Eddie Durrett
Professor Monica Walker
Art History 250-02
3 October 2014
Visual Representations of Propaganda and Divinity in Ancient Egypt and Mesopotamia Studying the near east teleports you to a time long since passed. It brings you to a world most couldn’t believe existed at the time. Westerners have always been fascinated with the peoples of Mesopotamia and Egypt because of their cultural identity and complex societies. These people that lived thousands of years ago left us with technologies used up to the industrial revolution, and their art and sculpture gave us the foundations for the future. The ancient rulers of Mesopotamia and Egypt didn’t think of themselves as patrons of the arts. The artwork of the time was mainly religious
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The eyes of the head were thought to be precious jewels used in an inlay, but the piece was vandalized during ancient times and the eyes were ripped out. Imagining the piece with Lapis Lazuli eyes gives it a frightening presence. Finally the stylized hair is wrapped around to the back and finishes in a bun. This piece certainly gives the idea that this person was a god and without fault, unfortunately the piece was vandalized and we will never get the full impact of the ruler. However, even in its vandalized form the piece commands respect and awe. A thousand years later the Funerary Mask of King Tutankhamun was constructed. The entire mask is made out of gold inlaid with glass and precious stones. The vulture and the cobra represent the two lands he ruled over, Lower and Upper Egypt. He wears a Nemes (headcloth of the Kings of Egypt) and the stylized beard and face give the viewer a sense that this person was very important. However, the divinity comes from the falcons on the shoulders of the Pharaoh. The falcon represents Horus one of the most important egyptian deities, and thus by association the Pharaoh would be a god himself. At this time in Egypt, ruler depictions were starting to show signs of being human. The funerary mask does give a sense of humanity much more than that of the Akkadian, but the mask exemplifies divinity and perfection none the less. The two masks are set a thousand years apart, use very
The "art for art" remained unknown in ancient Egypt; all creation was a practical purpose: the prosperity and triumph of Egypt, providing the survival of rulers and notables. The beautiful had no value in itself; we would say in modern terms, that the supreme intention was magical action. According to our book (art history by Marilyn Stokstad and Michael W. Cothren): “The architecture is religious or funeral destination; only temples and tombs were built of sustainable materials, although we also know some palaces and fortresses. The statuary, too, funeral (the statue is considered the repository of the soul of the deceased) or divine (the royal statues represent the pharaoh, god on earth or in the hereafter). The reliefs are dependent on strict religious patterns; one painting, especially that found in the tombs of the notables of the New Kingdom, manifest a spontaneity and a certain naturalism, but it was only a substitute art to replace cheaply the painted relief. This liveliness is reflected in the minor arts, and fard for spoons or pots ointments; but the jewels themselves usually hold conventions of religious symbolism”. Although, the step pyramid and sham buildings, funerary complex of djoser would perfectly help to illustrate the image of the art of the ancient Egypt. The Djoser funerary complex, built during the reign of Pharaoh Djoser in Saqqara is located in Egypt. It’s the first of this magnitude and the
This essay aims to investigate two different time periods in the history of art. It will scrutinize the influence that the respective societal contexts had on the different artists, which in turn, caused them to arrange the formal elements in a specific way. I will be examining an Egyptian sculpture of the god Isis nursing Horus, her son, as well as the Vladimir Virgin icon, which dates from the Byzantine era. Experts vary on the precise ‘lifetime’ of the Ancient Egyptian civilization, but according to Mason (2007:10) it existed from 3100 BCE up to 30 BCE. The Byzantine era, which
George Orwell famously declared »all art is propaganda.« Great works of art, in other words, have a very particular message for an intended audience. This function of art transcends historical periods, as is evident if one takes a closer look at the art of specific eras, such as Ancient Egyptian art. Ancient Egyptian art possessed a very specific propaganda function: to promote the divine origins and authority of the Pharaoh and thus a hierarchical social system.
The artworks of Mesopotamia, Ancient Egypt, the Aegean cultures, and Ancient Greece have similarities that not only reflect objects and images, but also the media, style and representation. These countries were not always wealthy, clever, creative and powerful enough to gain supplies, but they all find a way to create art with what they had. They have all influenced on each other’s cultures and belief through their artistic values and ways, ranging from the materials and tools they use, position and representation of their monuments and their religious intent.
Similar to most Egyptian art, the figures in the stele are drawn with a twisted perspective – the frontal view of their faces and the profile view of their bodies. This is also seen in the relief of “King Assurnasirpal II Killing Lions.” This twisted perspective was common in most Ancient Egyptian art.
Religion often plays an important role in Hollywood films, but do Hollywood films play an important role in religion? Perhaps the better question is, “Does film play an important role in the way people understand religious concepts?
The reliefs of Ankh-neb-ef are limestone panels with paint that originated from the Old Kingdom of Egypt in 2150 BC during the reign of Pharaoh Pepy II. The delicate carving of the panels in the sunken relief presents a magnificent image. They portray Ankh-neb-ef, an ancient Egyptian priest whose name translates to “may his lord live.” In the reliefs, Ankh-neb-ef holds a Kherep-sceptor and a walking stick, which were symbols of authority in ancient Egypt. Egyptian civilization was extremely religious and most ancient Egyptian artworks involved the portrayal of gods, goddesses, and Pharaoh, as well. Moreover, the Egyptian reverence for order and conservative ideals led to the institution of intricate rules that governed how artists represented both humans and gods (Saylor.org 4). For instance, the apparel worn by Ankh-neb-ef in the painting is not a simple fashion statement. The priest is wearing a prestigious sarong and ornamentation, bracelets, and a wide collar. The jewelry kept their owner safe in a dangerous passage to the afterlife. This formula for representing the human figure in a painting remained popular over several centuries (Robins 24).
