Violence Is A Quality And Characteristic Of Mankind

In addition, the post 9/11 stigma has disturbed the American-Muslim mentally. In a brief report conducted by an American Psychologist,"Post 9/11: The Impact of Stigma for Muslim Americans," Saera Khan examines the communities experience. Khan conducted 12 studies on different populations and collected the data through her personal contacts outside the mosques, community centers and organizations. The survey involved 11 questions regarding how Americans view Muslims and Arabs. The data was collected between 2003 and 2006 after the two years of 9/11 incident. At that time there was a high wave of hatred towards Muslims in the American society. The type of questions which were asked were about how people were looking them after 9/11? Many of

America’s viewpoint on the Muslim group of people was significantly prejudiced by post 9/11. The entire Muslim community was vision negatively as of the events that was taken by Al Qaeda an international terrorist group formed by Osama Bin Laden. Soon, subsequent to the bombing of the twin towers, primary awareness of Muslims habitually originated from labels relating to the Middle East as a whole. According to “Affective Politics after 9/11” Todd Hall proposed that 9/11 was a sensitively prominent event that created an emotional shock wave. He believed the original place of influence were the countless effective reaction of people in the United States who has watched the series of terrorist attacks unfold and causes Americans to view Muslims

However, there are hundreds of people across the nation who have decided to discriminate Muslims because of the terrorist attack. There was a major increase in anti-Islamic violence after the attacks (Villemez). In 2000, there were a reported 28 hate crimes towards Islamic people, whereas that number jumped to 481 in 2001 (Villemez). In a survey done, a majority of Muslims have experienced verbal harassments and increased airport security (Villemez). Prior to 9/11, 80% of Americans opposed racial profiling, but that same number turned to support discrimination against those who were assumed to be Arab or Muslim (“A Rage Shared by Law”, 1267).

On September 11th of 2001, more than 3,000 people died during the terrorist attacks. The event changed the lives of not just the people whose loved ones died on that day, but also of those who belonged to the Islamic world. The experience of Muslims who lived in America in 2001 and those who were yet to come here would never be the same again. After 9/11, the number of hate crimes against Muslims in the United States increased and their everyday lives changed forever due to the rise of islamophobia and the vicious influence of the American media.

On a clear Tuesday, the morning of September 11, 2001, at 8:45 a.m. a terrorist attacked reshaped many facets of life in America (Villemez, 2011). Muslims influenced American history in the 21st century social, cultural, and political issues. However, some of the redesigning were temporary while others proved to be more lasting.

September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”

After the attack, hate crimes in the United States towards Muslim communities have increased by 1,600 percent from 28 hate crimes in 2000 to 481 in 2001 (Disha, Cavendish, King, 21-22). From the research done by Disha, Cavendish and King, with the data acquired from FBI, it is

E: Establish Evidence: According to Katayoun Kishi, a research associate focusing on global restrictions on religion, E: Evidence: “The number of assaults against Muslims in the United States rose significantly between 2015 and 2016, easily surpassing the modern peak reached in 2001, the year of the September 11 terrorist attacks.” A: Analysis: Sadly, according to this information, it is evident that violence towards Muslims is still increasing, but should the absence of rigorous journalism take some of the blame for the rise in violence? E: Establish Evidence: According to Shibley Telhami, a non resident senior fellow in the Project on U.S. Relations with the Islamic World, who regularly runs public opinion polls in the United States, E: Evidence: “demographically, younger people and those with higher education have slightly more favorable views of Islam and Muslims.”

since September 11th? How have they stayed the same? Because of the media’s portrayal of Arabs as “evil” and “a threat”, most Americans perceived them as such. The Muslim and Middle Eastern community did not have such attention before the incident. Most Americans had already seen Middle Easterners has a strange and dubious group for the customs and common, religious practices; but it only got worse following the attack. Since 9/11, people began to perpetuate the stereotype that “all Middle Easterners/Muslim Americans were terrorists” as well as “all Middle Easterners are Muslim” and the people were consistently scrutinized. These harmful assumptions has instilled a sense of apprehension in the Muslim community due to their fear of being publicly discriminated. In contrast, the attack was not widely approved by Middle Easterners and Muslim community; the community responded by saying that it had been orchestrated by extremists whose action did not represent the entirety of their

