Virtue Ethics vs. Sentimentalist Virtue Ethics Virtue Ethics is defined as “any character-based approach to normative ethics that emphasizes some conception virtues and vices; often including a universal conception of human flourishing” (Blakley, Christopher). Aristotle and David Hume developed accounts of ethics that remained true to their own empirical philosophies; both of which stray away from the more traditional accounts. Their opposing theories contain the overall theme of how a virtuous person would live their life. In contrast, David Hue developed his own account of sentimentalist virtue ethics that challenges, or pushes back on, the virtue ethics Aristotle. According to Aristotle, we should be virtuous people, and therefore perform virtuous acts. Instead of talking about particular actions and the rules according to which they are undertaken, then, Aristotle requires us to look at virtues, or qualities of character. Aristotle’s teachings emphasize more on character traits rather than rules or obligations. “Moral agency is not merely a matter of which rules to follow, but a whole way of life. It requires a unity of thought and feeling, which is characteristic of what Aristotle, called ‘virtue’” (Boetzkes and Waluchow, p. 23). What is a virtue, and what is the virtuous life? Aristotle’s definition is cited as “a state of character concerned with choice, lying in a mean, i.e., the mean relative to us, this being determined by rational principle, that principle by
Aristotle’s view of the Virtue Theory is that an individual who is virtuous must be brave, honest, and kind. In substance, the virtue theory relies on a person’s character, judgment and trust oppose to the act
Aristotle’s idea of Virtue Ethics was influenced by his belief that all things and all humans have a purpose (a telos). For him a complete explanation of something has to include its final cause or purpose which essentially is to realise its potential. Virtue Ethics itself is concerned with the characteristics of a person rather than how a person behaves and it is this he outlined in his book Nicomachean Ethics. A ‘’virtue’’ are qualities that lead to a good life e.g. courage and honesty. Aristotle explains for a person to adopt these qualities into their own lives is to maximise their potential to achieve a happy life and he goes
Aristotle believes that happiness is the ultimate goal in life. You can’t reach happiness unless you work hard and become successful. That is where virtue comes into play. A human’s function is to engage in “an activity of the soul which is in accordance with virtue” and which “is in conformity with reason” (page 76, Palmer). The two kinds of virtue are intellectual and moral. Our virtues are what make us all individual and all different. Intellectual virtues are what we are born with and what we learn. It is our nature as humans and what we have inherited that makes desire to learn. As humans, we develop wisdom to help guide us to a good life. With the intellectual virtue you develop two different kinds of wisdom: practical and
What is Aristotle’s virtue ethics theory exactly? Aristotle was one of the first to describe this type of theory and he based it largely on Eudaimonism. “Eudaimonism bases virtues in human flourishing, where flourishing is equated with performing one’s distinctive function well” (Virtue Ethics). For humans, Aristotle believed that our main function is reasoning and to “live well” we would need to reason well. The largest part of virtue ethics is the titular “virtues” that decide whether or not a person was truly flourishing or not.
But first, let me explain what Virtue Ethics are. “Virtue-based ethics does not rely directly on ethical principles in its formulation. In Virtue Ethics, the focus is the role character as the source of moral action” (Bennet-Woods, 15). In other words, virtue ethics looks at the person and whether that person is a virtuous one and not at the actual actions. Virtue Ethics is a theory that is agent centered and looks not at the actions, but at the individual who embodies virtues in each particular situation.
Virtues are gained through nurture, and backing his thought, he explained that if we are born virtuously then we could not become bad. Yet, there are a number of bad people in the world. Aristotle saw that virtue and duty had a strong connection. This is because duty is an act in accordance with law, which enforces perfections. Since laws keep us in line, and our duty is to follow these laws, virtues come if you commit your duty. It is a cycle that repeats itself in the positive and the negative depending how we act. Because Aristotle was a Christian, he saw God as everlasting, and overall, see’s god as an important figure to live up to. Aristotle laid the framework to what would be the future of ethics. Although what he had reported would be found eventually, his views are what most believed as the golden rule, and future philosophers would just string off his ideas.
