Not only that, the author also shares a personal anecdote of how he employed the use of reasoning and logic to discover the truth that he didn’t need to pay extra money for a new transmission due to the warranty. In a way, this anecdote both strengthens his argument and allows him to showcase a realistic scenario of how important critical thinking skills are. Moreover, Silver offers another example of deductive reasoning on how valid logic doesn’t always imply that it’s true. First, he makes a syllogism involving Daleks and Cylons, and then explains why it’s invalid despite the structure of the statement. Based on this example, he explains how everything you read or are told is not always true. He even further simplifies it by replacing the nouns of the previous statement wit absurd nouns that do not relate to each other, so that it’s clear how structure does not guarantee validity. In addition, he states his observances about the effect of math on children’s reasoning
In the following essay I will be explaining Gaunilo’s objection to Anslem’s ontological argument. In the introduction of the second chapter of the ontological argument, Anslem begins his argument by introducing a psalmist’s “the fool”. With the following “The fool has said in his heart, ‘There is no God’?” (Anslem page 81), giving one the thought to conclude that he is denying the existence of God in other words. In the following paragraph he states “But when this same fool hears me say ‘something than which nothing greater can be thought’ he surely understands what he hears” (Anslem 82), here one gets the understanding that even the “fool” understands the concept of God being conceivable because he was told so and this being
Also, Moore suggests that a deductive argument such as this one is sound if and only if that, 1. The premises are different than the conclusion. 2. The conclusion must logically follow the premises. 3. One must know each of the premises. As a fallibilism argument, it is not necessary for any individuals to know all the facts and truths in the world, instead, he could actually infer things from one to another by constructing solid arguments. Even the things
In his ontological argument, St. Anselm aims to “refute the fool who says in his heart that there is no God” . This ‘fool’ has two important features: 1) he understands the claims that God exists and 2) he does not believe that God exists. Anselm works to show that this combination of features is unstable. Therefore, in his ontological argument, Anselm argues the following: 1) God is that than which no greater can be conceived, 2) if God is that than which no greater can be conceived then there is nothing greater than God that can be imagine; therefore: 3) there is nothing greater than God that can be imagined, 4) if God does not exists then there is something greater than God that can be imagined; therefore: 5) God exists . In this paper,
For nearly a thousand years, the ontological argument has captured the attention of philosophers. The ontological argument was revolutionary in its sequence from thought to reality. It was an argument that did not require any corresponding experiment in reality; it functioned without the necessity of empirical data. Despite flaws and problems found in some ontological arguments and the objections raised to those arguments, ontological arguments still provide a phenomenal vehicle for ontological discussion through St. Anselm’s original ideas and argument, objections raised, and revisions of previous arguments. The ontological argument still intrigues philosophers despite potential objections and flaws
St. Anselm's Ontological Argument has remained one of the most widely-known arguments for a Christian God, as well as simply probably the most famous logical proof of all time, since its inception in the late 11th century. The economical proof uses deductive logic starting from basic given premises to lead the reader to what is meant to be the inevitable conclusion that God must, necessarily, exist. The argument's polished simplicity is both a point in favor and a problem, however, for it provides little explanation for its premises beyond what is to be assumed within the tight structural framework of Christian thought beneath which all medieval philosophy operated. Anselm's proof is a clever piece of logic, and an important one, but its
A. Reason: An intellectual process that uses logic to evaluate the validity of ideas and arguments.
“Cogito ergo sum” (“I think, therefore, I am”) (Descartes, Miller, Miller, 1983). René Descartes was a philosopher of the 17th century who made major contributions to the field. Everything from his metaphysical arguments of existence of man to his proofs for the existence of God are still discussed and debated today. In the field of religion, most famous is his Ontological proof for the existence of God. In other words, proof that one can know God a priori, with no experience whatsoever. Following his publication, a philosopher named Caterus raised key objections to his proof, which he later responded to in an intriguing way. Descartes’s reply to Caterus’s critique of Descartes’s Ontological argument does not properly refute the objections
The debate of the existence of God had been active since before the first philosopher has pondered the question. Anselm’s Ontological Argument was introduced during the 11th century and had stood deductively valid until the 18th century. Then there are the arguments to aim disprove God, such as the Argument from Evil.
The Ontological Argument, put forth by Saint Anselm in his Proslogium, attempts to prove the existence of God simply by the fact that we have a particular concept of God - that God is "that than which nothing greater can be conceived." Saint Anselm presents a convincing argument that many people view as the work of a genius. It is also quite often considered a failure because, in William L. Rowe's words, "In granting that Anselm's God is a possible thing we are in fact granting that Anselm's God actually exists." In other words, it "assumes the point it is supposed to prove", primarily because is assumes that existence is a great-making quality, and for God to be truly great, he must exist. I
One of Aristotle’s contributions that is heavily taught in logic classes today is syllogisms. Syllogism, in layman’s terms, is an argument with two premises and a conclusion. It is valid and deductive, basically meaning that it started out as a generalization but condensed to a specification of an idea. To
Anselm’s ontological argument is historically important because it was among the first arguments for proving the existence of God. His argument had a considerable influence on the populace at the time and received both praise and criticism. His argument also led to the development of counterarguments and other theories for God’s existence or non-existence from other philosophers. Anselm’s ontological argument is still relevant today because it allows us to have a glimpse into the mindset of one of history’s most influential philosophers, and it allows us to develop our own arguments from that.
It is a question about logic and in this sense a question external to logic. This is important to mention from the very beginning in order to stress that the changes in the solutions of the problem of psychologism do not influence directly to the solutions of the purely logical tasks. The solution of the problem of psychologism as a problem of philosophy of logic is motivated partly by the developments taking place in logic itself and partly by philosophical considerations. (1)