Viktor Frankl And The Holocaust

'He who has a why to live for can bear any how.' The words of Nietzsche begin to explain Frankl's tone throughout his book. Dr. Frankl uses his experiences in different Nazi concentration camps to explain his discovery of logotherapy. This discovery takes us back to World War II and the extreme suffering that took place in the Nazi concentration camps and outlines a detailed analysis of the prisoners psyche. An experience we gain from the first-hand memoirs of Dr. Frankl.

We are meant to become our truest selves by finding meaning in our lives, which, according to Frankl, can come from three places: work, love, and our attitude in the face of horrific suffering or difficulty. And at the center of this meaning is our responsibility and human right to choose. In Frankl’s theory, we all strive to fulfill a self-chosen goal, from which meaning has the potential to be found. And if no meaning is found, there is meaning yet to be found, or meaning to be drawn from the apparent lack of meaning. Whatever the case, Frankl viewed man’s lack of meaning as the greatest existential crisis, the stress of this meaninglessness giving life and shape to all of our neuroses.

The Holocaust, yet another unpleasant time in history tainted with the blood and suffering of man. Human beings tortured, executed and starved for hatred and radical ideas. Yet with many tragedies there are survivors, those who refused to die on another man’s command. These victims showed enormous willpower, they overcame human degradation and tragedies that not only pushed their beliefs in god, but their trust in fellow people. It was people like Elie Wiesel author of “Night”, Eva Galler,Sima Gleichgevicht-Wasser, and Solomon Radasky that survived, whose’ mental and physical capabilities were pushed to limits that are difficult to conceive. Each individual experiences were different, but their survival tales not so far-reaching to where the fundamental themes of fear, family, religion and self-preservation played a part in surviving. Although some of these themes weren’t always so useful for survival.

Shock, apathy, and disillusionment were three psychological stages that the prisoners of the Nazi concentration camps experienced. Ironically, it took an event of such tragedy and destruction to enable us to learn more about how the human mind responds to certain situations. Frankl’s methods for remaining positive can be used by every human being to give them a meaning in their lives regardless of what predicament or mental state they are in – it is in many ways like a phoenix risen from the

Everyone experiences emotional and physiological obstacles in their life. However, these obstacles are incomparable to the magnitude of the obstacles the prisoners of the Holocaust faced every day. In his memoir, Holocaust survivor Elie Wiesel, illustrates the horrors of the concentration camps and their mental tool. Over the course of Night, Wiesel demonstrates, that exposure to an uncaring, hostile world leads to destruction of faith and identity.

There are several various causes of the Holocaust event, the most common being the adamant hatred of Jewish people in the immediate community. Anti-Semitic views had already been widespread in Europe, even before Hitler’s time. It was believed that the Jews were responsible for the crucifixion of Jesus Christ. Hitler had tried his hand at becoming a professional artist in Austria, but was struggling heavily. When he would see the Jewish people around living and doing better in life, his hatred grew--presumably out of jealousy. Germany’s defeat in World War I only made it worse. He, and other German soldiers, had blamed Jewish people even further for their loss. In the war only about one hundred-thousand Jews went to war, and only twelve-thousand were lost.

In Man's Search for Meaning, Viktor Frankl describes his revolutionary type of psychotherapy. He calls this therapy, logotherapy, from the Greek word "logos", which denotes meaning. This is centered on man's primary motivation of his search for meaning. To Frankl, finding meaning in life is a stronger force than any subconscious drive. He draws from his own experiences in a Nazi concentration camp to create and support this philosophy of man's existence.

This document will explore the fundamental principles that confirm the importance of Frankl’s, Existential Theory and Logotherapy.

After World War II, many people survived physically, but were killed off psychologically by the mental torture of the Nazis. Not only did these prisoners ache from physical torment, but they also suffered from intellectual abuse for decades following the concentration camps and still recollect their inhumane experience during the 1940s. The Nazis completed many different actions to incapacitate the prisoners psychologically, such as taking away their identities, making them feel like animals, and giving them an incredulous amount of false hope before the concentration camps were put into place. Elie Wiesel’s Night documents his experience, mentally and physically, from the holocaust and all of the suffering he went through. In Night, Wiesel

During the Holocaust, the survivors experienced torturous events that led them to lose their beliefs and identity. In the story Night, Elie Wiesel saw children burning in the crematorium and he commented that “Never shall I forget the flames that consumed my faith”(34). His experience of

Many books were published about Holocaust, but Frankl’s work is “One of the outstanding contribution to psychological thought . . .” (Carl Rogers. 1959). Frankl, a psychiatrist and neurologist, spent 3 years in Nazis concentration camps where he underwent

Every single human being, at some point in time, goes through various troublesome experiences, be it a natural disaster, illness, an abusive relationship, a violent incident, or the loss of a loved one. However, some experiences are more devastating than others. Each survivor has his/her way of coping with the trauma and maintaining sanity. Elie Wiesel, one the survivors of the Holocaust, gives us some insight into dealing with extremely difficult experiences. He spent a year imprisoned in the Auschwitz and Buchenwald concentration camps, the same camps where he lost all his family members (Wiesel 15). After his liberation, he moved to France where he learned French and studied Literature, Philosophy, and Psychology. Then, he then worked

In Man’s Search for Meaning, Viktor E. Frankl tells the honest story of his own experiences as an inmate in a concentration camp during World War II. In his book, Frankl answers the question “How was everyday life in a concentration camp reflected in the mind of the average prisoner?” (Frankl, 2006, p. 3) He describes the physical, emotional, and psychological torment that he endured as well as the effect that the camp had on those around him. He breaks down the psychological experience as a prisoner into three stages: the initial shock upon admission into the camp, apathy, and the mental reactions of the prisoner after liberation. He highlights certain emotions experienced throughout the time in the camp such as delusions of reprieve, hope, curiosity, surprise, and even humor.

Man’s Search for Meaning by Viktor Frankl is filled to the brim with rhetorical devices from all three sections of the text. Particularly in his section about logotherapy, Frankl’s practice to find an individual’s meaning of life, he explores the three main meanings of life: accomplishment, love, and suffering. This area uses a plethora of comparison, such as parallelism and metaphor. Recurring themes are used to draw back to Frankl’s three life meanings, like word repetition and alliteration. Frankl’s use of rhetorical devices allows his audience to focus on their individual possibilities and incorporate his ideology into society.

Psychologist Victor Frankl’s novel: Man's Search for Meaning delivers a powerful and humbling perspective on life that inspires introspection in the minds of all those that read it. The book achieves this by taking us on a journey with Frankl as he describes his personal experiences of the Holocaust. During his time spent in four different concentration camps Frankl gradually learns lessons in spiritual survival. Devoid of all pleasures and possessing nothing but his “naked existence” Frankl is forced to look inward and in the process discovers what he believes to be the primary motivating factor of all men (p. 15).