Virtu and Fortune in Prince

From the 14th century into the 17th century of European history, a cultural revolution took place. The renaissance came to Europe and pushed out old middle age ideals and brought in new humanistic ones. The renaissance brought new cultural ideas, new ways of learning, new art, and new standards of how to rule a Kingdom. Kingdoms were coming and going fast at this time, rulers were slipping under the pressures of expanding rule and it seemed that a new kingdoms were continuously being conquered. The guidelines set up in Machiavelli’s The Prince, help to define what makes up a good and bad leader in terms of the new Renaissance ideals.

Machiavelli recommends the rulers to follow the good qualities, unless needs to protect himself from a vice who would not lose the state for him or be prudent enough to escape a vice who would lose the state for him.

In The Prince, Machiavelli discusses ways in which a ruler should obtain power and maintain power, emphasizing the concept of gaining power through virtue versus fortune. Virtue, or virtu in the original Italian, is defined as the masculine quality of power, and not necessarily tied to ideas of morality as it is in the English definition.

Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and

Niccolo Machiavelli’s The Prince give the world an insight on his thought about those who rule, virtue, military power, and human nature. He elaborates on his ideal prince who must take power, but also maintain power. The Prince is extremely relevant in modern society and often looked upon as the beginning of modern political thinking. Machiavelli gives this prince an outline of the tools needed to maintain power and reinforces these ideas by giving examples of other leader’s successes and failures. Machiavelli believes that the prince must complete understand the balance between war and government. Understanding this balance and being fluent in both politics and war is crucial for maintaining power. Politicians today still use some of the tactics given by

Niccolò Machiavelli was an activist of analyzing power. He believed firmly in his theories and he wanted to persuade everyone else of them as well. To comment on the common relationship that was seen between moral goodness and legitimate authority of those who held power, Machiavelli said that authority and power were essentially coequal.9 He believed that whomever had power obtained the right to command; but goodness does not ensure power. This implied that the only genuine apprehension of the administrative power was the attainment and preservation of powers which indirectly guided the maintenance of the state. That, to him, should have been the objective of all leaders. Machiavelli believed that one should do whatever it took, during the given circumstance, to keep his people in favor of him and to maintain the state. Thus, all leaders should have both a sly fox and ravenous wolf inside of him prepared to release when necessary.10

A family of monarchy which tortured Machiavelli for months causing him great suffrage and sorrow. He writes to Lorenzo “May I trust, therefore, that Your Highness will accept this little gift in the spirit in which it is offered: and if Your Highness will deign to peruse it, you will recognize in it my ardent desire that you may attain to that grandeur which fortune and your own merits presage for you.” This enough is confusing because if this is the same principality that caused so much suffering why dedicate a book to let their reign continue into longevity? As to add to this confusion, Machiavelli explains how a prince should use cruelty and violence correctly against the people. To use cruelty and punishment all at once so that the people learn to respect you by fear. He includes that if you had a choice on either being loved or feared, be feared for love can change as quick as it came. Fear of punishment, people would avoid and be subservient. He also goes on to put out that a prince must be cunning like a fox yet strong and fearsome like a lion. To use Realpolitik, morality and ideology left out for the world is not these things as you should not be as well. Furthermore, Machiavelli explains what must happen when a new ruler overtakes a new city and the people in it. “And whoever becomes the ruler of a free city and does not destroy it, can expect to be destroyed by it,

In Machiavelli’s depiction of virtu, regarding the womanly fortuna, he proves the need for the virtuous man to use his freewill to exercise ruthlessness over Fortune in order to control the partial sphere of influence he has over her. For at times, when having the end in mind while picking the means, a resistor to Fortune may be required to pick a cruel means in order to obtain successful resistance against Fortune. For instance, an admiral of Machiavelli’s virtu may see it proper to use a blitzkrieg tactic in order to defeat an enemy. He would realize the likelihood of the military operation ending in great causalities for his troupes, but would also see the bloodbath necessary to defeating his enemy. If the admiral were too cautious or fearful as to make such a bold move, he could face lesser odds of victory. Machiavelli shows this approach to be successful more often than not backed by his reference to Pope Julius II, who acted impetuously in his dealings, and deemed successful. So we see that resisting Fortune can require a level of virtu that is able to make tough and risky decisions in an unflinching manor; Virtu that is unafraid of the possible injuring

