Use of Lucifer in Quilting Essay

Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is

However, craving independence from God ferociously backfires on Satan when he finds out that even after leaving hell, he cannot escape it, “which way [he] [flies] is Hell, [he] [himself] is Hell,” (IV, 75). Satan finds his way to revolt against and separate from God to overrule Heaven and become king, instead however, he takes on the role of the representation of all evil which is evidently seen in his interactions with Eve.

Satan was unwilling to back down, no matter how great God’s power. This mission stands out as an element of the epic hero. In almost all epics written the hero has to stifle past guarded boundaries in order to complete goals. Satan’s bravery in trying to learn answers concerning his existence in heaven and his damnation to Hell is noble. Determination to derive truth is an admirable quality. Though his bitterness creates negative characteristics, his core purpose is not entirely blasphemous. He considers all that is placed before him and says in book 1, “Better to reign in hell than serve in heaven” (263). He knows that Hell is a place of doom and torture, but he is committed to living there with dignity and hopes to eventually rise above the creator and gain back what he feels he is entitled to as a living being. This acceptance of his conditions and determination to overcome makes him the underdog that an audience cannot help but root for. Everyone knows what it’s like to be in dark place with no visible escape. People want to be able to relate to a character that remains hopeful. In this sense Satan seems very heroic and critics have even gone as far as interpreting God as the villain.

This poem kind of reminds me of Hitler and the Germans in World War II. The Germans was inspired by Hitler motivational speeches and believed in his vision just as the fallen angels believed in Satan’s vision. I made this comparison because a lot of people believe in order to be a hero you have to be fighting for the greater good. That’s not necessarily true. Just because one may not agree with you doesn’t mean you’re not a hero in others eyes. No matter what’s your goal if you have any followers you can be considered a hero because someone admires you and look up to you. The falling angels admired Satan rebelliousness and they looked up to him because they all had a common goal, but he took charge and was the aggressor to lead the

In the story, as Satin is falling everything he touches and says turns into an evil that will later be a key part of the Biblical story such as, “He cried: “Death!” his fists stretched out in the empty dark. Later this word was man and was named Cain” (I), “Satan laughed, and spat towards the thunder. Filled by the visionary shadow, the immensity Shivered. This spitting out was later Barabbas” (I), and “The archangel felt himself become a phantom. He shouted: ‘Hell!’ This word later made Sodom” (IV). Hugo’s Lucifer/Satin doesn’t seem to be creating this destruction on purpose, instead, the destruction just seems to follow his actions and words whatever they are. It is like an employee that has been fired and assumes that the worst has already happened so they shout horrible things or even careless things as they leave only to find out that these words were damaging not only to those he said them to but to him and his future opportunities. It seems as though Satan’s words were shouted out of frustration and resentment not to create destruction. This is important because it gives us a sense of sympathy for

Overall I think in the poem “Paradise Lost” Satan’s character was meant to be more attractive to the readers so they would also be seduced by his ways. His character was meant to be more liked then he usually is in things such as the Bible. He was not necessarily meant to be looked at as the hero, but he was described in such a way that it tempted the readers to like him. Just like Satan lured people in and made them do the wrong things Milton lured in his readers to like Satan. He did such a great job that I felt sorry for Satan. But he also made us see everything from Satan view. Which basically

The Lucifer Effect makes an effort to perceive the significance of how good people turn bad. The book views the lives of people who are put into difficult situations. It seeks to identify the fundamental problem the person has. The fundamental problem that seems to raise question is the distinctiveness of character transformations when put into certain situations. There are examples about character transformation all throughout the book. In the first chapter, The Rape of Rwanda shows a perfect example. It’s shocking to read how the influence of one person changed the two villages. The beliefs of that one person altered the minds of thousands. Men and women’s thoughts were changed into thinking it was ok to kill. It’s disturbing to know how

Satan encourages his followers and reminds them of their original cause. He shows great leadership skills by re-emphasizing their ideas that at least when they are reigning in Hell, G-d doesn't interfere, and although it is Hell it is still worth ruling rather than serving in Heaven. Satan is dwelling on his power which could be seen as his tragic flaw. He is allowing his pride and ego to surface by glorifying Hell (calling it "profoundest") and declaring himself in possession of Hell. He starts to think of the idea of Heaven and Hell as a mindset. He starts to believe that the mind is what creates a place as Heaven and a place as Hell. Satan feels as though Heaven is Hell because he must serve G-d there, but in Hell, he has a true Heaven because he is served and worshipped. This could be determined as his tragic flaw.

