Valjean's Protective Ways Over Cosette

Thomas and Jeanette can no longer stay at La Roche-Derrien, because Jekyll wishes to kill them both, so they decide to take refuge with the Duke of Brittany. He takes them in because he is related to Jeanettes husband. The Duke, however, is not very hospitable. He rapes Jeanette and kidnaps her son, but Jeanette escapes with Thomas. She is traumatized by the event, but Thomas

The novel The Kite Runner by Khaled Hosseini introduces multiple cases in which society defines people as well as the novel Les Miserables by Victor Hugo. In Les Miserables, Cosette is introduced as the daughter of Fantine. She was given to the Thenardiers, a family who owned an Inn and treated her like a slave. Since a young age she was made to take the role of a grown women. She was saved by Jean ValJean, a formal criminal who changed his life.

In the very beginning Desiree was left on a stone pillar at the Valmonde estate; it is also here that Armand Aubigny sees her and falls instantly in love with her. The stone pillar is a symbol of firm, forced male dominance in a patriarchal society. It is how men were of superior to anybody else. Desiree grew into a beautiful and gentle-hearted young woman and soon found a wealthy suitor asking for her hand. This young suitor was Armand Aubigny. He had known of Desiree’s past but was in love and did not care. Armand Aubigny’s character in this story was racist and despicable but the young bride was in love and looked past his faulty character.

From the moment on he dedicated his life solely to her, to protecting her from the sorrows of poverty. From that moment he could no longer be Jean Valjean, or Monsieur Madeleine, he had to start his life over once again and Cosette was all he had in it. He sacrificed in order to gain self-approval and the ability to forgive himself.

Desiree’s decision to take the life of her child and her own is motivated by a desire to protect her son from the situation he has been born into and her own somewhat selfish inability to envision a new life. Desiree had an outlet from the hellish atmosphere on the plantation in the form of her loving mother, Madame Valmonde, who offered asylum and support in a letter that instructs Desiree to return home with her son (Chopin 418). She chose to ignore this olive branch because it simply did not compute with her that a life existed outside of her marriage with Armand and thus she chose death for both herself and her child (Korb). Desiree’s demise is rooted in the fact that her unknown familial ties made her completely helpless and unable to provide proof that she was indeed not a part of the African American race further illustrating the power of familial status that existed at the time and its ruthlessness towards those who were considered lowly people.

Yet it is not until Armand believes that Desiree is black that he fully dominates her simply by thinking that he is superior.  At this point, “when he spoke to her, it was with averted eyes, from which the old love-light seemed to have gone out” (317).  Armand feels that he is too superior to Desiree to devote his full attention to her.  Since he no longer expresses his love for Desiree, she feels further pushed into a slave-like position in the relationship, and, “was miserable enough to die” (318).

Desiree?s words show that her life depends on the race, notions, and social class of her husband and consequently, she feels obligated to obey his every desire. Desiree is presented as vulnerable to whatever Armand wants and tells her to do when she says, ?Do you want me to go?? (177). Desiree displays through her actions that in many ways, her happiness only comes from pleasing her husband. Therefore, Desiree must decide whether to live completely separate from Armand, or to live with him in constant fear and unpleasantness. Desiree achieves personal freedom and independence from Armand when ?she disappeared among the reeds and willows that grew thing along the banks of the deep, sluggish bayou; she did not come back again? (177). It is not even an option and is unheard of that Armand, being a male holding a respectable background, could possibly be black. Consequently, Desiree feels compelled to leave because she wants to please him. When Desiree decides to kill herself and her child, she shows that she is sensitive and vulnerable to her husband?s thoughts and actions.

Because it is discovered that she has an illegitimate child, she is fired so she does not influence the young girls she works with. The woman in charge of the factory quickly judge Fantine for making one mistake and label her a prostitute. Once her story gets out in the small town, she is unable to get a real job. Needing money to support herself and Cosette, she resorts to prostitution. When attacked, Javert arrests her and tells Valjean and Fantine that she is in the wrong. Javert believes that Fantine is always going to be a prostitute and should be put in prison.

Unfortunately, Armand’s over value of race rubs off onto Desiree. Not knowing her true race, Desiree cannot live with the dissatisfaction of herself, her husband’s disgrace, nor that fact that he does not love her or the baby anymore. She cannot awake from the nightmare that her life has turned into. She takes the baby and wanders out into a deserted field where she and the baby perish. Thus Armand is to blame for destroying his family because of his obsession with status and the white race.