Virtue ethics is a theory of ethics in moral philosophy in which it emphasizes that the notion of virtue is key to a
For Aristotle virtue is a sort of sweet spot in the middle of two extremes, or vices, which were deficiency and excess. The sweet spot in the middle is what Aristotle referred to as the golden mean. For example, if we were to look at one of the eleven virtues Aristotle focused on, courage, one can see that a deficiency of courage would be cowardice and an excess of courage would result in someone being reckless or impulsive. To understand virtue Aristotle says,
Ethics and virtue have been a very contentious issue facing society for centuries. Many argue over the merits of various theories, each with its own philosophies and assumptions. It is this argument that has given rise to many popular and followed theories of ethics and virtues. The theories discussed primarily in this document include the virtue theory, utilitarianism, and deontological theory. Each is very distinct to the others in regards to its principles and assumptions regarding human behavior. Each however, has merit in regards to question of ethics and virtue, and how it should subsequently be valued.
Virtue ethics is a theory that focuses on character development. Virtue is used to make moral decisions and it solely depends on an individual himself. Aristotle, one of the greatest philosophers and also a student of Plato, wrote on a wide range of subjects including virtue ethics. According to him, virtue means being able to fulfill one’s function, instead of asking ‘what is the right action?’ one should ask oneself ‘what kind of person should I become?’ It has more to do with character and the nature of what it is to be human, than with the rights and
First, Aristotle believes that humans should only focus on one goal and is to live a happy life by being virtuous. Therefore, we must acquire the highest good by choosing good acts over bad acts. The Highest good of human action is based on the activity of the soul by using virtue. Therefore, Aristotle believes that we need to focus on virtue because he is concerned with a persons’ character. For example, by not being virtuous can affect a person character because they are not showing moral standards. For example, temperance can effect on how we react to a situation .Also, temperance can affect us neatly because we are responding to the
Virtue ethics was written by a Greek philosopher names Aristotle. Aristotle believed that every human’s goal was happiness. Some philosophers argued that happiness only came from following a set of rules, while Aristotle argued that the best way to have happiness is to cultivate a virtuous character. The two kinds of virtues he recognized were moral virtue and intellectual virtue. The virtue that should be focused on to develop a virtuous character is moral virtue. According to Aristotle, while we are born with a capacity to be virtuous, being virtuous is like a skill that we need to learn and practice to be good at. The key element to being virtuous is being able to find the mean or right amount of our various emotions, dispositions, and actions. Aristotle wrote: “Anybody can become angry- that is easy, but to be angry with the right person and to the right degree and at the right time and for
Virtue Ethics is neither deontological nor teleological, since it is concerned with neither duty nor consequences, but rather the state of the person acting. Aristotle believed that once you are good, good actions will necessarily follow, and this belief is at the centre of Virtue Ethics. Rather than defining good actions, Virtue Ethics looks at good people and the qualities that make them good. The non-normative theory, although very effective in determining the morality of individuals, is particularly flawed when applied to whole societies. This weakness is largely due to its imprecision and abstraction; however, before these weaknesses can be considered, it is necessary to give an account of the theory itself.
An advantage of virtue ethics is that it brings in all the qualities of being human such as reason, responsibility and emotion to influence a person’s ethical consideration. This can be applied in situations where a person asks what sort of person he or she should be. However, our text book clarifies that “determining what the specific virtues are, and what the appropriate balance among those virtues should be, can be difficult” (Mosser, 2011).
Another part of Aristotles' theory includes the idea of virtue. From my understanding, Virtue of character has a lot to do with our actions. It looks at what makes us do what we do. He explains, “Virtue, then, is of two sorts, virtue of thought and virtue of character” (Aristotle 18). In order to reach eudaimonia, we have to act virtuously. That is done by doing the right thing and knowing that you are doing it. Virtue of character is something that we do not automatically just have. It is something that we have to work on and practice. With practice, right actions will become habits. The virtuous person is someone who does not have to think about what the right thing to do is, they just do it.