Leaving his place in the immediate presence of God, Lucifer went forth to diffuse the spirit of discontent among the angels. Working with mysterious secrecy, and for a time concealing his real purpose under an appearance of reverence for God, he endeavored to excite dissatisfaction concerning the laws that governed heavenly beings, intimating that they imposed an unnecessary restraint. He claimed that in aspiring to greater power and honor he was not aiming at self-exaltation, but was seeking to secure liberty for all the inhabitants of heaven, that by this means they might attain to a higher state of existence.

In Milton’s Paradise Lost, surely we have come to ponder upon the makeup of Satan’s attractable character—his rebellious, seductive, almost “bad-ass” attitude—a case of admirable evil. But let us not forget his ambition, his strive to weld the image of God. We have seen many moments throughout where we get Satan’s ground for imitating the image of God: “…In imitation of that Mount whereon / Messiah was declar’d…” (V 764-65). But why does Satan do this? What is it in Satan that causes him to “look up” to God? Is God a tyrant yet a role model to Satan? I propose that Satan’s drive is something more than just an act of pretending; maybe, it is rather a means of trying to grasp what he has been taken away from him. Or, we can say that Satan was more. Perhaps he came to existence not in the mold of angel, but as a divine tool. There must be a reason as to: why Satan was considered God’s “first and favorite angel”? This seems to suggest that Satan is, originally, at some level of divinity; an experiment of God’s that was put to the test (or is a test)—a divine prototype.

The “public reason” that is pleaded in justification of his cruel, diabolical plans creates a sense of ambiguity because it is here when Satan’s original sentiments are put into question- were they actually sincere? Or was a strand of cynicism embedded among them? In this passage, Satan goes through different phases- he is first stuck in awe at the creations of God, then moves to a state of deceitfulness, which leads him to point his finger at God, ultimately finding himself anxious to welcome Adam and Eve to the world of damnation that he himself dwells in. Overall, his decision to commit himself to becoming God’s antithesis is reaffirmed through the pain that is derived from what he sees when stopping to reflect upon Paradise. It is interesting how Milton is able to gain reader’s sympathy by painting him as a tragic figure through the description of Satan’s initial sense of compassion for and admiration of Adam and Eve, which is contrasted later on with Adam’s flat and frank character. This feeling of pity is quickly revoked, however, when Satan begins to find pleasure in his illogical plans for the downfall of God’s creation based on revenge

Angel Lucifer is patient and kind for the first few days then starts to become rebellious. God can

When a person hears Satan, a streak of fear, and the thought of evil arises. People fear Satan, and think of him as evil, but in John Milton’s Paradise Lost, he displays a thought of the Father being the evil being, and Satan a tragic hero. In Paradise Lost, Book 1 and 2, the minor areas where God is shown, He is displayed as hypocritical. He contradicts himself by creating the humans to be of free will, but when Satan displays free will, he is shunned. Satan could be described in many terms, and by many people, but all can be disputed. According to my sources, Satan is displayed as the hero, while God is the evil deity, and Milton was wrong for writing Him as so. In this essay, I will show my thoughts on the subject of Satan as an evil

Satan’s definitions include the advocate of God, a personification of evil, the fallen angel, a spirit created by God, and also the accuser. People see Satan differently, some know of his existence, others think of him as just a myth, and there are those that just ignore him. John Milton's Paradise Lost tells of Satan's banishment from Heaven and his gain of earth. He and his brigade have plotted war against God and are now doomed to billow in the fiery pits of hell. Satan is a complex character with many different qualities. God is a character who we, as Christians, know about but do not completely understand. We also do not completely understand Satan. Some may think they know Satan but when asked “Is Satan divine?”

Satan has a relationship with his “evil” followers much like a king to his noble subjects (or God to his followers). This is especially evident in lines 436-459, when Satan appears like a commoner until he ascends his throne and is suddenly clad in glory. The hundreds of thousands of demons are all condensed around the capital of Hell, waiting with bated breath for “their great adventurer from the search / of foreign worlds,” “whom they wished beheld, /