Hamlet Price Tag

This video on the TV shows the audience what Hamlet is truly thinking. The video starts with the lines, “to die…to sleep.” In the video, death is very prominent, with flames, and explosions everywhere. Hamlet, during these lines, is asking if it was worth it to die or to sleep and dream, for no one knows what death may bring.

Should people put the value of life into monetary value or should life be kept solely as an emotional quantity? People and societies throughout the ages have been trying to answer the problem of putting the value of life into terms of dollar bills. The ancient Egyptians buried their dead with all of their worldly belongings. They believed a person’s monetary worth on Earth was over, and they should take all of that earthly worth with them to the afterlife. Modern day Americans are different from the Egyptians. Today people believe that the families of the dead should be compensated for “their” loss.

Should we as a society set a monetary value on life, or let it exist on an emotional level? Are the accomplishments we achieve and the money we make throughout our lifetime the only things that determine what our life is worth after death; or should it be based on the value that the individual put upon their own experiences. In contemporary American Society, this question remains to be asked when someone loses their life. In the excerpt from Chris Jones’ “Roger Ebert: The Essential Man” The struggles which Ebert Endures, and the high value he remained to keep on his own life was revealed, which displayed his own personal value of life and how it is precious throughout the conflict. I agree with this mentality completely, because one’s circumstances may outweigh another’s, meaning that there is

One major theme within the play is the pervasiveness of death; death is everywhere within hamlet’s life and is a driving factor of the plot. This theme can be found in many parts of the play; for example, in Act 5 scene 2 of the play hamlet sends two players to their death in England (Shakespeare 1181). This shows how death is a mundane occurrence in hamlets time, this is shown in how hamlet shows almost no remorse for his actions and the subject is quickly overlooked. Within the soliloquy “To be, or not to be” hamlet comments on this theme and shows the audience his own ideas on the subject. One of his ideas is stated as “to take arms against a sea of troubles, And by opposing end them? To die: to sleep (Shakespeare 1127).” In this line hamlet relates death to a peaceful sleep; by connecting the two terms hamlet conveys a certain familiarity in death as in sleep. Maybe in reducing death to nothing more than a sleep, hamlet is stating that dying is as simple

When Hamlet is set up and spied on by Claudius and Polonius, he examines the moral aspect of suicide in a painful world. He opens his soliloquy with asking a simple question, "To be, or not to be:that is the question:" (III. i. 58), that is, whether to live or to die. He then begins to question whether it is nobler to suffer life and the, "slings and arrows of outrageous fortune," (III. i. 66), or to take ones life and end one's suffering. He compares death to sleep and at first thinks that

If he dies he would be in a state of sleep where nothing would hurt anymore. He is very close to committing suicide as he sees it as an escape goat from all the pain he has experienced. With everything going on Hamlet very much wishes this form of escape but he begins to wonder where it would lead to if he were to commit suicide. This quote also brings a bigger meaning to the play.

Next, in one of the most famous soliloquies in the English language, Hamlet again contemplates the subject of suicide, but he does not do so on impulses of emotion. Instead, his contemplation is based on reason. “To be or not to be, that is the question: whether ‘tis nobler in the mind to suffer outrageous fortune…or end them. To die, to sleep- no more- and by a sleep to say we end the heartache…’Tis a consummation devoutly to be wished. For who would bear the whips and scorns of time…who would fardels bear, to grunt and sweat under a weary life, but that the dread of something after death, the undiscovered country from whose bourn no traveler

In Hamlet’s famous soliloquy, he contemplates for a while whether to commit suicide. Hamlet’s unhappiness is caused by the people around him. His mother’s actions of marrying her brother-in-law made Hamlet extremely frustrated drawing him out of the right mental state. Meanwhile, his view of his father is godlike, but he distrusts the Ghost enough to think about killing himself instead of pursuing the Ghost’s request. In Hamlet’s famous soliloquy, “to be, or not to be;” he contemplates (3.1). “The Everlasting had not fixed, His cannon ‘gainst self-slaughter!” (1.2). He is uncertain if things would be any better in the afterlife if he were to end his life. Hamlet’s hesitancy, especially concerning suicide, is the cause of his realistic and frightened nature. In this situation, his indecisiveness saves his life, but it also does not allow him to find another solution. Concluding, in his soliloquy he would rather

It is clear that the death of his father and his mother 's remarriage has taken an enormous mental toll on him and that he desires death to free himself of the burden laid upon him by the ghost. He romanticizes it, saying that suicide is the brave and courageous option akin to “[taking] arms” against troubles. However, he can’t commit to the idea of death, saying “To sleep, perchance to dream: ay, there’s the rub / For in that sleep of death what dreams may come” (III, i, 66-67). He craves death, which would allow him to escape all the “natural shock / that flesh is heir to” (III, i, 63-64) but the more he ponders it, the further he is from reaching a decision. Ironically, the argument within his mind about how he should free himself of the ghostly burden — murder, or death — is impeding him from carrying out any action on it. At the end of his most famous soliloquy, Hamlet hasn’t made any decisive choice and therefore is in limbo regarding death due to his overarching rationale. His inaction proves “[his] endless reasoning and hesitation and the way in which the energy of his resolutions evaporates in self-reproaches” (Morgan 259). Moreover, Hamlet tackles the decision of interpreting what is real and what is false when he questions the ghost’s true nature. At first, Hamlet is certain

