I. Introduction
Around the world the hijab, niqab, burqa, and other veils Muslim women wear are being criticized and made into news stories and or debates about whether Muslim women should be allowed to veil. Muslim Women are taking a stand against Western critiques of veiling by breaking down the critiques positioned by the West and Western feminists; in addition Muslim women are expressing autonomy and their self-determination for their right to choose to veil which leads to critiquing power of the state. (Ferrero)This essay will first outline the critiques of veiling and their historical context, then move to discuss how specific Muslim women see their lives and express their self-determination and finally the essay will conclude will an overall view of how Muslim women are critiquing the power of the state in order to control decisions regarding their
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However, there is missing logic from this argument as Janmohamed points out her own writing that “women who cover their face are happy to lift their veils for identification such as in airports to ensure security.” (Janmohamed). This a critique that gained in significant popularity after the attacks on September 11th 2001 which contributes to the reasons this critique has no merit since it has deep roots in the Islamophobia and fear mongering propaganda that followed the September 11th attacks. In fact Haleh Afshar specififies because of the Islamophobia following the attacks “Muslim women have found themselves at the centre of contestations about their identities, their nationalities and their faith.” (Afshar 411) Which brings the more pressing issue than simply veiling because there has to be a distinction from the over a billion people who practise Islam peacefully and the extremists that use their religion to justify their
Each of these colonies had their own struggles. Jamestown’s early setbacks were that they did not have enough food, the harsh winter, diseases, The Starving Time, and many conflicts with the Native Americans. Plymouth’s early setbacks involved the cold, harsh winters; diseases; and infertile soil. Massachusetts Bay colony’s early setbacks were cold winters, disease, lack of food, lack of laborers, and religious conflicts. All three colonies had a struggle with the weather and diseases, as would be expected when moving to a completely new location. These setbacks could be a determining factor to the success of the colonies. One main contributor to the success or failure was their relationship with Native Americans. Unfortunately, Jamestown’s
Muslim women living in North America and Europe often face scrutiny over their choice to wear the veil, even though many Western people do not fully understand the practice.
Abayas, shailas, burkas, and chadors: all are forms of veiling in the Middle East, and all are perceived as symbols of oppression and patriarchy by the West. The veil worn by a Middle Eastern woman is striking and beautiful in its simplicity and elegance. The hijab, the most common form of veiling, leaves only the face visible with the neck and hair completely covered. Onlookers are in awe at the mystery and symbolism associated with the many veils created out of fine, exotic silk. But such notions of oppression and patriarchy often associated with veiling are not only inherently biased and ironic – it would be interesting to explore the symbolism behind a mini-skirt or a pair of five-inch heels, no? – but they are also inaccurate. Although veiling has most definitely been used in the Middle East as a “mechanism in the service of patriarchy, a means of regulating and controlling women’s lives” (Hoodfar, 5), it has also been used as a mode for rebellion and self-expression. Marjane Satrapi, an Iranian woman who grew up during the Islamic revolution, resisted the regime and the universalizing nature of the veil in the hope that she could maintain her individual identity whilst communicating her political ideologies. By examining the way in which the veil is represented in Satrapi’s graphic memoir, Persepolis, while also considering the history of veiling in Iran, it will become evident that the veil is not just a political tool used by male chauvinists; it also presents an
The specific topic of this book is the oppression of women. Its overall purpose is to understand the women behind the veils and why the Muslim women take up the hijab. The purpose is also to show how
There has been debates about whether the Islamic face veil should be banned in countries. The arguments that governments of countries that have banned the Muslim face veil (France, Syria, Netherlands, Spain, and Belgium) argue that the full-face veil is oppressive, degrading towards women, and goes against values of each country. However, many Muslim women believe otherwise and strongly disagree with the banning of the veil. I strongly believe that the Islamic face veil should not be banned because it is a complete violation of religious and expressive freedom and forces them to conform to an alternative culture.
