Values Of Beowulf And Laozi's Daodejing

epic poems, dragons play major antagonistic roles. The foe of Beowulf and the two dragons in The

It 's been a long time since __Beowulf__ and the Geats returned from Denmark fifty years earlier. A lot has happened, most notably the death of __Hygelac__ and his son in battle. The throne passed from his cousin, Heardred, to Beowulf, and he has ruled wisely and well for a long, long time. There have been no major battles, and Beowulf 's thanes rarely have to fight at all.

Beowulf faces the internal conflicts, self concern and betrayal, when he is much older and king. Even though he was much older he decided to battle a fire dragon because he was his people’s hero. Though Beowulf had helped so many people when he was young and strong, none of his comrades came to help him. Instead, they ran for their lives. “And only one of them remained, stood there, miserable, remembering as a good man must, what kinship should mean.” (Beowulf 43) Beowulf and his one comrade, Wiglaf, kill the dragon, but Beowulf is injured and soon dies. The last internal conflict Beowulf has before he dies is the betrayal of his people.

A prolific and boastful hero prince who goes on many breathtaking and daring adventures that would, later on, come back to bite him in the end. This heroic tale was greatly known as “Beowulf”. Which was written around the 8th through the 11th century by an Anglo-Saxon poet. The intended audience for this story were the soldiers that followed Beowulf into battle, to instill confidence and bravery or the soldiers from other countries that were in conflict with or against Beowulf, to instill fear in the soldiers. The Beowulf tale was an oral tradition told by poets or bards before and after battles; while the warriors drank, ate, and sang. Beowulf is about a warrior prince coming to the aid of King Hrothgar of Denmark who is tormented by a demon

Both Thor and Beowulf battle their enemies. According to one well-known myth about Thor, Thrym, king of the

The storyline of Beowulf illustrates the epic battle between good and evil, and demonstrates to the readers that external war is not the only conflict hero’s face. Beowulf struggles a lot with his pride. Beowulf’s biggest internal battle was experienced when he was preparing to fight the dragon. He decided to go into battle, ignoring the fact that he had aged, but his pride, and warrior code wouldn’t let him run. What makes matters worse, he decided to go into the battle alone. His hero pride overcame the actions a normal king would’ve taken. The hero ideology at the time was strictly against a warrior running from a battle, and if Beowulf had done so, he would’ve been persecuted by society, as well as his own conscience.

     There are many similarities between the hero of the poem Beowulf and the heroes of the two Icelandic sagas, The Saga of The Volsungs and The Saga of King Hrolf Kraki. The former saga is an Icelandic saga representing oral traditions dating back to the fourth and fifth centuries, when Attila the Hun was fighting on the northern fringes of the Roman Empire; the latter is an Icelandic saga representing 1000 years of oral traditions prior to the 1300’s when it was written.

Many people who read the poem Beowulf would probably find it hard to find similarities between the poem and life in modern America. How could one compare an ancient Anglo-Saxon culture with the sophisticated world that we are living in today? But, if we look closely, we may be able to pinpoint some parallel between the two societies. This essay will discuss the topics of warrior life, the “bad guy,” and social similarities. One might wonder how a warrior culture might be similar to our own? But if we consider American culture, we are actually still very war-like. We have a strong military system built to protect our country and the people that make it up. We are also known for going to the aid of other

Beowulf is an Old English epic poem that tells a story of a Geat hero named Beowulf who comes to the aid of Hrothgar, king of the Danes, and agrees to help his people defeat the monstrous Grendel. After successfully ridding the land of the beast, Beowulf eventually becomes the king of the Geats for quite some time until his own demise at the hands of another beast. The story was influenced by both pagan and Christian mythologies as it was written during a

Beowulf is an incredible, and at times unbelievable, hero who can and will attempt to defeat anyone to keep others safe. This will eventually lead to his death as he successfully defeats the Dragon. But as ruling king at the time his subsequent death leaves his people in a worse predicament than before. Now, without a just ruler, the kingdom will possibly undergo uncertainty and chaos as no heir to the throne is

Beowulf’s wrath is swift and justified. He plays no games with his opponents. Beowulf even shows respect to his foe and honorably faces them with no undue advantage. A classic example of the honor usually associated with heroes lies in Beowulf’s decision to use neither sword nor armor when facing the monster Grendel in Heorot. Beowulf instead opted, in the name of fair play, to fight the monster on it’s own terms. Unsurprisingly Beowulf conquered his foe in true idolic form, tearing Grendel’s arm from his torso with only the strength of his grip and the power of his arms. This is what we cheer for in such stories, this is the satisfying victory over evil by the true embodiment of good: the hero.

Complied during the Warring States Period, the Daodejing is widely known as one of China’s famous philosophy literature. This text reflects the general lament of a civilization that has been worn down from war and seeks to find peace by teaching people how to live by “the Way”. From a war-torn perspective, the Daodejing deems war and government corruption as evil and traces them back to greedy and power-hungry motives. As a successor to Confucius, it still carries some of his ethics. Because of its mystical overtones, it has acquired a large variety of interpretations. Its main teaching is if a person does nothing, then peace will be restored; it is the concept of non-action or 无为。When a person does not try to interfere and allows things to

Warriors are considered among the bravest of men. In the Anglo-Saxon community, the warriors were of the most respected class, and made up the foundation for their way of living. Anglo-Saxon warriors would not stop fighting until either they were victorious or they were dead. Written during this Anglo-Saxon period, the epic Beowulf contains many pagan ideals, in addition to several references to Christian philosophy. Beowulf is a tale of dual ordeals; an external fight against treacherous enemies, and an internal struggle with human tendencies of pride, greed, cowardice, and betrayal. The story intertwines them with both pagan and Christian beliefs.

In the epic poem, Beowulf, translated by Seamus Heaney, it is said, "Behavior that's admired is the path to power among people" (Beowulf 5). That being stated, it is very apparent throughout the entirety of the story. The main character, Beowulf, quickly comes to a position of power once defeating multiple atrocities and executing numerous heroic deeds. The people in the city admire Beowulf and abide to his ways; but once offered kingship, he declines. Throughout the epic poem, it is obvious that Beowulf would rather be a hero than a king because of the individual representation that comes with it, the rewards, and the self-reliant aspect.

In “The Daodejing,” Laozi, similar to many prominent Chinese philosophers before and after his time, discusses his unique perspective of the “Way.” There is much controversy, however, regarding whether Laozi was the actual author of this text or was even a real person, and “his” work is thought to have been a composite. (For the purpose of clarity, throughout this paper, the author(s) of “The Daodejing” will be mentioned as Laozi.) Laozi’s vision of the “Way” is exceptionally challenging to define using words because of its metaphysical nature. Although this term is somewhat difficult to envision, it is what mankind should aspire and take action to be aligned with. According to Laozi, in “readings in Classical Chinese Philosophy,” the “Way” (or dao) is the “source, sustenance, and ideal state of all things in the world” (Laozi 158). It can be best thought of as the underlying guiding force of all events that occur in the universe, and mankind is closer to the “Way” when they realize that all things are interconnected and have an effect on one another. As might be expected, this vague definition isn’t a foolproof depiction of the eighty-one chapters in the “Daodejing,” but one is able to grasp a basic understanding of Laozi’s ineffable doctrine. Although numerous chapters are meaningful and could provide substantial analysis, this paper will focus in on Chapter Twelve. Ultimately, this chapter adequately and efficaciously compresses the teachings of “The Daodejing” into