Vietnamese Culture

The artist of the song using Logos by talking about Vietnam War. The fact that during the war, America called every young man have to leave America and came to Vietnam for the war. They needed to prevent the Communism spread to South Vietnam. Also, he using the Ethos rhetorical by the soldier believed that American’s army can stop Communism in Vietnam. Or maybe they will out of their hand and lose their freedom. Moreover, the artist also using Pathos. The soldier express his emotion by repeat many sentence through the lyric “Kiss, me goodbye and write me while I'm gone. Good, bye, my sweetheart, Hello Vietnam.” Now is time for leaving, he have to say goodbye to his darling. He hope and pray that the war will end soon and freedom

I am a Vietnamese American whose parents were born and brought up in Vietnam. I, however, had little experience and knowledge about my country since I am raised in the U.S. It is common for an ethnic generation that is born in the Western society to lose its roots. Nevertheless, I understand how important it is to retain and value my culture. Therefore, I get why my parents teach me according to the Vietnamese standards, because they want to me to always remember my origin. Even though I am much more comfortable speaking in English, I try to have conversations with my family in Vietnamese. I am also taught to read and write the basis. I celebrate the holidays and learn about their meanings. When I was younger, my mom did not have time to cook

Growing up in East Austin, one would be accustomed to seeing rundown neighborhoods inhabited mostly by African American and Hispanic working-class families. In the past few years though, the view has drastically changed. Now brightly colored two-story homes housing affluent Caucasian families occupy the once dilapidated areas. The previously desolated lots are now the future sites of lofts and condominiums. The recent changes in East Austin are a clear sign of gentrification. Gentrification is the extremely evident process of displacement. Revitalizing a derelict neighborhood favors the entire community, not just the ones with money. However, revitalization and gentrification

However, this can displace people who have called the third ward home for years. Another possible explanation for this generations interest in gentrification is the popular subculture known as the “hipster”. Often known for their idolization of thing ironic, retro or authentic the hipster culture has taken an interest in these urban cities not only as a way of obtaining cheap housing but also as somewhat of a fashion statement. But the only irony here is that their interest in a more authentic motif is actually hurting the authenticity they so

This book addresses one of the common characteristics, and challenges, of health care today: the need to achieve a working knowledge of as many cultures as possible in health care. The Hmong population of Merced, California addresses the collision between Western medicine and holistic healing traditions of the Hmong immigrants, which plays out a common dilemma in western medical centers: the need to integrate modern western medicinal remedies with aspects of cultural that are good for the well-being of the patient, and the belief of the patient’s ability to recuperate. What we see is a clash, or lack of integration in the example of the story thereof. Lia, a

Bobby Lefebre says, “Watching everything I love about my neighborhood slowly walk into a mere memory is disheartening. It seems like every day there is a new institution, business, or mural being cleared away to make room for the new.” This quote not only helps you understand just how upsetting gentrification is to people who were rooted in these areas, but also how the original atmosphere is no longer apart of the neighborhood. These Chicanos, are not saying that people of other races or backgrounds cannot live in these neighborhoods as well, they just want it to be the same tight knit group of people who are able to help each other out and provide information to people of the same background. The idea of a tight knit community plays an important role in preservation and is imperative to these individual’s survival. Bobby Lefebre also writes, “Let’s honor our past by ensuring Northside communities of all backgrounds are not erased. Let’s work together to preserve our diverse traditions and cultural artifacts; even if preservation means creating things anew.” Even though gentrification is happening in multiple neighborhoods, there is still ideas for how to keep the original feel and the historical value that people who have lived in the area for a long time would benefit from and help give peace of mind, with the changes that are happening in their neighborhood. The ongoing stories of these people can remain in the neighborhood and will grow with them as well as the growing communities. Jolie Diepenhorst comments at the end of Bobby Lefebre’s article and her comment is another voice for how truly upsetting gentrification is to people and the history of the area. She says, “This is a beautifully written piece that illustrates everything that is

The work of developers reconstructs the buildings and the historical culture of the city, allowing newcomers to forget what Washington, D.C. once was. A culturally coined, popular seafood restaurant, Fish in the ’Hood was forced to change its name to “Fish in the Neighborhood” to “survive,” as quoted by Bill White, owner of the establishment. Whereas in the U Street area gentrifiers are embracing and commoditizing the black history, while displacing the minorities all in one fell swoop. The African-Americans and Latinos who manage to remain in these areas are faced with cultural alienation. They feel as though the newcomers want them gone and their history is the only weapon they have in the battle of money and power with

