Utopian Society For The Deaf Analysis

While reading " Deaf in America: Voices From A Culture " I notice the purpose of this book was to wrote about Deaf people in a new and different way. The book main focus is that Deaf people have a condition that they can't hear. The culture of Deaf people is what both authors want to begin yo betray. What I found interesting while reading is that the majority of indidivauls within the community of Deaf people do not join it at birth. While reading these chapters I've seen both auhtors try to present the culture from the inside to discover how Deaf people describe themselves and how they think about their lives.

Nora Groce, in “Everyone here spoke sign language: Hereditary deafness on Martha’s Vineyard,” explains that she discovered that the deaf population on Martha’s Vineyard was about .006% higher than the total American deaf population. She comments “In the nineteenth century, and presumably earlier, one American in every 5,728 was born deaf, but on the Vineyard the figure was one in every 155,” (Groce, 1985, p. 111). She describes how this usually creates many problems, the main one being that it can inhibit their “ability to communicate” which can cause them to become socially isolated (Groce,1985, p. 112). Groce was aware that unlike on Martha’s Vineyard, most hearing people do not know sign language making every part of life involving communication extremely difficult for the deaf and hearing impaired. Fortunately

The book “A Journey into the Deaf-World”, by Harlan Lane, Robert Hoffmeister, and Ben Bahan, is about the different people who are considered deaf: hard-of-hearing, deaf, and CODA. People who are hard-of-hearing are people who don 't hear well; people who are deaf lack the power of hearing since birth; you can be born hearing and throughout time lose some or all of your hearing sense. People who are CODA (children of deaf adults) are often signing because their parents are deaf and CODA’s often are helpful by being interpreters. CODAs become a great link between their parents and the hearing world. This book explains about deaf culture and how sign is a visual and manual way of conversing. The benefits of sign language are many and the ASL “foreign language” is growing among hearing as well. About more than 500,000 people sign in America alone. ASL is dated from 1779, but probably even earlier. Sign language promotes cultural awareness; deaf culture uses sign language as their main form of communicating.

In chapter 4, it explains how Deaf people live in a hearing world. Some people who have grown up with Deaf people really don't see Deaf people as any different than themselves. Verditz had an idea that sign language comes from spoken languages, English and ASL are similar and different from each other having English as my first language has helped me learn ASL but the sentence structures are very different from English. Sign language is a visual language.

The film covered a variety of topics to create a well-rounded view of the Deaf community and culture. While there is no way to capture the entirety of the community within a single film, there was a good foundation for someone who is not in the community to begin to really understand what it is like to be Deaf. One of the topics that stood out to me the most was education in the community and the diversity that encompasses.

In “Through Deaf Eyes” you will find a range of perspective on the question what is deafness? This film is a balanced presentation of deaf experience. I believe that the film does a good job of revealing the struggles and triumphs of deaf people in society throughout history. The documentary covers a span of close to 200 years of deaf life in the United States. You will see experiences among deaf people in education, family life, work, and social activities.

In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at

Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born

     Born hearing to deaf, signing parents, Mark gradually lost his hearing. Despite the fact that his deaf parents preferred sign communication, Mark was raised and educated without the use of sign language. His parents and grandparents were concerned that sign might interfere with speech and restrict his educational achievement. Although Mark became increasingly hard-of-hearing, he worked hard to "pass" as a hearing person. This ambition, he later discovered, actually constricted his development and limited the depth of relationships with family and friends. During these long years, he just "didn?t know what (he) was missing." When he later learned ASL, chose to mix with deaf people, and learned to

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to PBS home video “Through Deaf Eyes,” there are thirty-five million Americans that are hard of hearing (Hott, Garey & et al., 2007) . Out of the thirty-five million an estimated 300,000 people are completely deaf. There are over ninety percent of deaf people who have hearing parents. Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class.” The

The deaf culture/community stands for shared beliefs, values, and behaviors of deaf or hard of-hearing people who use sign language as a primary means of communication and who are members of local deaf communities. Historically, communities of deaf people have existed in most countries of the world, each with a unique cultural heritage, and often, a distinct sign language.

The Book I decided to read is called “Seeing Voices: A Journey into the World of the Deaf”. In this book the author Oliver Sacks basically focuses on Deaf history and the community of the deaf developed toward linguistic self-sufficiency. Sacks is a Professor of Neurology at Albert Einstein College of Medicine. He became interested in the problem of how deaf children acquire language after reviewing a book by Harlan Lane. The book was titled “When the Mind Hears: A History of the Deaf”. This book was first published in 1984 and was published again in 1989. Before reading Harlan’s book Sacks did not know any sign language. The book encouraged him to begin studying sign language. Sacks became extremely interested on how the deaf learn to communicate with the ability of sound being nonexistent. He wanted to know what this process may tell us about the nature of language. Seeing Voices is made up of three chapters, the history of the deaf, a discussion of language and the brain, and an evaluation of the problems behind the student strike that occurred at Gallaudet University, in March of 1988.

From antiquity, being deaf was looked upon as an undesirable and a culture which was disconnected with the rest of mainstream society. Often members of the community found themselves ostracized by members of other cultures, who viewed them with suspicion, and were thought to be possessed, or in communion, with undesirable “spirits”, particularly during the advent of the Christianity that was in practice during the Middle Ages. During this period, before the advent of Gutenberg’s metal, movable type printing press, the populace was mostly illiterate and religious texts and spiritual obligations/instructions were verbally transmitted to the people by the literate clerics of the day. Thus, the deaf were believed to have no access to “Fides

The Deaf community is a community where they can feel like they actually belong and feel accepted.

In past times, an issue that occurred most often was how to respond to the deaf in terms of education. They most certainly were not able to hear which meant that they also would not be able to speak clearly or at all; many questioned how they would be able to comprehend others or communicate with them in that kind of setting. There were little to no schools that educated deaf children until Thomas Hopkins Gallaudet, a man with great intellect, decided that what he wanted do in life was to contribute to the deaf world (“Thomas H. Gallaudet”). Gallaudet, founder of Gallaudet