For most contemporary readers, Niccolò Machiavelli is a name synonymous with deceit, cunning, and manipulation, a reputation which stems almost entirely from his authorship of one of the central works of modern political philosophy: The Prince. Given this image, it is incredibly ironic that the Italian word virtù and its derivatives appear no less than seventy-two times throughout the work. While the translator goes to great lengths to adapt this versatile word to the context of the situation, it is nevertheless clear that virtù is closely related to its English cognate virtue. This, along with the political nature of Machiavelli’s work, shapes the discourse about the nature of princedoms into one in which the author explores the more

When reading Niccolo Machiavelli's The Prince, one can't help but grasp Machiavelli's argument that morality and politics can not exist in the same forum. However, when examining Machiavelli's various concepts in depth, one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost, one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore, it is essential to grasp his concepts of fortune and virtue. These two contrary concepts reflect the manner in which a Prince should govern while minimizing all chance and uncertainty. This kind of governing demands violence to be taken, however

When reading Niccolo Machiavelli’s The Prince, one can’t help but grasp Machiavelli’s argument that morality and politics can not exist in the same forum. However, when examining Machiavelli’s various concepts in depth, one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost, one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore, it is essential to grasp his concepts of fortune and virtue. These two contrary concepts reflect the manner in which a Prince should govern while minimizing all chance and uncertainty. This kind of governing demands violence to be taken, however this

Prowess refers to an individual’s talents, while fortune implies chance or luck. A prince who manages to gain power by relying on his own prowess will succeed at maintaining power because his prowess will have built him a firm foundation for ruling. Princes who succeed due to the sway of fortune or the goodwill of others lack a basis from which to rule and will have difficulty building it quickly enough to prevent power from slipping out of their hands. Thus, although princes who rely on fortune reach their position easily, maintaining that position is extremely difficult. Therefore it is commendable that a prince succeeds on their own prowess, which will help build stronger fundamentals for themselves. He will have the loyalty of his army, which is analogous to the allegiance of the boss’ employees and the respect of leaders of surrounding principalities, which is also comparable to the esteem of other companies. Overall, the more self-reliant this authority figure is, the more he will prove capable of success as he will be better equipped to deal with problems and

First let us discuss the ideas of Niccolo Machiavelli in is piece “The Prince”. Machiavelli has a very independent controversial way of thinking and portraying his ideal form of governance in this text. The ideal and most effective from of governance for him is not in that of a republic but instead he insists in an autocratic regime. He argues that republics and other forms of government are too weak because of the corruptness of human nature. This book is written as a guide on how a prince should run his state or nation based on how and when he would come into this power. One of his main concerns in which he has been criticized for is his disregard to follow moral values so as to properly run the state, as well as

Virtù is an Italian word used by Machiavelli to denote various terms such as skill, ability, forcefulness, energy, ingenuity, strength, determination, or courage. It is the quality that sets apart successful princes from the others. The author gives examples of well-known founders of great civilizations. When these men came across opportunities, they possessed the virtù required to take full advantage of them. However, Machiavelli points out that virtù is wasted if there is no opportunity to use it. Also, he is of the opinion that violence and use of force is an essential part of the state; and a ruler must utilize it as a tool of government. Machiavelli points out that, if subjects lose faith in a leader’s innovative schemes, he must force it down their throats. Alternatively, the followers must act as if they have faith by obeying the ruler.

Relying on the needs of the society of that time, Machiavelli comes to the conclusion that the most important task is the formation of a single Italian state (Machiavelli 15). Developing his thoughts, the author comes to the following inference: only a prince can become a leader capable of leading people and building a unified state. It is not a concrete historical personality but someone abstract, symbolic, possessing such qualities that in the aggregate are inaccessible to any living ruler. That is why Machiavelli devotes most of his research to the issue of what qualities should the prince possess to fulfill the historical task of developing a new state. The written work is constructed strictly logically and objectively. Even though the image of an ideal prince is abstract, Machiavelli argues that he should be ruthless, deceiving, and selfish.