Vietnam War Assimilation

The Vietnam War had discredited the United States’ stereotype of being the strongest world power for being “undefeatable” in war by trapping the most powerful foreign nations into a merely undefeatable war, and by destroying any hope that the United States had for institutional change in Vietnam. The United States’ involvement in domestic affairs had again proved that the nation felt confident enough to present itself as the “problem solver” in issues regarding foreign policy. The main intention of Americans was to bring forth an established democracy to Vietnam that would overpower

The Hmong were a tremendous Help to the Americans in the Vietnam war, they had shown the Americans where to go and aided them in gunfights, they helped heal some men who had injuries. Many Americans who were injured had aided by the Hmong people. The Hmong who consequently supported the American Military was called a terrorist. In return, they helped the Hmong, the bomb called the yellow rain dropped and killed a huge amount of innocent Hmong and died. The Yellow Rain was designed to kill the northern Vietnam army but had a large widespread killed radius (BOFFEY). The U.S couldn’t stop the war and brought some of the Hmong to America to help and ignited a new life trying to free them from their misery, hell, and torture. The Hmong held a parade

Throughout America’s history, few things have left the nation in such controversial turmoil as the Vietnam War. With an American death toll of almost 60,000 troops, the Vietnam War has gone down in infamy as one of the most tremendous struggles Americans have faced both overseas and on the home front. Because of the tumultuous controversies caused by the war, Americans split into two social factions – those against the war and those who supported it. During the years of 1961-1975 - the era in which the war had its greatest effect on Americans - the population of citizens from 18-35 years old and the Presidency were both affected irreversibly.

How were incoming Laotian and Vietnamese immigrants, who were arriving in the U.S. due to the Vietnam War, adapting into American society during the 1970s to present day? The first source, “From Refugees to Americans”, is relevant to my question as it provides not only statistics, but also detailed accounts of refugee life from the transition from the Asia to the United States. The source provides statistics on the Vietnamese population during and after immigration, with some accounts of refugees from today. The second source is an interview and provides information about how life was during the Vietnam War, and a first-hand account of immigration life in America during the Vietnam War.

Secretary of State John Foster Dulles, believed that if Vietnam was to fall to communism like its neighboring country of China, then “communist aggression against other free peoples in the area” would surely resume (Dulles, 54). John Dulles’ idea of containment was heavily acted upon once the Soviet Union was on a global crusade to spread communism. Because China had just been overtaken by communism, America feared that under China’s influence Vietnam would also grow to become communistic. Vietnam’s past reveals their “monkey see, monkey do” mentality, adopting China’s Confucian social and political values. America felt that in due time, Vietnam would predictably mimic China once again.

During the Lyndon Baines Johnson presidential administration, both those policy makers who supported America’s involvement in Vietnam and those who opposed the war were part of the “containment generation.” They had reached political maturity during World War II and the early years of the Cold War and had experienced the intense anticommunism of the McCarthy era of the early 1950s. These leaders understood and applied the lessons of American nationalism, which had the primary message that the U.S. was the dominating nation that had to embrace its responsibility to aid and improve nations in America’s image. Therefore, when they saw that there was a threat of the spread of communism to areas of Southeast Asia, a majority of the

The Fall of Saigon on April 30th, 1975, marked the end of nearly two decades of fighting between the Russia and China backed communist North Vietnam and the US backed right wing South Vietnam. When the North Vietnamese army entered Saigon, the free world was horrified at what it believed to be major drawback in its attempt to defeat communism around the world. In accordance with the domino theory, that same year, the capitals of neighboring former french colonies, Cambodia and Laos, both of which were also run by right wing regimes supported by the US, fell to communist insurgencies Khmer Rouge and Pathet Lao respectively. It took the communists three decades, millions of lives, and the destruction of billions of dollars in infrastructure and assets overthrow these western backed governments. So what gave these people, especially in Vietnam, incentive to sacrifice so much to “free” themselves from those governments and embrace communism as their system of governance? As this question is answered, it is important to identify aspects of the communist ideology that appeal to the general population, as well as how it goes along with Vietnamese culture, the actual practice and execution of the ideology.

The Cold War era proxy war known as the Vietnam War wrecked global havoc during 1955-1975. Although the destruction on the ground occurred in Vietnam, Cambodia and Laos, the bloodshed of the war was just one part of a much larger worldwide communism versus capitalism battle headed by the United States and the Soviet Union. For the U.S., diplomatic and military policies had never before been so tightly intertwined with domestic policies. The war in Vietnam had such an impact on the home front in America that the term, “The Vietnam Syndrome” is still repeated to this day. The war, which is sometimes seen as a part of the larger anti-communist policy of ‘containment’, is largely to blame for the near destruction of three presidencies, as well as causing numerous political and social divides, a detrimental effect on the U.S. economy, and a credibility gap that caused distrust between government and the people. The focus on the war meant that many domestic issues such as the civil rights movement, the war on poverty, and Johnson’s ideology of the ‘Great Society’, were neglected by the government and therefore limited in their progress. The overall domestic impact of the war in Vietnam was largely negative and extremely divisive.

