Utilitarian Arguments

It can be considered then, that yes, utilitarianism is demanding. This assignment will endeavour to define the statement “Is Utilitarianism too demanding?” it will also discuss the arguments presented by Geoffrey Scarre.

What if the right action doesn't benefit our interests in any way? Another objection against Mill's reply says that utilitarianism is too demanding because we should maximize overall happiness regardless of our interests. Mill replies to this saying that unless it's a great contribution to society, our self interests are weighted more. So only in very rare cases would we have to give up our self interests to make the choice right. I also agree with this reply because our self interests should definitely weigh more than the happiness of a few people, after all as humans we are very selfish in general. However if it is on a large-scale such as helping a big community in a great way without taking a lot of time, we need to consider what we are giving up and put our interests aside in order to contribute for the greater good as long as it is not too demanding.

Utilitarianism can be generally defined as a way of thinking where one chooses an action based on the amount of happiness that it would produce. In the book Ethics: Theory and Contemporary Issues, by Barbara MacKinnon and Andrew Fiala, the authors state “Utilitarianism is a form of consequentialism,” and that “John Stuart Mill explained it as ‘actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.’” (MacKinnon 95). This means that utilitarianism focuses on result of an action based on happiness and that decisions can be taken made by looking at possible outcomes of that decision. What Mill stated would be defined as “ the principle of utility or the greatest happiness principle.”( MacKinnon, 95). This principle is one in which could be

Let’s start by gaining an understanding of what utilitarianism means. The definition given to us earlier in our textbook, Exploring Ethics, in the article, Strengths and Weaknesses of Utilitarianism, it defines act utilities as an act that, “is right if and only if it results in as much good as any available alternative”. This goes back to the tedious task of trying to analyze countless number of alternatives and figure out which one brings about the most

In this essay, I will argue that utilitarianism cannot be defended against the injustice objection. Utilitarians may be able to reply to the injustice objection in some cases by invoking one of two replies, the ‘Long term consequences’ reply, in which utilitarians will avoid unjust actions that increase short-term utility because in the long-term they will not lead to the greatest good. The other reply that may help utilitarianism avoid injustice in some cases is the ‘Secondary principles’ reply, where some rule-based principles such as not murdering (because it generally decreases happiness) may avoid injustice. However, I will focus on the ‘bite the bullet’ objection,

Sheehy, Paul. "Doing the Right Thing (Part II): Challenges to Utilitarianism." The Richmond Journal of Philosophy. Richmond Journal, Mar. 2008.

There are, clearly, some very strong objections to Utilitarianism. Do these objections (taken together ) amount to a

Opponents of Act Utilitarianism attempt to argue that Act Utilitarianism (henceforth AU) does not account for justice when applied to ethical dilemmas. It is the authors opinion that these claims are factually incorrect and this essay shall attempt to prove this through analysis of common arguments against AU, and modifying AU to allow for justice to be more readily accounted for.

Utilitarians believe that whether an act is right or wrong depends only on the consequences it produces. An act that results in at least as much pleasure or well being as other alternative acts is right, and vice versa. In other words, any act that does not maximize pleasure is morally wrong. Even though utilitarian ethics often clashes with conventional norms, the conflict has no direct moral relevance to the action.

Utilitarianism, or the Greatest Happiness Principle, states that the morality of an action should be judged based on the extent to which it produces happiness, or the opposite of happiness—an action is good as long as the result is happiness, and deemed bad if it results in pain. A clearer understanding of what Utilitarianism is can be gained by John Stuart Mill’s characterization of what it is not. He states, “I believe that the very imperfect notion ordinarily formed of its meaning, is the chief obstacle which impedes its reception; and that could it be cleared, even from only the grosser misconceptions, the question would be greatly simplified, and a large proportion of its difficulties removed” (Mill, 2007, p. 4). In defining Utilitarianism, Mill dispels common misconceptions that are held about Utilitarianism in order to give the reader a clearer understanding of the doctrine and the rationales that support it.

Utilitarianism is a moral theory that has long been the subject of philosophical debate. This theory, when practiced, appears to set a very basic guideline to follow when one is faced with a moral dilemma. Fundamental Utilitarianism states that when a moral dilemma arises, one should take action that causes favorable results or reduces less favorable results. If these less favorable results, or pain, occur from this action, it can be justified if it is produced to prevent more pain or produce happiness. Stating the Utilitarian view can summarize these basic principles: "the greatest good for the greatest number". Utilitarians are to believe that if they follow this philosophy, that no matter what action they take, it

Perhaps the strongest argument in favor of utilitarianism is the fact that it is such a simplistic and straightforward belief system. The central focus to maximize pleasure and happiness avoids confusion and manipulation of utilitarianism. Calculating whether an action is right or wrong is as easy as calculating how much pleasure an pain will result from the action. If the action produces the most

A problem with utilitarianism is the psychological effect it has on one person. The utilitarian course of action is one where the good is defined before the right. If the consequences turn out bad, the person with the integrity is going to feel bad and think that they did the wrong thing. A utilitarian will think they did the right thing because of how the outcome appeared to be before the actions took place.

Utilitarianism is one of the most commonly used ethical theories from the time it was formulated by Jeremy Bentham and John Stewart Mill in the nineteenth century. In his work, Utilitarianism, Bentham “sought to dispel misconceptions that morality has nothing to do with usefulness or utility or that morality is opposed to pleasure” (MacKinnon, 2012, p. 53). To simplify the utilitarian principle, which is one of utility, one can surmise that morality is equated with the greatest amount of utility or good for the greatest number of people (MacKinnon, 2012). Also, with its orientation to the “end or goal of actions” (MacKinnon, 2012, p. 54), Utilitarianism thus, espouses the consequentialist principle, e.g., the evaluation of any human act lies not so much in the nature of the act or the drive behind the act but rather the result of the act (MacKinnon, 2012).

In the book, “The Element of Moral Philosophy”, James Rachels explores the several criticisms of Utilitarianism. In this essay, I will touch on these criticisms, outlining the major implications they propose to Utilitarianism. I will also explain why many of the notions proposed against Utilitarianism are self-serving, and instead serve to improve the general good of a minority population, which contradicts the Utilitarian theory of equating moral aptitude to the general good of a majority population, and that in this respect a greater consequence is achieved. Lastly, I will demonstrate how many societal values have a Utilitarian basis, which proves that Utilitarianism can be salvaged in the face of most criticisms.