Vietnamese American Cultural Beliefs

As a proud second generation Vietnamese American, I proudly associate myself with my Catholic Vietnamese community. Like all members in my group, we are indoctrinated with the typical immigrant values of perseverance, freedom, and respect for others and our cultural identity. The church that binds us together, Our Lady of Lavang, is the center where most of the Catholic Vietnamese Community gathers all over West Michigan. Since the 1st grade, I went through the Church's school program every Sunday to learn about Christian moral values, Vietnamese traditions, and language. These lessons has heavily influenced my outlook on life, enabling me to use faith to build confidence with myself, maintain integrity, and to love and respect every individual.

Family is supposed to listen to you when you're in need. Family is supposed to have your back. Family is supposed to be loyal. Family is supposed to be dependable. Family is supposed to accept you at your worst and best moments. Family is supposed to make you laugh and smile. Family is the number one unconditional love that everyone has. Whether it be the unconditional love from immediate family members or close friends, everyone has that one person they go to in times of need. It’s funny how those closest to you can hurt you the most.

The following paper will discuss Vietnamese Americans and their journey to America. I will talk about how these incredible and resilient people fought to succeed it a world that seemed to hold the odds against them. The culture, beliefs, and challenges of Vietnamese people are a precise paradigm of their strength and perseverance.

For this paper I will examine Vietnamese culture according to the five essential questions all cultures must answer (according to Kluckhohn and Strodtbeck). I will then take those answers and compare then to out culture here in America. I realize that some might argue that using North American culture as a starting point is an attempt to simplify this writing, but I believe that any initial examination of something new is most effectively done in comparison to what one already knows.

In Barbara Fredrickson’s Selections from “Love 2.0: How our Supreme Emotion Affects Everything We Feel, Think, Do and Become”, our conventional viewpoint on love is changed so that it can lead to a happier and healthier life. Similarly, in Karen Armstrong’s “Homo Religiosus”, she talks about religion and culture to explain the meaning of life and help people reach internal happiness. Both of these authors make sure that people forget about their previous beliefs so that they can reach Fredrickson’s system of “positivity resonance”, or Armstrong’s idea of internal happiness, or antta.

Asian Americans are a diverse group of people who are among the fastest growing minority groups in the United States. Despite their minority status, they often surpass Whites in America and do so while holding on to their cultural values regarding family, education, and success.

According to Kashima (2010), defining what culture means is a difficult task. Culture can be considered the individual differences of identity. Culture is established by numerous things such as ideology and beliefs. While categories of culture are not limited to only country, a common classification of culture is that of different countries. Vietnam’s culture is diverse, influences from many countries have played a role in shaping Vietnam’s culture. Years of Chinese rule, French imperialism, social conflicts and war have given Vietnamese culture a unique richness of language, music and history.

What is it like to be born in one country and then grow up in another where people speak a different language and follow different traditions? And is it easy to grow up in another country where members of the native country pressure one to be "one of their own"? If anyone wishes to find insightful and interesting answers to these questions, one should go no further than read Lac Su's I Love Yours Are for White People. In this book, Lac tells the story of his child- and adolescent-hood, growing up in "urban" Los Angeles as a Vietnamese living with a "traditional" Vietnamese family. As Lac demonstrates in the book, he once was between two worlds, sometimes unable to figure out who he was, and sometimes rejecting one or the other altogether. After going through difficult and painful experiences, Lac learns to embrace his ethnic identity. He realizes that he is a Vietnamese-American who belongs to both cultures. He learns to appreciate his Vietnamese background but also acknowledges that he is partly American because some Vietnamese habits are so uncommon for him.

The Vietnamese arrival and settlement process provides an almost quintessential case of cultures in collision, emerging from a situation of distance and ignorance, to one of racial bonding, cultural communication and cooperation and developing forms of hybridity.

Vietnam has several different religious affiliations but they are not as clear-cut as some might believe. Many people call themselves Buddhists inside of Vietnam. But due to a melting pot of cultures many of these Buddhists also practice Confucian, Taoist principles and believe in superstitions. Christianity and Catholicism also exist inside of Vietnam. For S.D she remained true to her heritage and continued her religion as a Catholic. She attends church at least two times a week, every Sunday and then again for Wednesday mass. One of the hardest parts about going to work was that she was required to work every other Sunday and was unable to attend mass. During this time she would also attend a weekly bible study during the week to make

The Vietnam War was an international conflict that encompassed and extended towards many regions of the world such as France, the USSR, the United States, etc. Lasting for 20 years from 1955 to 1975, there lied a significant amount of time for internal relationships existing between Vietnam and other foreign countries. The by-product, as a result, were Amerasian which is a racial term used to identify the offsprings born in Asia, but fathered by a foreign man usually during the War. I chose to focus on Amerasians existing in Vietnam specifically because I am of Vietnamese descent myself and have an extensive amount of background knowledge regarding the country. However, after 1975 when the war ended, American soldiers fled back to the United

The United States and Vietnam have almost opposite cultural systems under Hofstede’s cultural dimensions. There are four main categories which is a power distance, uncertainty avoidance, masculinity or feminine, and individualism or collectivism. Vietnamese has a high power distance when the US have much lower power distance. For instance, they respect others by their ages because of their culture. Usually an elder man is the most powerful person in a family and a decision maker. Parents didn’t used to allow to speak up anything from their children and also some physical violence were accepted as discipline, but it’s been changing. Uncertainly avoidance is weak in a family situation, on the other hand, the US has weak uncertainly avoidance

After this fortunate door-opener, Vietnam was known as one of the most rapid- growing economies worldwide.

It is not easy to define culture because culture is too broad a concept, can be both abstract and specific. However, what is agreed is culture covers all faces of our life as well as direct the way we behave, interact and communicate. (Liu et al., 2011). One popular definition is that “Culture is the total way of life of a group of people, comprising of the deposit of knowledge, experience, belief, values, traditions, religion, and notion of time, roles, spatial relations, worldviews, material objects and geographic territory”. (Liu et al., 2011, p.57). In this essay, I will analyse components and characteristics of culture, and based on that grounds, I will reflect on my own culture-being a Vietnamese. Dodd (1998) considered that culture is made up by three layers which consist of the core layer, the intermediate layer and the outer layer. I will examine what values and beliefs are considered important in my culture. Those are components of the inner core. Then, I will take some examples of the intermediate layer (expression of cultural activities by manifestation) such as communication patterns, customs and festivals.

At first glance, happiness is a state of mind that many, if not all people aspire to achieve in their lifetime. What exactly is that state of mind is up for debate among the east and the west, and varies between different cultures, traditions, and religions. In the west, happiness is mostly associated with success, wealth, fame and power. In the east, happiness can be viewed as freedom from mundane occurrences such as the occupation of western powers from within a country, the end of war, poverty and famine, and liberation of the false self. In contemporary times, and with the arrival of eastern philosophy, religions, and traditions in the west, many are turning inwards and using a tool believed to have more power than an atomic bomb, the human mind. In China, India and various other Asian countries, the mind has long been a powerful tool used to liberate one from suffering, the cyclic cycle of life, as well as a means to reach enlightenment and immortality. However, the mind is only a tool, and not the way per se.