Veils In Muslim Culture

Another aspect of the veil is the identity value, many women from different countries affirmed they feel that the veil is part of them; it is so important for them that “many women […] feel self-conscious, vulnerable, and even naked when they first walked on a public street without the veil […] as if they were making a display of themselves” – paragraph 22

Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that the women wear a veil or hijab, which is a headscarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture supports, and slightly obligates the uniform by saying that women are to be conservative, “Let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). Muslim women, instead of feeling oppressed, view this as a positive aspect in their lives, influenced by their devotion to Allah. Their acceptance could be influenced by their

Abayas, shailas, burkas, and chadors: all are forms of veiling in the Middle East, and all are perceived as symbols of oppression and patriarchy by the West. The veil worn by a Middle Eastern woman is striking and beautiful in its simplicity and elegance. The hijab, the most common form of veiling, leaves only the face visible with the neck and hair completely covered. Onlookers are in awe at the mystery and symbolism associated with the many veils created out of fine, exotic silk. But such notions of oppression and patriarchy often associated with veiling are not only inherently biased and ironic – it would be interesting to explore the symbolism behind a mini-skirt or a pair of five-inch heels, no? – but they are also inaccurate. Although veiling has most definitely been used in the Middle East as a “mechanism in the service of patriarchy, a means of regulating and controlling women’s lives” (Hoodfar, 5), it has also been used as a mode for rebellion and self-expression. Marjane Satrapi, an Iranian woman who grew up during the Islamic revolution, resisted the regime and the universalizing nature of the veil in the hope that she could maintain her individual identity whilst communicating her political ideologies. By examining the way in which the veil is represented in Satrapi’s graphic memoir, Persepolis, while also considering the history of veiling in Iran, it will become evident that the veil is not just a political tool used by male chauvinists; it also presents an

Muslim women wear the veil for a variety of reasons, which vary from individual to individual and from culture to culture.

With so many religions, it may be difficult for some to understand what it means for Muslim women to veil. The purpose of veiling is a duty they are called upon and that is to obey their God. Many people believe in something, be it aliens, ghosts, the higher spirit, or their own God, one’s faith should not be judged. In addition, Canada clearly defined that it is unlawful to be a racist to one’s Religious beliefs in order to become a Citizen of Canada. It has been said, Gods and people can look through from one side to the other (Ellwood, Robert S., and Barbara A. McGraw. 5 print). Which could possibly lead for one to show respect to one’s faith and to understand their faith without

The minister does not have an answer even for her, but instead just asks her to accept him that way. But the veil doesn’t symbolize a fault in the minister or mean to convey a message to his congregation. It is meant to symbolize the seclusion the minister feels from the rest of the people around him, instead of causing it. The story describes the minister’s internal struggle with his sins and shortcomings and tells us that the veil created a barrier between him and the people, but ultimately it is just a piece of black crepe fabric and women often use it when mourning, and there is no fervent discussion about

Culture permeates every part of life. As Americans, maybe this is harder to see. Yet, everything from the way we talk to what we choose to wear is the result of culture. This makes it vital to understand that many things have a cultural significance. Abu-Lughod expresses her dismay over the “obsession with the plight of Muslim women” being focused on the burqa (209). Many people have adopted the burqa as the symbol of the oppression of Muslim women. Yet, the burqa is simply a form of covering originally specific to the Pashtun people. Each form of covering is part of the Islamic religion. Each holds significance for the community that wears it. The purpose of women wearing a veil of any kind is to “assure their protection in the public sphere from the harassment of

Though there are different names for the veil, the symbolism the veil holds is deep. The middle easterners do not think that the veil is that big of a deal, but find the importance in the representation of it. They authors include other people for extra input such as an Egyptian anthropologist, who says the veil secludes women and gives the men power, wealth, and manliness. Though most men from the Middle East will never agree that veiling a woman is for their benefit they would say it is simply to honor the woman. The veil is seen as a sign of respect in the sense that if she is wearing a veil, she is off limits and should not be messed with, because there will be consequences.

Society and religion have a love, hate relationship. Many who have grown up knowing that their religion is superior to all other religions. While others have grown up with their religion but have distanced from the religious sphere and discovered the culture and politics of the environment which they have never had a chance to discover for themselves. A Heightened national focus on social issues suggests politics may still be playing a pivotal role in driving Americans away from religion (Bindley). Many are beginning to feel as if their religion is not an accurate representation of who they are. Leila Ahmed and David Dark both agree that in order to find your own identity, you must first come to terms with your own culture.

Lila Abu-Lughod touches on many topics throughout the text but at this particular section, she discusses the veil. Many people seem to think that wearing the veil is a sign of constraint or oppression. However, how can anyone decide if the way someone dresses is a sign of freedom or constraint? She brings up a cover of a New York literary magazine. Three

During the mid-1970’s, the process of veiling in Islamic countries such as Egypt and Iran became highly controversial. The veil became the center of intense political debate throughout the countries, creating political tension among the citizens on opposing sides of the argument. Like many other political issues, there was more than one side to the argument. There were various political groups including Liberal Feminists, Islamic Feminists, and Class Feminists, to name a few, who each had their own opinions on the process of veiling. This paper will go in depth on the arguments regarding the process of veiling and my own personal argument in favor of the Liberal Feminist ideology in regards to this debate.

In America it is quite unusual to see women wearing veils. In some parts of the world it is odd to see women with their faces exposed in public. Most women who wear veils every day are Muslim; the veil is called a hijab. The word hijab means a screen or curtain. Muslim women wear these veils for a few different reasons, to some it is a symbol of modesty, for others it is forced on them either by law or by the men in their family. Middle Eastern countries such as Turkey, Iran or Afghanistan have such laws. The women are only required to cover themselves when they are in public. In their home they are allowed to keep their faces uncovered.

The niqab is a veil that Muslim women wear that covers their face, except the eyes, to show as a sign of modesty. There is some controversial quarrel that these women are not allowed to have their covering on during the oath of citizenship at Canadian ceremonies. The beliefs on this ban is growing as people now think that the niqab should be restricted while in the position of public service. The articles Ten reasons to ban the niqab - in the public service by Barbara Kay and Niqab ban for public servants would be considered, says Stephen Harper by Tonda MacCharles, highlight notorious dispute on the issue suppressing if this subject should be carried out or not.

of the veil is to conceal and hide women as well as to prevent women

Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that women wear a veil or hijab, which is a head scarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture, supports and slightly obligates the uniform by saying that women are to be conservative, “let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). It could be inferred that women wear the burqa and veil willingly because of their geographical location. However, when Muslim women are withdrawn from the Middle East, and are placed