To begin with, within these last few weeks the public has heard Kanye West make some extremely controversial statements, from him praising Donald Trump, to him saying in an interview with TMZ that “400 years of slavery was a choice”. Contrasting kanye’s recent action with Childish Gambino who has recently released a new song and video that can be interpreted as his views on what America truly is. Both men are held in high esteem in both the public eye and to black people living in America. The popular opinion is that Childish Gambino is now taking Kanye’s place in the music industry and being the voice for black people, however Kanye’s place in the industry is secured and can never be taken; not because he is a “genius” or makes “good music”
Marjane Satrapi’s Persepolis introduces the Islamic veil as an attempt by the Iranian government to control women. Islamic radicals promised safety and security for those who abided by their rules. Rebels who refused to wear the headscarf were threatened with beating, rape or death. These modern women who fought against religious oppression met the minimal requirements of the government rules to safely live in the hostile environment. Through being forced to wear the veil, the control of the Islamic government drives its people to a rebellion.
The main topic of this text is the veil in North African and Middle-Eastern regions. Western people and Middle-Eastern people do not share the same opinion about its use, while the occidental region considers it as a simple cloth, sometimes it is even considered as humiliating, the Middle-Eastern region gives an important value to it due to its religious and historical significance. Many authors from different countries debated about the pros and cons of wearing
politicians continue to make baseless links between terrorism and Muslim women's dress” . Through these statements the audience becomes aware of hardships faced and is persuaded to support them, illustrated in “Anyone who is actually concerned about the role and status of Muslim women would do will to listen to Muslim women rather than assume they can speak on their behalf”. Through this statements Ruby Hamad’s article helps to increase the awareness of adversities faced by Muslim women, as creates a positive and supportive view of the Muslim
Living behind the veil may be all the women of Saudi Arabia know, some may be comfortable with it, others afraid of the consequences they will face for not wearing it. Either way they do not have much of a choice since they are constantly chaperoned around by a male guardian know as a “mahram”, according to theweek.co.uk 4 “The guardian is often a male relative and will accompany women on all their errands, including trips and visits to the doctor”. Can you imagine having to go
One of the most controversial topics concerning Muslim women’s rights is the idea of the veil. It is believed by some Muslims that the veil is an Islamic obligation that all Muslim women must adhere to. But nowadays, the veil can have different meanings that are not necessarily religious. In her article “Reinventing the Veil,” Leila Ahmed addresses some of the different meanings that the veil can have. Marjane Satrapi explores one of those meanings in her animated autobiography Persepolis (2008). In Persepolis, Marjane tells the story of her rebellion against the Iranian Islamist regime that takes over Iran, oppresses women, and forces them to wear the veil. What was interesting to me was seeing Marjane wear the veil without being oppressed, although she does not believe in it, and is being forced to wear it. In Persepolis, Marjane Satrapi escapes being a subject to the Iranian Islamist ideology by establishing her individual identity through transforming the veil from a means of oppression into a means of feminist rebellion.
In Britain September 2013, Home Office Minister Jeremy Browne called for a national debate about Islamic veils in public places, such as schools. In 2014 The UK Independence Party (UKIP) came first in the European elections in Britain, winning 24 seats in Brussels. UKIP leader Nigel Farage has previously said that full veils are a symbol of an increasingly divided Britain, that they oppress women, and are a potential security threat.
For this Outcome I was split into a small group of people within my class and was asked to prepare a PowerPoint presentation of no more than 10 minutes addressing the various elements of the marketing process and the benefits and costs of a marketing orientated business giving examples. (PowerPoint presentation attached and notes)
Here in the United States, some individuals think that by wearing a hijab you are you enforcing the belief that Muslim women are being forced to wear one despite the reason that some of these women wear it’s a sign of freedom. Therefore, it appears that to some women, the veil is unjust; while other women feel it is not unjust but a decision they made on their own in dedication to their religion. Still, for many women especially the ones in Western countries, they have no choice and for that reason alone, they are being made to wear a
An individual’s identity can differ depending on several different physical and biological factors including sexuality, gender, age and class. Throughout Ruby Tabassum’s article entitled Listening to the Voices of Hijab, identity is related to gender in a number of ways. I have decided to discuss this specific article because the idea of how femininity is portrayed is a significant aspect of Canadian culture nowadays. I am also interested in focusing on how the identities of Muslim women are recognized in society and how individuals interpret the meaning behind wearing the hijab. Throughout this article, I have distinguished several different reasons for wearing