V. S. Naipaul Embodies Different Cultures That Are Acquired

‘A Multi-Cultural Society’ is a factual recount in the chronological structure, started with an author’s impression of Australia and concluded with other people’s experiences, with sub-headings. The main theme of this related text is thankful, the author is being thankful to the opportunities herself and her families been given, “My parents just wanted a better life”. Her first impressions of Australia is a contrast to ‘Be Good, Little Migrants’, the author had a favourable experience, she like how Australia is a multi-cultural society with people from different countries. Australian society is diverse compare to India, her mother country. The author came over by an aeroplane with her parents when she was six years of age. She had an extraordinary

This short story tackles the tale of aboriginal how their land was taken by immigrants and named by immigrants. But they aboriginal people were existing in the land from the earliest times. Hence, what goes into this story about Thomas King’s ‘’Borders’’ is a story full comedic and satire of; how modern generation perspective differs from the older generation. How it is not easy for people who have been a part of history to depart from their true identity and how the newer generation have not gained any exposure of their tribal past hence, they have a lack of understanding community and how the history differs from the rest of the people. This story

The identity of an individual is shaped by the experiences and interactions they face in their world. Peter Skrzynecki’s “Immigrant chronicle” highlights this with poems like 10 Mary Street and In the Folk Museum through how Peter interacted and connected to Australia's society while Tim Winton's “The Neighbours” establishes his sense of belonging when connections between him and his community form during their lifetime experience. From this, we learn that experiences and interactions shape our identity and from that, we form connections between communities and places.

Many writers explore the notion that cultural differences may inflict feelings of disconnection for their central characters. This is shown in the two texts ‘Neighbours’ and ‘Migrant Woman on a Melbourne Tram’, as both protagonists struggle to cope with their newly exposed environment. Despite this, we learn that it can be resolved through the acceptance of one another, yet others may remain to dissociate themselves from society.

Culture can shape a person’s identity because it is something that directly affects all people. People who grow up in a culture that is quite different from that experienced in the home or local community may feel isolated and may struggle to forge an identity. At times it is necessary to make some concessions in order to belong. Very often new arrivals to Australia find themselves struggling with the demands that their original culture places upon them as well as the pressures of Australian culture.

In a world where seven billion people can communicate in fractions of a second across the globe, share thoughts and exchange cultures, the way we choose to identity ourselves can often ‘’mark’’ us. You can often tell a lot about someone who proclaims to be Quebecois before being Canadian. And theses thing are often present in areas that have a clash of cultures, such as Québec in the former example. But the author Thomas King dives deeper into the subject with his short story Borders. King’s characters do not attach themselves to the place they were born, instead they take pride in their parents’ legacy, their heritage. By writing through the eyes of a twelve year old boy and using opposition, King displays the importance of such things and how minorities are slowly losing them.

An individual’s search for identity is fuelled by a need to find a place in the world where we belong, thus not belonging consequently leas to a feeling of alienation and isolation. This notion is explored through May’s journey seeking to connect with her racial heritage, her idea of understanding and acceptance. The old man Graham, May encounters at the mission expresses an Aboriginal perspective on the contemporary relationship between the two societies. “no one to talk about it. And they die, kill em selves, than those governments just put another numba, nother cross in they list. They still trying to do it, kill us of, tell us that its always been they plan.” They hybrid vernacular communicates the hatred through the ethnolect strongly marked by the non –standard features of the pronouns in “they list,” “they plan.” Graham’s diatribe reflects him as an individual demonstrating the marginalisation of the minority groups. Similarly, Armin Greder’s picture book The island demonstrates the notion concerning the duality of belonging with its inherit prejudices and xenophobic attitudes expresses the majority’s deliberate exclusion of ‘the other’ outside

A person has always been able to choose to what extent their cultural experiences affect their perspective. Amy Tan’s, “Two Kinds,” Bharati Mukherjee’s, “Two Ways to Belong in America,” and Robert Lake’s, “An Indian Father’s Plea,” all show how the main characters have chosen to let their experiences have an effect on their cultural identity. A person’s cultural experiences shape perception based on their own identifications and they may chose to assimilate to different cultures.

Journeys can have positive and negative consequences on people as it has been implicated in Dawe’s poems and Sharpe’s short film. Journeying to a new place shows a contrast of two cultures and lack of understanding of each other. In the poem ‘migrants’, a rhetorical question “did they say All things with similar lack of emphasis?” has been used to illustrate the confusion. The rhetorical question shows confusion on behalf of the migrants and a lack of understanding of the Australian people and language. The two cultures are contrasted through language as warm and

An authors values and ideas originate and stem from their personal, historical and cultural context. By comparing the two authors Tim Winton (from an Australian context) and Zohra Saed (Afghani/New York context) we are able to see how similar values are shaped through identity/contex. Winton uses various literary techniques to embed personalised values into his texts such as place, family, and identity in “Big World”, 2005 and “The Turning”, 2005. Zohra Saed has implanted her values of culture, family, memory and identity into “What the

Many second generation minorities from immigrant parents are driven subconsciously to conform to new culture and social norms. For foreign born parents and native born children integrating the two cultures they inhabit brings about different obstacles and experiences. In Jhumpa’s “The Namesake” the protagonist Gogol is a native born American with foreign born parents. The difference with birth location plays an important role in assimilating to a new society in a new geography. The difficulty for parents is the fact that they’ve spent a decent amount of time accustomed to a new geography, language, culture and society which makes it difficult to feel comfortable when all of that changes. For Gogol the difficulty only lies with the cultural norms imposed by his parent’s and the culture and social norms that are constantly presented in the new society.

However what needs to be maintained, how and by whom are questions that have not yet been fully examined (Cretney, 2014) (Reference). Such questions are of particular relevance to Amazonian Indigenous peoples whose intimacy with their land has shaped their culture and perceptions of themselves to such an extent that their individual and collective psychic identities are rooted on the system’s identity (Albretch, 2011).

This essay will also discuss the authors own culture, knowledge, experience and behaviour that were previously discussed in assessment 1. According to Quappe and Cantatore (2005), in order for one to be culturally self-aware, the ability to understand one’s own belief, perceptions and cultural values are necessary for understanding and the development of other’s cultural dynamics. Moreover, according to Brislin, Worthley and Macnab

He especially focuses on the juxtaposition of diaspora against concepts of the “nation-state” and on the flip side, against ideas of “indigenous” people. He feels that “the term diaspora is a signifier, not simply of transnationality and movement, but of political struggles to define the local, as distinctive community, in historical contexts of displacement". His examination of the use of diasporic language in the context of “tribal” and indigenous people is especially interesting, since as he is clear to point out, “tribal cultures are not diasporas; their sense of rootedness in the land is precisely what diasporic peoples have lost”, however when the discussion is about indigenous peoples who have been displaced, which is often the case, much of this language and framework used to discuss diasporas is readily

In Wide Sargasso Sea, by Jean Rhys, culture causes belonging as well as insecurity. In this novel, characters from the Caribbean and England are put side by side to highlight how strong cultures affect those without one. Christophine and R hold strong ties to their identities through their ethnic background, while Antionette is left wondering, “‘who I am and where is my country and where do I belong’” (61). Rhys uses the binary opposition of these two contrasting characters to convey that people rely on their cultures for their identity and because of this, those who do not fit into a certain group have trouble defining themselves.