It is no secret that homelessness is quickly becoming an epidemic in the United States, but the homeless population is not one secular demographic. For every person in the US living on the street, there is a unique story of how they got there; nonetheless, that is not to say that many of these stories are without some commonalities. Along with homelessness, there is another issue plaguing American cities, but this issue is much more covert, and exists under a guise of improvements like fancy apartments and trendy restaurants. Gentrification is defined as “the process of renovating and improving a house or district so that it conforms to middle-class taste” (Erikson); but what that definition fails to mention is the discourse it has on the

As a neighborhood that has always been regarded as low-income the newly renovated downtown and plaza area is a distinct contrast to it. “El Segundo Barrio had some of the worst housing conditions in the country. Once compared to the poor, slum areas of Kolkata, India, the city gradually made improvements to the neighborhood.” (Natassia Bonyanpour). Gentrification can be threatening to the history of this neighborhood, but the remnants of the early days of immigration, the “Chicano” movement and “Pachuco” lifestyle of Zoot Suits and black leather pointed shoes, will always be embedded into the street signs and sidewalks, as long as people still call the neighborhood

Vietnamese will often combine traditional healing techniques such as steaming, coining, and cupping with western medicine to promote health restoration (Kemp & Rasbridge, 2014). Hai explains that her parents view on health restoration is somewhat different then her own beliefs. Her parents see western medicine as useful for treatment to relieve symptoms of illness, but believe that illness is “cured” with the relief of symptoms. Hai states that she will often find that her parents will readjust dosage of medication or discontinue them when symptoms subside. She contributes this to their belief that oral medications can affect the bodies balance and therefore use of these medications should be minimal. Hai works in health care and has a knowledge of the usefulness of prescribed medications, however attempts to treatment are first made through holistic means and medications are used as a last resort (T. Hai, personal communication August 17, 2015).

Gentrification is a general term for the arrival of wealthier people in an existing urban, district a related increase in rents and property values and changes in district’s character and culture. Gentrification works by accretion which is gathering momentum like a snowball. Gentrification has been the cause of painful conflict in many American cities. America’s renewed interest in city life has put a premium on urban neighborhoods, some of which have been built since World War II. It tends to occur in districts with particular qualities that make them desirable and ripe for change. Word travels that an attractive neighborhood has been “discovered” and the pace of change accelerates rapidly. An increase in median income and a decline in the

The conference panel I attended was for Dr. Thuy Vo Dang, regarding Vietnamese American identity and the role of archives in shaping epistemology. The speaker mentioned several points regarding how the archive allowed for members of Vietnamese descent to offer their narrative, and essentially give perspective to a community that had inherently omitted and censored itself. It is interesting to have found out that at one point in time, the Vietnamese identity was primarily focused on the Vietnam War, and the Vietnamese were primarily associated with labels such as victims or enemies. From the presentation I learned that the Vietnamese American community identity changed as they adopted a new mentality that stems from them being refugee. The media back then and even today in regards to the Vietnam war had generalized and simplifying the act of being a refugee and being displaced into the US. Vietnamese refugees were characterized as being indebted to the US, and grateful. In addition, the action of becoming a refugee and escaping to the United States were commonly described by various sources to have done so in desperate, cramped, and out of their control. This description appears to have

I'm Vietnamese American. I came to America twelve years ago. I’d say I am equally influenced by both Vietnamese and American culture. Growing up as a Catholic, I learned that happiness is the life that we receive when we are in union with God in heaven. How do we get there is something I had to learn from both textbooks and experiences. My parents would often talk about growing up, getting a job, starting a family, and live happily. They also talk about how religion leads you to happiness when you values love and kindness. Religion specifically taught me values such as persistence, perseverance, humility, forgiveness, and charity. These values is reflected in the way I speak, think, and view life.

I was recommended and influenced by peers and Perkins Fellows who have participated in the trip I chose as my preferred trip.

People of the Chinese culture have many different beliefs and practices of medicine and healthcare. It is extremely important for nurses to be culturally competent and to be able to understand different practices and beliefs of different cultures to ensure that they are providing the best care and making their patients as comfortable as possible. According to Shih-Yu Lee, ritual is defined as “a social essential collective activity within a culture,” it is also well recognized that culture and ritual plays a fundamental role in “defining, sensing the health and illness, and searching help for problems” (Shih-Yu, Shu-Ling, and Yu-O, 2013). There are many rituals and beliefs of traditional Chinese medicine that are crucial to understand, the