Violence In Ice Candy Man

Reviews the amendments of the 1868 Indian Act, highlighting the conflicts of superiority of rights to Indian men over women. Discusses the avoidance of violence and discrimination against women within communities and the need for an equal relationship between genders

When one reads Ruth Prawer Jhabvala’s “The Interview”, it is very clear how gender roles are predominate within the family that is portrayed. Using this family as an extension to represent all of India, Jhabvala gives us some insight into the daily lives led over there. The story is told through the eyes of an upper-class man who is completely dependent upon his family, specifically his brother and the women in the house. This essay will examine the male and female roles that are presented in this short story, how they parallel each other, and the deeper meanings hidden within the text.

Mahasweta Devi’s short story, “Giribala,” is about the life of Giribala, a girl of Talsana village located in India. Born into a caste in a time when it was still customary to pay a bride-price, Giri is sold to Aulchand by her father. From this point on, we see a series of unfortunate, tragic events that take place in Giri’s life as a result of the circumstances surrounding Giri’s life. There are many issues in Giri’s life in India that Devi highlights to readers. First, the economic instability of the village leads to an extremely poor quality of life for the lower, working classes. Next, the cruel role of women determined by men in society is to either satisfy the sexual desires of men or to reproduce offspring who can work or be sold off to marriages. There are also other social norms and beliefs which discriminate against women that will be discussed.

Anita Nair’s “Ladies Coupe” has narratives by six women characters who by chance meet in a train ladies coupe that Akhilandeswari alias Akhila boards in. all the women speak of the repressive forces of a patriarchal India. Though they are from different community or cultural, all women share pain in different means. The novel is a ‘bildungsroman’ either narrating the childhood to adulthood life or the characters liberation by developing confidence to shun the web of patriarchal metaphors.

Indian men celebrated women’s roles in food providing and child bearing in religious ceremonies (64). Indian women unlike the English women of the seventeenth century had a voice. She was treated more as an equal. Even though there was still gender separation between Indian men and Indian women, in the responsibilities they share, the women were more respected. Indian women still didn’t have easy lives.

Violence against women has existed for centuries and women experience violence in many setting; however, domestic violence is the most prevalent. Abela and Walker (2014) explain that the women’s right movement took place because women were maltreated and oppressed (78). They state that the victimization of women was the reason why the second wave of the feminist movement arose. They also explain that during this time, laws in the Untied States allow men to hit their wives (Abela & Walker 79). Women from different cultures and different economic status have been victims of domestic violence. In this paper, I will focus on domestic violence against women from different cultures. I will present information about the history of domestic violence

Many Native Indian men are often victimized women because of historical victimization of from colonizers, which internalized oppression, which passed down generation after generation (“The Facts on Violence

The Round House dives deep into the elements and distinctions of justice and non-justice. This book provides readers with an in-depth story surrounding the rape of a Native Indian woman, and the struggles herself and her family face when coming to terms with the horrible reality. Questions of what justice means and how to go about attaining that justice arise. Unfortunately, for Geraldine and her family court mandated justice may never be served, due to issues of jurisdiction that surround Indian reservations. Post Geraldine’s attack her husband and son, Bazil and Joe, are left feeling that they must take action to attain justice for Geraldine. Both Bazil and Joe want to protect Geraldine, for she is left feeling weak and isolated after her attack. It proves difficult for the men in Geraldine’s life to be able to understand what she has gone through, but they try. Geraldine not only runs into issues of jurisdiction when reaching for justice but also issues of gender bias. Due to the nature of Geraldine’s case, it is not always viewed as a pressing issue by law enforcement. The Round House depicts many different instances of women being mistreated by both Native and non-Native men. In a way all the women in The Round House are searching for their own justice, and that justice is brought to life in complicated and unusual ways.