The 11th of September, 2001 was a momentous day in American history. 19 members of the terrorist group Al-Qaeda hijacked American Airlines Flight 11 & United Airlines Flight 175, and crashed into the Twin Towers of the World Trade Center in New York City. Hijackers crashed the third plane into the Pentagon in Arlington, Virginia. The fourth jet, United Airlines Flight 93, crashed into a field near Shanksville, Pennsylvania. Nearly 3,000 people lost their lives on 9/11 due to the terrorist attacks on that day. After 9/11, the power of the government increased, allowing police, the FIB and other government agencies the ability to search telephone, e-mail communications, medical, financial, and other records; in addition to easing the restrictions on foreign intelligence gathering within the United States. Along with the war in the Middle East as a result of 9/11, Islamophobia in the United States has reached new growth. Racial profiling and discrimination of Muslims, Arabs, and those with stereotypical Islamic names or appearances have not only increased in the past 14 years since 9/11, but the results of such actions are devastating to not only the Muslim community but also the rest of America. 42% of Americans support the use of profiling by law enforcement against Arab Americans and American Muslims. Hostilities towards Muslims and Arabs have only increased as a result of 9/11.

The mass media selectively promotes racial profiling. The assumptions driving terrorism profiling are not any different than “street-level” profiling—in that, a particular crime (in this case, terrorism) is most expected to be committed by members of a particular religious, ethnic, or racial group and that the members of that group (in this case, Muslims) are, in general, likely to be implicated in that manner of criminal activity…These assumptions are highly defective. The assumption that terrorist acts are inevitably perpetrated by Arabs or that the architect, of a terrorist act, is likely to be Islamic is a faulty assumption. While all the men, believed to have been, involved in the September 11th hijackings were of Arabic nationality, Richard Reid, who on December 22, 2001, attempted to ignite a volatile device on a trans-Atlantic flight, was a British citizen of Jamaican ancestry. This furthermore coincides with my line of reasoning that extremists exist throughout all cultures. In fact, prior to September 11th the deadliest act of terrorism on United States soil was initiated by [Oklahoma City bomber] Timothy McVeigh. Even non-Arabs like John Walker Lindh, a Californian, can be linked to the Taliban, al-Qaeda and

To understand the connection between Islam and violence, one must understand certain facets of the Muslim worldview. One of the most important is the fact that, according to the historic Muslim understanding, there is no separation between religion and government—what in Christianity would be called the separation of church and state.

When discussing 9/11, the author writes about Post-9/11 America seemed determined: “Never Again.” Despite important differences, genocide and terrorism share one important feature, which is that both parget civilian populations. This led the author to ask, “To what extend is the mind-set of the perpetrators revealed by the way they frame their victims culturally (Mamdani, 11)?” The debate on this question turns around the relationship between cultural and political identity and in the context of 9/11, between religious fundamentalism and political terrorism. The ideas the author raised in the Good Muslim, Bad Muslim section, stuck out to me the most. Mamdani explained that President Bush moved to distinguish between “good Muslims” and “bad Muslims.” From the “bad Muslims” point of view, they were obviously responsible for terrorism and at the same time, Bush seemed to assure Americans that “good Muslims” were anxious to clear their names and consciences of this horrible crime and would undoubtable support “us” in a war against “them.” This doesn’t hide the central message of the discourse that unless proved to be “good,” every Muslim was presumed to be “bad.” All Muslims were now obligated to prove their credentials by joining in a war against “bad Muslims (Mamdani, 15).” This part of the reading really got me thinking about

Muslims faced tremendous amounts of prejudice after the September 11th attacks. The September 11th attacks were four coordinated attacks perpetrated by the terrorist group known as Al Qaeda. These attacks killed 2,996 people and injured more than 6,000 innocent people. These terrorist attacks also contributed to the fear that we now know as Islamophobia.

This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3).