In 1975, the ‘Fall of the Saigon’ marked the end of the Vietnam War, which prompted the first of two main waves of Vietnamese emigration towards the US. The first wave included Vietnamese who had helped the US in the war and “feared reprisals by the Communist party.” (Povell)

A quarter of a century after the Fall of Saigon, Vietnam continues to exercise a powerful hold of the American psyche. No deployment of American troops abroad is considered without the infusion of the Vietnam question. No formulation of strategic policy can be completed without weighing the possibility of Vietnanization. Even the politics of a person cannot be discussed without taking into account his opinion on the Vietnam Ware. This national obsession with Vietnam is perfectly national when viewed from a far. It was the only war that the United States has ever lost. It defined an era of American history that must rank with the depression as one of this nation’s most traumatic. It concluded with Watergate and led many to believe that the

Ever since the end of the Vietnam War; Vietnamese immigrants have become the sixth largest immigrant group coming into the United States. Due to factors such as persecution, and government upheaval during the mid-1970’s to the late 1990’s. With three major waves of refugees or immigrants comprise the majority of those coming into the country. With a small, steady flow between each major wave. Even though the first group did have advantages that other immigrant group would not have, they would still struggle to be accepted within the United States. The second group would face an even more difficult time assimilating into the United States. They would consist of refugees that had very little resources compared to the first wave. They did not have access to the same levels of education, or were capable of speaking English like the first wave of immigrants. The third wave would still face difficulties, but had more resources when they arrived in the United States. Many of the immigrants of the third wave consisted of family members of people already here in the United States. They had access to a support system, unlike those that were part of the second wave. Even though they have become part of society, they still face adversity like many other immigrant groups.

Unfortunately, Vietnamese Americans make up only a small percent of the total American Population today. There are many stereotypes associated with the Vietnamese, but the truth is, we really know very little about their culture. After the Viet Nam War, many Vietnamese citizens immigrated to the United States to escape political Prosecution and poverty. Faced with a variety of obstacles and

As America was fighting a war for freedom in another country, unruly teens were fighting their own at home. Cultural change, the explosion of free love, youthful rebellion, and a new liberal mindset all seemed to have one underlying device in common; drug use. The late 1960’s into the early and mid-70’s found the perfect environment for recreational drug use. Music and arts celebrated this lifestyle, as well as free thinkers and their idiotic philosophies about spiritual elation through mind altering narcotics. Lack of family structure with so many homes transformed by the Vietnam War also left young teens without guidance, and an economy with little to offer to the up and coming generation. As the next few years passed and the free love generation began to grasp the concept of working for a living, showering on a regular basis, love with commitment (or antibiotics), and cultural change through policy, they brought to the workforce a new dynamic not previously prevalent. Recreational drug use had become part of society. Vietnam War veterans also brought their own demons home with their return, opiate addictions were a common occurrence (Carson 2012).

The subject of my interview is a 68 year elderly Vietnamese man named Minh “Bi” Ngo. Mr. Ngo has white long hair, a medium long white beard and a distinctive mole on the bottom of his left eye and a thick Vietnamese accent. He was born and raised in Vietnam on April 3rd, 1947. He is also a widow who is currently living with his daughter in Westminster, Orange County. Originally, Mr. Ngo was from the city of Buon Ma Thuot in the province of Dak Lak, Vietnam. He then immigrated to Falls Church, Virginia where he began his new life in the United States. At the time of the interview, Mr. Ngo looked very exhausted yet grateful at the same time. I had the opportunity to meet Mr. Ngo through his daughter, who is a friend of my cousin. I conducted the interview on the afternoon of September 24th, which lasted for two hours. During the interview Mr. Ngo shared with me his experiences during the Vietnam war, his times in the Vietnamese Reeducation camps, his immigration to the United States, and his involvement in the Vietnamese community today. As the interview continues on, I began to comprehend a little bit more on the way it was back then and how the common folks

As the matter of fact, the racial diversity in the world is increasing day by day. However, people just need to find out how to live comfortably with other of different history’s background. It is true that the process to overcome the past between nations and the discrimination between races takes an amount of time. Nevertheless, people nowadays are opening a new chapter of life. In reality, people all over the world now do not think about the painful past, the war or whatsoever anymore; instead, they start to shake hand, make business or lifting embargoes which last decades. In the essay, “Vietnamese Youths No Longer Look Homeward” which was written by Nancy Wride focuses and reflects on young Vietnamese