Violence In Beowulf

Beowulf: A New Telling, written by Robert Nye, is a book for adventurers who want to experience a time of good and evil. Beowulf came from an Anglo Saxon Poet around 700 AD in the Medieval time period. It was formed from an old English heroic epic poem. Beowulf: A New Telling was told in around 600 AD. Beowulf: A New Telling shows, if you know your strengths and your weaknesses, you will be able to conquer anything.

While today revenge is regarded as an impolite and impractical practice, in times past it was normalized, even celebrated. Kazuo Ishiguro’s The Buried Giant and the acclaimed Anglo-Saxon poem Beowulf describe vengeance as a ceremonious cornerstone of British, Saxon, Geat, and Danish society. In these societies partaking in revenge was widely regarded as noble and morally upright, though from a modern perspective these acts of vengeance would be regarded a petty and unjust. While characters in both The Buried Giant and Beowulf liberally practice and celebrate revenge, Ishiguro and Beowulf’s Anglo-Saxon author seem to critique the medium which their characters observe.

Vengeance is punishment inflicted or a retribution exacted for an injury or wrong. Or better known by the saying “eye for an eye”. I feel that Grendel’s mother was morally right for seeking vengeance for her son. Any mother would feel that way, I know mine would.

In the story of Beowulf, there are many different themes found. Many people argue the main theme found in this story. This has been argued for a very long time and will go on for many more years to come. Although many themes in this story stick out and a main theme will never be accepted, one main theme is very noticeable in the story of Beowulf. The main theme found in Beowulf is good versus evil.

War is an inescapable pattern in history. The world is constantly in a state of war. In America, we see a war amongst ourselves with racism, discrimination, and hate crime. These wars seem meaningless, and reveal that humans have an ingrained yearning for violence. While reading the novels Beowulf, told from the perspective of a hero, and Grendel, told from the perspective of the monster, the innately violent nature of humans becomes apparent.

“The Dream of the Rood” and Beowulf both have similarities that show a heroic image for the main character in the stories. These two passages both show how the heroic character in the end of their stories received a glorious ending to their lives. For example, in “The Dream of the Rood” the particular line, “a company of souls to the Kingdom of God” is describing how the Rood reached the ultimate afterlife with God after everything the Rood has been through. This passage shows that the Rood was a hero by being triumphant in everything that has

In today’s society, we see violence as a way to cope with all types problems. Humans have used violence as a way to resolve issues since ancient times. The poem “Beowulf” was written between the eighth and eleventh century by an anonymous author. The poem recounts the story of a brave warrior, named Beowulf, who battles three great monsters. Two of the monsters, Grendel and Grendel’s Mother, terrorize the people of Daneland and the third monster, the Dragon, lives in Beowulf's homeland. The epic poem “Beowulf” illustrates and normalizes the idea of violence within the Pagan Warrior Culture.

The oldest of the great lengthy poems written in English and perhaps the lone survivor of a genre of Anglo-Saxon epics, Beowulf, was written by an unknown Christian author at a date that is only estimated.  Even so, it is a remarkable narrative story in which the poet reinvigorates the heroic language, style, and values of Germanic oral poetry.  He intertwines a number of themes including good and evil, youth and old age, paganism and Christianity and the heroic ideal code, into his principal narrative and numerous digressions and episodes; all of which were extremely important to his audience at the time.  Vengeance, part of the heroic code, was regarded differently by the two distinct religions.

The central themes of anger, betrayal play a large role in both the excerpt from the Anglo-Saxon epic, Beowulf, and the poem “The Wife’s lament”. To begin with, we can identify anger in the story Beowulf when Unferth claims, “you both toiled in the water; but Breca outstayed you, he was stronger.” Here Unferth angrily tells Beowulf that he made a foolish bet, only to lose. In the poem we also can identify anger when the wife says, “may that young man be sad minded always.” She is basically cursing him to be sad and unhappy for the rest of his life, which only someone truly angry and upset could ever do.

Ancient literature often features a heightened sense of violence because it reflects the violent societies that people were living in at the time. This has been evident starting as early as the first known piece of literature, the Epic of Gilgamesh, and even in myths, such as the Mesopotamian creation story, also known as the Enuma Elish. The first known Old-English poem, Beowulf, is no different. Readers can usually expect a great deal of violence in any story that starts with a hero’s defeat of a monster, but Beowulf’s take on this violence is a little different. Throughout the entirety of the poem, violence is used to demonstrate the strength of individuals and their heroic actions. Although, like other ancient stories, the violence is

Beowulf is an epic poem that, above all, gives the reader an idea of a time long past; a time when the most important values were courage and integrity. The only factors that could bestow shower fame upon a person were heroic deeds and family lineage. Beowulf, as the paradigm of pagan heroes, exhibited his desire to amass fame and fortune; the only way to do so was to avenge the death of others. This theme of retribution that is ever present throughout the poem seems to color the identities of its characters.

The word revenge is heard all over the news today. The news shows how people are trying to get revenge such as terrorist groups or individuals harming each other. However, even though the use of the word is frequent, not everyone has a clear understanding of what revenge clearly means. Revenge is defined as someone taking action to harm someone who has done something wrong to that certain person. Bryce Nelson the author of Revenge: Sweet, Universal and Self-Destructive: [Home Edition] stated: “As the victim contemplates revenge, he hopes desperately to overcome his feelings of impotence and to regain his former sense of self-worth” (Nelson 1). This article demonstrated how revenge was human nature by showing an example of someone getting revenge. The examples are demonstrated in definitions, characteristics, stories, and real-life events.

The Dream of the Rood is a work which inspires one to think, to contemplate, and to begin to better understand one’s own faith. The Rood tells us of its life, from being a tree to being the instrument in Christ’s death to its visions after Christ’s death, burial, and resurrection. I felt the Rood’s agony as it became an unwilling participant in the death of the Lord. The purpose of this poem is to bring the glory back to God, reflecting on his goodness and his purposes in the earth. The dreamer, who heard and recounted the Rood’s story, ends with hope in Christ and a hope in the future of everlasting life in heaven.

In Beowulf, the conflict between good and evil is the story’s most universal theme. The storyteller is very clear who is good and who is evil, Beowulf represents the good and the ability to act selflessly when help is needed from others. Good is also shown throughout the epic as having the ability to abolish villainy. Evil is presented by Grendel, his mother, and a dragon, whose purpose in life is to make the lives of humanity a little more miserable.

While both blood feuds and wergild deal with murder, a blood feud requires a death for a death, while wergild uses gold to make amends. When looking at this in a biblical perspective, it is important to understand how these relate to justice. Biblical justice is a far cry from revenge. Vengeance, however, takes the shape of both blood feuds and wergild, and while blood feuds are fueled by revenge, wergild is important to bring justice in Beowulf’s society. Vengeance in Beowulf takes two main forms: the blood feuds, such as that of Grendel’s mother, and the concept of wergild; only wergild, however, conforms to the biblical definition of justice.