Violence And The Inner City Code

but you may also see strange writing below it. They say to other gangs that

Everyone wants to be a part of the streets but not everyone has the heart, dedication, or strength to live the lifestyle. There is a law of ethics when running around in the streets. There are rules that one always has to follow in order to survive. There is no love when dealing with those that follow the code, ones heart has to be made coal because anything can happen and anything goes. Out there in the streets you are a family that continuously looks out for each other and let nothing separate the bond that you have on the streets. In this paper I will discuss what the code of the street is and what is consist of, also residential segregation and how it hold those in the streets back from achieving success.

In society today, there is a major problem We live in a society where gangs are taking over our neighborhoods in numbers. It is the responsibility of the individuals to part take in getting their neighborhoods back under control. Gangs are becoming a growing problem in American society. More young people are turning to gangs to solve problems in their lives or for acceptance. When youths join gangs, they drop all their social activities with school, family, and friends. However, individuals ruin their lives, and the chances of them having a decent education, and a successful life by getting involved in gang activity.

Culture in urban communities, also referred to as inner-cities, are growing increasingly violent. In the article, The Code of the Streets by Elijah Anderson, he begins to take an in-depth look at the root of the evil. He deduces that economic factors, parenting and the troublesome environments largely influence the violent norms within this culture.

In Justice, Deviance, and the Dark Ghetto, Shelby argues that the urban poor’s refusal to work in legitimate jobs or engagement in criminal activity is justified as it does not violate the principle of reciprocity or neglect civic obligations. Shelby’s arguments focuses on determining whether or not deviant behavior is reasonable from the perspective of justice and reciprocity in society. This principle of reciprocity is derived from Rawl’s doctrines such as the basic structure of society and justice as fairness. In this paper, I will reconstruct Shelby’s argument that deviant behavior does not necessarily violate an individual’s civic obligations. I will argue that Shelby’s dichotomy of moral and civic obligations is arbitrarily defined

In cities like Baltimore, Maryland, and Chicago, the worst cities for urban youth, teen crime is not extraordinary. The poverty-ridden towns further provide reason and excuse for crime. Now this can be caused by many things, but the key ones are for money to provide basic needs and a way to obtain material goods that could not be obtained lawfully. In “The Other Wes Moore” by Wes Moore, two impoverished teens growing up in Baltimore experience very different lives, one will find himself on top of the world, and the other far below in a state prison.

Social control/bond theory was developed by Travis Hirschi in1969. The social control approach is one of the three major sociological perspectives in understanding crime in our contemporary criminology. The theory holds that individuals will break the law as a result of the breakdown of the social bonds (Akers & Sellers, 2004, p. 16). Control theorists believe that an individual conformity to societal social values and rules produced by socialization and maintained through social ties to the people and institutions. The social bond may include family attachment, an individual commitment to social norms or institutions like school, employment, churches and mosques. The key elements of the social bonds theory are an attachment to other individuals in the society and the desire to remain committed to following rules. In addition, an individual involvement in typical social behaviours as well as one 's belief or the value systems a person ascribes. According to the theory, crime and delinquency will result when a person bond to society is weak or lose (Demuth & Brown, 2004, p.65). Moreover, as social bonds increase in strength, individual costs of crime increases as well and this ultimately act as a barrier for committing a crime.

The Elijah Anderson’s article, “Code of the Streets” is a perfect illustration for cultural arguments because it involves environments that are susceptible to learning a criminal culture; even up to a point of promoting that type of criminal behavior as “normal”. It also has links to Differential Association and Social Learning theories of crime

The idea of violence is instilled in everyone’s head in some way or another. From the time we are born we are equipped with the idea that we must react when we are upset. When someone affects us in a negative way, there is an idea in our minds that urges us to fight back or cause harm to that person. This idea of causing harm stays with us from childhood until we take our last breath. Since 2013, there have been 242 school shootings within America. Even worse, there have been over a thousand mass shootings in the country resulting in mass casualties. Most recently, one single man murdered fifty-eight people at a concert in Las Vegas, Nevada and injured over 240 others. Although the motive may have been different between these shootings, one thing remains the same for all of them, the act of violence.

Throughout my years living in Oakland I have seen violence and distress within my community. What most people hear about Oakland is never really anything positive; it’s mostly always negative. Oakland is known to have a history of gang violence, drug abuse, high school dropouts, teenage pregnancies, and social injustice. Within my research I find myself asking this question, ‘Why is there so much violence in Oakland? And what is the major contributor of this hardship that my community faces? Throughout my research I have learned that social injustice is a major contributor to Oakland violence, followed by the News media shown on television that also helps Oakland have a bad reputation. Most of the violence created in Oakland also comes from

In this paper, I plan to first describe the “Code of the Street” which is a term coined and a book written by Elijah Anderson. I would also summarize and describe two journal articles that test Anderson’s idea of the “Code of the Street” for a more definite explanation. I will tell how the two articles that I have chosen relates to some of the concepts that Anderson talked about in the book. I will then define general strain theory and social learning or differential association theory. Lastly, I will explain how general strain theory and social learning theory or differential association theory explain some of the behaviors that were seen by the individuals in the book published by Anderson. I will point out some of the individual’s behavior and demonstrate whether it may lead to crime or whether the behavior was learned in any way.

For this assignment I decided to read the book Code of the Street: decency, violence, and the moral life of the inner city by Elijah Anderson. This book is about how inner city people live and try and survive by living with the code of the streets. The code of the streets is basically morals and values that these people have. Most of the time it is the way they need to act to survive. Continuing on within this book review I am going to discuss the main points and arguments that Anderson portrays within the book. The main points that the book has, goes along with the chapters. These points consist of Street and decent families, respect, drugs violence, street crime, decent daddy, the mating game, black inner city grandmother. Now within

Gangs have been occupied New York City for hundreds of years. In the 1950s, the city saw a rise of Latino immigrants from Latin America, the Caribbean, and notably Puerto Rico as well as a rise in gang violence. Leonard Bernstein’s musical West Side Story uses the real-world subject of gang warfare in New York City to depict a modern-day adaptation of Romeo and Juliet by playing into the ethnic divide between the two gangs, but in doing so it simultaneously acts as a medium through which the uninformed public can learn about the culture of the gangs from this time.

The purpose of this paper is to review and verify a recent study by Scott H. Decker of the University of Missouri – St. Louis, entitled Collective and Normative Features in Gang Violence (Decker & VanWinkle, 1996). The study will attempt to address why our local increase in gang violence has reached monumental heights causing an increase in gang members appearing your court.

This chapter analizes the language in the Colombian narrative on urban violence. It addresses the problem in relation to character’s slang and to the fiction’s narrator. I start with Mejia Vallejo’s novel, a fiction following the bipartisan conflict in Colombia, because of this novel depicts the migrants who have had to run away from the country in order to survive in the city. Their language comes from the rural areas but has many elements from the inmates’ language adopted in jails. After that, I read Ramirez Gomez’ little-known book. In which the otherness is not the farmer migrant but the young gangster, whose language belongs to shanties. Finally, I analyze the novella by famous filmmaker Victor Gaviria. His book gives voice to the actual