Hamlet feels the constant need to reassure himself that his beliefs are correct, especially in his soliloquies about death. It is stated, “O that this too too solid flesh would melt, Thaw, and resolve itself into a dew!...” (Act 1, Sn 2, 129-1559). Hamlet discusses how things were not good and he was just in mourning and despair in this soliloquy. In the noted to be or not be soliloquy he continues the decisions on death, “To be, or not to be: that is the question: Whether 'tis nobler in the mind to suffer, The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them?...” (Act 3, Sn 1, 56-89). As Hamlet continues through the play he gives up in a sense because of everything happening to the people he was close to and to him in general. He lost the people he cared about due to his uncle’s careless actions and his mother playing along with it. When he actually got emotion from his uncle things were only proven to be more complicated because his father’s ghost was correct. His soliloquies prove how Hamlet was overly depressed and wanted to die, although depression during this time period is completely different compared to now.

Hamlet laments the thought of suicide but prevents himself from doing so because it is forbidden in his religion and he does not want to suffer in his afterlife. Furthermore, Hamlet feels that he is not ready to be responsible for another human’s death as he fears the consequences, but he feels motivated when he remembers his duty: To avenge his father’s death. He is in an unusual position of wishing for death and fearing it intensely and this aspect makes the play more

Hamlet demonstrates strong feelings about suicide. His now famous “To be or not to be” soliloquy (lines 56-89, #1846-47), contains all of his thoughts and feelings toward suicide. Hamlet demonstrates here, that suicide may be more honorable than living in a world so twisted and evil. Hamlet also indicates his misunderstanding as to why more people do not take their own lives, he states, “To be, or not to be: that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them, To die, to sleep--No more--and by a sleep to say we end the heartache and the thousand natural shocks That flesh is heir to” (Act, Scene 1 56-63). At this point, Hamlet feels hopeless about everything that has been going on and feels like suicide it the only way out of everything.

In his soliloquy, Hamlet contemplates committing suicide as he says, “to be or not to be – that is the question” (3.1.56) – which roughly means ‘to exist or not to exist”. Hamlet is angry at his mother for marrying so soon after the death of his father and asks whether it is better to “suffer [in the mind] // The slings and arrows of outrageous fortune, // Or to take arms against a sea of troubles // And, by opposing, end them” (3.1.65-68). Essentially, Hamlet is questioning whether he should endure the pain of watching his mother marry again, so soon after the death of his father, or to end his life and no longer feel that pain. Hamlet compares death to sleep, implying that dying is just as easy as sleeping. But Hamlet fears “what dreams may come” (3.1.65) will be nightmares that last forever.

In a following speech Hamlet’s disposition towards the world persists, yet his attitude towards death has undergone a transformation. Previously, Hamlet was quick to proclaim his desire to die, but by the third act he’s become uncertain. This hesitation becomes apparent in Hamlet’s “To be or not to be” speech (3.1.56-90). With those opening words, Hamlet debates whether he should exist or not. The fact that this is still a question for him shows that he continues to be displeased with life. Hamlet asks himself, “Whether ‘tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles, and by opposing end them? To die to sleep.” This reveals a new concern that Hamlet has, he doesn’t ask what is best for him to do, but rather what is nobler, which makes it apparent that he’s concerned with maintaining his character. Even though he maintains the desire to escape the world and the experience in it, he still cares about the image that he leaves behind. Subsequently, Hamlet uses war-like diction, comparing life to war with “slings and arrows” which makes life intolerable. This just reaffirms the ideas Hamlet has had throughout the play, however, a shift transpires when he mulls over the idea that death is like being asleep. A problem arises when he realizes that even when you sleep you experience, “To sleep; perchance to dream: Ay, there’s the rub.” This could be easily misinterpreted as Hamlet hoping to dream, but perchance

Hamlet is asking himself if it would be easier to endure a never-ending sleep, or to suffer; he asks who would tolerate the whips and scorns of time, the oppressor's wrong against us, the disrespect of proud men, the pain of rejected love, the proudness of authorities, and the advantage that the worst people take of the best when one could just release himself with a blade? Hamlet wonders who would carry this load, sweating and grunting under the burden of life if one did not have to dread of the after life. By Hamlet's in-depth thoughts of suicide, it is apparent that Hamlet is depressed and does not enjoy his life. "Repetition of words such as calamity, scorns, oppressor, despised, dread and weary emphasize the mental trauma he is portraying ("Passage analysis of Hamlet")." "Hamlet's speech contains obsessive concerns with suicide and death. His representation of himself as mentally unstable is an attempt to accomplish his super-objective of avoiding