Everyone needs someone to love and care for as well as someone who can return that love and care. When Cosette comes into Valjean’s life, it makes him feel something he didn’t feel in a long time, “When he saw Cosette, when he had taken her, carried her away, and rescued her, he felt his heart move” (123). At this point, she becomes more than just a girl but another symbol in Valjean’s

Again, social status leads Monsieur Jourdain to think in terms of how to better himself in the eyes of society. He recognizes that Lucile is a crucial element in his quest to become a gentleman, for he lacks the privileged rite of birth that the aristocracy benefit from. His emphasis on social status has driven Monsieur Jourdain to sacrifice his daughter’s preferences for his own personal and selfish gain. Monsieur Jourdain, however, does not view this act as selfish, but rather as necessary. After drawing criticism from his wife for denying Cléonte Lucile’s hand in marriage, Monsieur Jourdain counters, “Those are sentiments that show what a small mind you have – not wanting to better yourself” (226). Monsieur Jourdain realizes that Lucile is his ace in the hole for becoming a member of the elite, and he scolds his wife for not recognizing the great opportunity that Lucile’s marriage can bring them. Again, the thought of social status causes Monsieur Jourdain to degrade his own daughter from a human being, to a mere bargaining chip for his (family’s) benefit.

In the very beginning Desiree was left on a stone pillar at the Valmonde estate; it is also here that Armand Aubigny sees her and falls instantly in love with her. The stone pillar is a symbol of firm, forced male dominance in a patriarchal society. It is how men were of superior to anybody else. Desiree grew into a beautiful and gentle-hearted young woman and soon found a wealthy suitor asking for her hand. This young suitor was Armand Aubigny. He had known of Desiree’s past but was in love and did not care. Armand Aubigny’s character in this story was racist and despicable but the young bride was in love and looked past his faulty character.

Cosette is deprived of the love that she desires and deserves. She longs for love and instead receives the opposite. The Thenardiers do not care for Cosette and do not view her as their child, to them she is a servant girl. When Jean Valjean offers to take Cosette away from the Thenardiers, they reply, “Ah monsieur! My good monsieur! Take her, keep her, take her away, carry her off, sugar her, stuff her, drink her, eat her, and be blessed by the holy Virgin and all the saints in paradise!” (154). The Thenardiers want Cosette out of their house, and no longer want the responsibility of taking care of the “imbecile child” (147). It is a blessing to them that this traveler has come to take Cosette away forever. Because of Jean Valjean's good deed, Cosette's life can improve and she can finally experience the emotion of love she longs for. Although Jean Valjean offers Cosette all the love he is capable of giving, it is not enough to satisfy Cosette. She craves for a different, romantic love after she is introduced to Marius. Hugo,

Jean Valjean sacrificed much as he sought redemption. One of the first sacrifices that Jean Valjean makes is that of his identity, during the Champmathieu affair. As Monsieur Madeleine, Jean Valjean was a trusted official in a high position. He struggled with himself when he heard that the ‘real’ Jean Valjean had been caught: should he stay in M—sur m—where he was comfortable and popular, or do the right thing, remove a man from an undeserved galley life, and become a convict once more. When Madeleine revealed himself as Jean Valjean, he forever gave up that comfortable position of authority. He became a convict again – a wanted convict. He would now live out the rest of his life hiding, of not running, from the police. Jean sacrificed his safety. Saving Marius’ life by carrying him through the sewers also proved to be a sacrifice. Jean’s entire existence revolved around Cosette. She was what kept him on the track the bishop set him on. He adored her. He was devastated to learn that she was in love with Marius, yet he saved

Desiree has a genuine love for people. She is the wife of a slave owner but is saddened by the cruelty inflicted on the slaves by her husband. After the birth of her their son, Armand grows kinder and is not harsh to the slaves. She whispers to her mother “he hasn’t punished one of them, not one since the baby is born” (540). Desiree loves her husband unconditionally, despite his occasional negative behavior. She also loves her son despite the negative murmurings from others. She is an individual who loves others despite the ultimate betrayal from her husband, Armand. I can identify with Desiree because I am a person who loves family. I enjoy helping others, and sometimes my efforts go unappreciated. Loving others and providing assistance does not mean your efforts/deeds will be appreciated or reciprocated. I cannot change my personality or my desire to help others. My desire to help others is what makes me what I have become, a good man.