Honour Killing’ is a cultural crime or a cultural tradition prevalent amongst non-Caucasian Societies which perceive women as bearers of family honour. 'Honour Killing ' of women can be defined as acts of murder in which 'a woman is killed for her actual or perceived immoral behavior. Indian cultures are very deep rooted. An honour killing (also called a customary killing) is the murder of a (typically female) family or clan member by one or more fellow (mostly male) family members, in which the perpetrators (and potentially the wider community) believe the victim to have brought dishonour upon the family, clan, or community. Many young people in India have been done to death every year owing to ‘Honour Killings.’ It is because so called honour killings are based on the belief, deeply rooted in Indian cultures, which consider the women as objects and commodities, and not as human beings endowed with dignity and rights. Most honour killings occur in countries like India where the concept of women is considered as a vessel of the family reputation. This paper is an attempt to tackle the very important issue of a cultural crime that is magnifying day by day like a monster untamed. The Khap

Using the elements of fiction and truth a mass amount can be gained from understanding how women fit in with the government/patriarchy. From novels comparably, A Passage to India and A Handmaid’s Tale, these two reflect different times: a realistic time of Indian Imperialism and a Utopian fantasy that could indubitably become the future of tomorrow. How do they correspond with the role of women? Both either represent or differ from the true, unseen representation of women amongst the power of the elite, against the suppressors of the minority, and the

First, the video examines the inequalities the women face in this village in India. The women are seen as the submissive proletariat, while the men are the dominant bourgeois. The men who hold the power continue to hold the power over the women. The women

During the 20th century, after India’s history with civil war, the novel, “Nectar in a Sieve” by Kamala Markandaya, exposes India’s state of affairs while struggling with an impoverished population. Markandaya’s tale describes a southern village in India and a family’s struggle to survive. An old women, Rukmani examines her experience with Nathan, and her other children after having embarked their journey to persist in a corrupt society. Without legitimized direction within the country, Rukman’s family must endure the result of subsequent political complications and ethnic

Official documents have little say about women and children of the Partition as they were viewed as a collective. Earlier reports on the abduction of women only gave the reader the statistics and brief statements that glorified community nationalism rather than the victims itself. Many failed to dwell into the individual trauma of this particular group (Menon & Bhasin, 1998, p.11). Rani’s testimony was significant in that not only it opened us to another outlook from a witness point of view; it also revealed that people who were not physically involved were also affected psychologically. This was also the only part in the testimony where Rani displayed sympathy and grievance. Her sensitivity and deep connection with these victims correlated with age and gender. Her emphasis on the words ‘young’ and ‘girl’ throughout her testimony evoked our sense of disbelief that people would do such inhumane things to each other (cited in Butalia, 2000, p.271). Her hesitant manner, evident

She makes an important point when trying to go beyond the female (otherness), by paying careful attention to differences among women themselves, and by putting emphasize on the multiple realties that women faces, and by that trying to uncover universalist interpretations (Parpart and Marchand 1995:6). She reveals the inadequacy of binary categories by showing us how power is defined in binary terms, between the people who have (men) and the people who do not (women). This is a consequence of seeing women as a homogenous group, and contributes to the reinforcement of the binary division between men and women (Mohanty 1991:64). By assuming that women are a already constituted group with the same experiences and interests, gender is looked upon as something that can be applied cross cultures (Mohanty 1991:54), and it also produces an assumption about the “average third world woman” as poor and uneducated, in contrast to the educated, modern Western women (Mohanty 1991:56). Implicit in the binary analytic lies the assumption that the third world woman only can be liberated through western rationality. Mohanty is making an important point when emphasising the need to challenge these objectifications (Udayagiri 1995:163).

Before the Partition of India, in 1947, India was considered a country with a reasonably peaceful history. However, during and after the Partition, sexual violence, both towards men and women, escalated, resulting in the rape and abduction of over 80,000 women. Cracking India, by Bapsi Sidhwa, tells a story that highlights these violent acts by both Muslims and Hindus, through the eyes of a disabled young Parsi girl named Lenny, who witnesses first hand the violence of Partition when she mistakenly participates in the abduction of her ayah, Shanta. Throughout Cracking India, Lenny observes as the religions involved in Partition become increasingly violent towards both men and women, within their own religions and against others.