Mesopotamia and Ancient Egypt are both cradles of civilization. Both contributed greatly to human development through their achievements, failures, peoples, scientific accomplishments, philosophies, religions, and contributions.
With the adoption of Christianity as the official religion, art was able, so to speak, to come above ground in the old pagan city of Rome, and painting, instead of being restricted to the decoration of the walls of the Catacombs or of small chambers and chapels, came into use on a large scale in the new churches that were at once set up. At the same time patronage moved from the hands of the poorer classes to the richer, and artists of outstanding quality came to be employed as well as those of obscurer character, who would work for small fees (www.religion-online.org). To wall painting was added the more luxurious art of mosaic; numerous sculptures were done, and minor objects, often in expensive materials, were in addition produced in the service of the Church, so that art production became at the same time both more extensive and more luxurious (www.religion-online.org ).
At times, it was a Pharaoh, dominating their status over their subjects or claiming territory. Other times, it was of a god, showing the kingdoms religious devotion. The wealthy, high status and revered were also immortalized in stone, among other people of importance. This deduction helps archaeologists narrow their search for the face of the Great Sphinx.
The body of the woman has mane and the hair fall over accentuated breast feature on the body. The mane is o presenting both a feel of nobility and fright on the face of a lioness, which has a skull of bone and stylized whiskers on the face . The head is raised in a form of adoration with the solar disk and cobra emphasizing the cosmic aspects of the divinity of the goddess . The face is modeled with high precision on which the eyes are small and eyelids that have been painted as it were a collar or the robe’s edge. The statue is in a seated position on a block with the fingers that have been shaped significantly with a focus on the distinctive feature of anatomy that the artist sought to add with much delicacy, resting on her legs. The goddess’s legs have inscriptions that are added to the surface of the throne. She stands as a towering figure with soft feline features that invoke power and fear especially with the nature of her eyes in the statue. Her elegance calls attention to her presenting a valid reason why she was both feared and
The Egyptian Mummy Mask from the early Roman Period is unique and beautiful in every way possible. This mask that is on display in the Museum of Fine Arts Boston is about 3 feet tall to about 2 feet wide. This certain piece of magnificent art is extremely detailed with intricate designs covering it all around. The Museum of Fine Arts makes it easy to pay attention to, because of its detail and how the mask is displayed. The Mummy Mask has it’s own small alter with a spot light shining down on it creating dramatic shadows in a very dim room. The decorations include inlaid glass eyes, a gold leaf and is hand-painted and gilded glass. This mask is not paper maché like the masks that were made in this era; this Mummy Mask had been created out of cartonnage . The Egyptians decorated this masterpiece with bold vertical and horizontal lines representing rows of beads to go along with the story it tells. The Egyptian Mummy Mask from the first half of the first century A.D illustrates a gaze of innocence and acceptance while looking into the bright future of whom the mask was made for. Perfectly painted images covering the mask tell a story of the traditional funerary practices and the after life Egyptians believed in. Egyptians would create these pieces to fit over the heads of the lost lives wrapped inside the mummy. The mask represents the deceased transformed into a God . Although the face of the mask is idealized and emotionless, the decorations say and express more than a
I find this piece to be very mysterious. Why does the head become narrow at the top? The face seems to be of an older woman, as shown by the wrinkles indented within the sides of the nose and the mouth, although they are not as prevalent as the one of NYC. There’s a soft jaw line of a woman. What is interesting to me is the indented/concave region of the eyes. Instead of forming an extruding eye with a pupil, the sculptor chose to extract the material to form the eye, unlike the piece we saw of Abu, with eyes stamped with bitumen tar. The lips are very well sculpted, and textured well. It seems like it would mean a lot to a Pharaoh who has lost his mother, or who hopes to forever remember his family. To see the portrait of his family along with himself would’ve made him feel happy and in the presence of his family. I feel this way much of the time when seeing photos of lost family members with me beside them within the photos. It’s like an everlasting memory of that person and being with them in the memory.
Just from looking at a few pieces of the art of the ancient Egyptians, you begin to notice many defining characteristics about it that make it unique and different from other styles of art. There are an ample amount of recurring features in the art, so this must mean that these traits and aspects are noteworthy. This next section of the essay will go into detail about a few of the many types of art and the stylistic elements that define ancient Egyptian art and make it special and distinguishable from other types of art, and why some particular aspects of the art are important.
The subject of the artwork is Nefertiti, who was the wife of Akhenaten. In addition to being a wife, Nefertiti was also a queen of Egypt. Nefertiti is posed in a very graceful stance. She looks very calm and put together. Due to the curvature of the very elongated neck, the Bust of Nefertiti is poised into a relaxed pose, while maintaining her eternal beauty at the same time. These features are also noticeable when moving the focus towards the eyes, which are slightly closed enough to see her eyelids in addition to her actual eyes. Her eyes are composed into a very natural state; they aren’t widened as if they are portraying a specific facial expression. Her entire face has a peaceful and very naturalistic look. Although often times portraits in Egypt were made to be exaggerated and never depicted what the person actually looked like, this piece