Use of Racist Native American Mascots in Professional Sports Essay examples

The majority culture defends use of the Native Americans symbols in sports and many are confused by the objections raised by Native Americans. “Team Names represent something positive to the fans, People don’t name teams after things they hate.” (40 What’s in a Team Name, Banks). For example, the University of Georgia selected the “The Georgia Bulldogs as their Mascot.”(What’s in a Team Name). Their attributes are “toughness...and integrity”(What’s in a Team Name) to their mascot. Teams also look

Teams in every sport, at every level of competition, have a mascot. It is the mascot that represents the competitive spirit and team identity, motivating players and fans alike. Does the symbol chosen have any impact on whether a team wins or loses? Unlikely. But the choice of a Native American mascot continues to ignite debate and controversy among athletes, fans and alumni, as well as those people who might otherwise be disinterested in sports. Utilizing an Indian mascot is nothing more than a veiled attempt at hate speech.

A common question about this topic is, “Insult or Honor?” Professional clubs aren’t the only ones with Native American names and mascots. Teams across our nation are preaching constantly it 's for honor not as an insult. The public views on

There has been many controversy with teams using Native American name for mascots and has become a major issue in today’s society. Many have viewed the Washington Redskins as honor for Native Americans, others see it racist, insensitive, and demeaning. Woods (2016) claims that “the complaint is that the use of stereotypical team names, mascots, and logos perpetuates an ideology that dehumanizes and demeans the cultures of Native Americans” (p. 298). Since the issue arise, many scholars, journalists and leaders have joined the battle to ensure that each team will eliminate the nicknames since it is considered abusive or hostile. It may take time but the trend is growing. More than 1,400 professional, collegiate,

Roppolo insists, “The real problem with the kind of dysconscous, symbolic, abstract racism that is perpetuated today by sports mascots… is that it enables very real, very concrete, and very conscious acts of violent racism that American Indian people still face in this country and this hemisphere on a daily basis”(228). This demonstrates how the mascot does have a detrimental impact towards Native Americans. People who are subjected to seeing Native Americans through these mascots already have fallacious perceptions of what Native Americans behave like. Due to this, people will start to react accordingly to how they feel the Native Americans are supposed to act due to the distorted stereotypes that are presented to the public. People do not even realize that they are acting this way towards Native Americans, because Roppolo claims that Americans have gotten used to being racist towards Native Americans for so long that it is now invisible, aka dysconscious racism(226). People do not realize that it is ingrained in them, so when they come into contact with a Native American they may perceive the situation different than what actually happened. Roppolo justified this by going on to add, “One young man had his brother nearly beaten to death - his skull cracked open, not just cracked - when several bouncers at a local nightclub had to control his ‘rowdy’

The year is 1991.  The Atlanta Braves had just completed their first trip to the Fall Classic in four decades, and the Washington Redskins were undefeated, well on their way to their third Super Bowl title.  All across the eastern seaboard, sports fans were tasting success - while American Indians were in an uproar.  This year witnessed the peak of the protests over the use of mascots with American Indian themes.  With two of the major professional sports teams in question making front-page news across the country, many of us heard American Indians' complaints for the first time.  Suddenly, thanks to the cries of thousands of demonstrators, the names of many Americans' favorite teams had become synonymous with "nigger."

A major key that people do not take into consideration when discussing the conflict of Indian mascots is the direct opinions from Native Americans. National polls taken prove Native Americans do not mind team logos

The dispute over whether Native American mascots should be used as a team symbol dates back to the 1970’s (Price 2). There are those who are passionately against Native American mascots. These advocators insist that Native American mascots are degrading to

     Many people do not consider themselves supporting Native American mascots that depict them in a bad manner. But when people walk around with a Atlanta Braves shirt on with a Indian with a tomahawk in his hand, it is degrading to the Indians. It is stereotyping them. School mascots and Sports team’s mascots are named after groups of people for no reason known. Notre Dame was founded by Irish Catholics, but their sports team was named the Fighting Irish. The name Fighting Irish has nothing to do with the Irish Catholics, it depicts them in a wrong way.(Price, 3). Team names can be changed to similar names that do not depict certain groups of people. Like the Redskins can be called the Red Hawks or the

Former chair of the Los Angeles Native American Commission, Jack Shakley, in his argument, “Indian Mascots-You’re Out!” disputes whether Native American mascots should be allowed to be the face of American sports teams. Shakley’s purpose is to convey the idea that is insensitive to have Native Americans as mascots. Jack Shakley uses a passionate tone to show readers that not only is using a Native American mascot racist, but it is wrong and should be changed to a less offensive mascot. Shakley starts off using pathos to the readers by telling a story from his childhood. In the article, Shakley demonstrates the ability to use strong pathos and logos arguments to support his claims that we should get rid of Native American mascots and steam names.

Controversial mascots have plagued American Sport’s history even as early as the 20th century. They have a history, uncanny to any other mascot, as what other country has had its indigenous people killed, forcibly located, taught to ‘kill the Indian’ inside of them, and then to top it off create an outdated caricature filled with stereotypes to remind others of the “savage” beast that once was.

Almost everybody loves going to sporting events and seeing all the excited fans as well as the energized mascots. There has been quite a variety of mascots and logos seen in schools whether it be high schools or colleges and in professional leagues. According to a search done by an ESPN FiveThirtyEight reporter through a database known as MascotDB, out of the 42,624 teams in the database at the time there were 2,129 sports teams that have reference to Native Americans (Munguia). That’s about a five percent of all mascots while Native American only make up roughly two percent of the population of the United States in 2014 (US Census). There has been much debate and controversy around mascots and team names that reference Native American throughout the years and gaining more attention especially with the most public debate regarding National

The Cleveland Indian’s baseball team is in the playoffs again. I have been attending class wearing my Indian’s apparel with the team symbol, Chief Wahoo, to show my support. But the political correctness crowd, keep trying to dampen my enthusiasm with their constant condemnation of that venerable, smiling caricature that has served the team so well. Over and over again, we hear how the innocent Wahoo symbol is disrespectful of American Indians. I just don’t buy that argument.

Currently in the NFL, the Washington Redskins are being faced with a staggering controversy: Should they change they change their mascot as a result of Native Americans viewing it is a racial discriminatory (Angle 2016)? Dating back to 1933, when the Washington NFL team abandoned the original title of “Braves” and adopted “Redskins,” the debate has since been longstanding (Hylton 2014). Native Americans are challenging the team to rid them, along with all team mascot names relating to their culture countrywide, of their title, but the mascot names have no negative connotation and should not be protested against. The controversy relates back to the 1900s when Native Americans began to feel oppressed and teams began using their titles as mascot (Brady 2016).

In 2014, Cleveland Indians had to drop their Chief Wahoo logo and reduce the visibility of the logo even though the Indians had the fundamental right of the First Amendment to capitalize on the name. The Indians decided to switch to a block “C” on their shirts, but a small logo, depicting a red-faced cartoon with a feather headband still appeared on some team caps and jerseys. On October 17th 2016 Douglas Cardinal, an indigenous rights activist, filed a case to bar the Cleveland Indians from using their name and especially their Chief Wahoo logo during a play-off game which was going be held in Toronto, Canada. However, Cardinal’s lawyers also wanted to bar the use of the name and logo by both the Major League Baseball and by Rogers Communications,