Voices of Women in India: Vedic Times and Now

In the last three decades women’s roles in society have changed. We are now seen as more than just a pretty face that can cook, clean, and take care of our children. Throughout history, we have seen more and more of these “gender roles,” and also viewed differently in the past. Women played a major role in prehistory to 1500 CE. So, what roles did women play in society at that time? Were they treated or viewed differently or the same as men this this time? In this essay I will be trying to answer these

According to Hinduism the female was created by Brahman as part of the duality in creation, to provide company to men and facilitate procreation, progeny and continuation of family linage. The Vedas suggest that a woman’s primary duty is to help her husband in performing obligatory duties and enable him to continue his family tradition. Her primary duty is to give birth to his children and take care of them. Hinduism is a predominantly male dominated religion. Woman play a secondary role. The situation is gradually changing. It is difficult to draw generalizations about the status of present day Hindu women because of society is complex. In general, life in cities is much different from life in the rural areas. Those who live abroad live in different conditions than those who live in the country. Yet, we have ample indications that women are still subject to many restrictions and disabilities in rural area as well as urban areas. The financial independence of woman and the education levels of the family play an important role in this regard. Women in urban areas face numerous challenges in their professions and personal lives. But overall, life is better for them compared to the past. Love marriage outside of the caste or community are scorned and sometimes the couples are killed or excommunicated by the elders in the family or village. Widows can now have a life of their own and even remarry. They draw a lot of sympathy. But

In current times in America, the role of women and the role of men is about equal. When it comes to home life, it’s just as common for women to go out and work as it is for a man to do it. Women have even run for President. However, in the Harappan society in ancient India, and in Sumerian times in ancient Mesopotamia, the equality and respect of women weren’t as strong as it is today. Regardless, women were respected to a certain level. Overall, the respect of women in ancient India was similar to the respect of women in Mesopotamia because goddesses were seen as powerful, young women were admired, and women were highly regarded for being able to give birth.

It seems like men and women are always separated. Probably in fear that men and women will fall in love and question laws.

culture, they only serve to be wed and bear children. When women are growing up one of the

2. In the novel, women in Annawadi don’t have lots of freedom and rights. They are mistreated and every family living in Annawadi dislikes each other because they are corrupted by greed and money. Even in the urban slums, women like Zehrunisa and Asha wouldn’t have more freedom because women can’t have a voice for themselves unless they have connections to other, more powerful people. Other women dislike and spit hate at Zehrunisa and Asha because they are more successful than them, rather than trying to work with them to be successful together. Since the people in Annawadi are so corrupted by money, they disregard for others wellbeing and resort to fighting or trash talk each other. For women, they are a burden for parents because of marriage and dowry. That is why mothers and fathers want their daughters to be perfect, with no scars or anything that would prevent them to get married. All the engagement is determined at a young age, so girls can not find love for themselves. “Meena’s future in-laws might not come to hear that they’d chosen an impetuous bride.” (Boo 188). When Meena, a young Annawadi girl, tried to commit suicide with rat poison because she hated the life she was living, her brother beat her up because now there would be less chance for Meena to get married. Rather than the townspeople helping Meena, the were ashamed of her and worried for her reputation than her health. In my view, the freedoms that the women in Annawadi lack is a voice. The women cannot

Woman, the most deprived group of humans, is the architect of civilization, the centre of the family, the protector of the house, the inspiration and strength of man on every front, who shaped the purpose of human race. She has proved that she is not weak, brittle and delicate, though physically weak yet spiritually

When Aanakwad brought the new baby out of the trees that autumn, the older girl was like a second mother, even waking in the night to clean the baby and nudge it to her mother's breast. Aanakwad slept through its cries, hardly woke. It wasn't that she didn't love her baby; no, it was the opposite—she loved it too much, the way she loved its father, and not her husband. This passion ate away at her, and her feelings were unbearable. If she could have thrown off that wronghearted love, she would have, but the thought of the other man, who lived across the lake, was with her always. She became a gray sky, stared monotonously at the walls, sometimes wept into her hands for hours at a time. Soon, she couldn't rise to cook or keep the cabin neat, and it was too much for the girl, who curled up each night exhausted in her red-and-brown plaid shawl, and slept and slept, until

The way women have been treated varies throughout time, in some time periods women were oppressed and fighting for rights, in others they were queens. In the ancient societies of Egypt and India, women were treated differently than men, although in different ways. In Egypt, women were still treated with respect and dignity, while in India the roles of women were to be submissive and compliant.

Men, like in many ancient and modern societies, had a higher importance than women and were considered more useful as they were stronger to handle manual labour. The Hindu scriptures dictate that while men and women have different responsibilities and roles within the community, they should both be treated with equal respect. However in reality, this was not always the case. Sea of Poppies addresses this issue with Deeti, the wife of a veteran and the mother of a daughter, Kabutri. Deeti is raped by her brother in law, Chandan, on her wedding night due to her husband’s infertility and is continuously harassed by him. With the quote “You need a son, to give you a helping hand. You're not barren, after all . . . “ (Ghosh, pg. 11), his prejudice against women as well as his pervasive tendencies towards women emphasise the attitudes of people in mid 19th century India, especially men, that tended to denigrate the role of women. Although Sea of Poppies and Their Eyes were Watching God are set in different cultures, they both portray the privation of women and the damaging effects it can have on an individual. Through the incorporation of accurate historical context, the audience is able to evaluate the treatment of women and men in the modern

Therefore it is a universal feeling in every individual, man and woman. In the tale of Lysistrata, it is clear that women feel this feeling as well. As stated “No animal exists more stubborn than a woman. Not even fire, nor any panther, is quite as shameless” (Aristophanes 68). Tired of having to deal with the consequences and sacrifices of war, the women of the tale have a different opinion on how peace will reign upon their society.

Throughout different cultures, similar themes reflected in writing expose diverse connections between societies. Isabelle Allende’s The Stories of Eva Luna detail everyday life of women in Chilean culture. Bharati Mukherjee’s collection of Middleman and other Short Stories emphasizes how familial changes affect women in Indian culture. An analysis of the works reveals both authors’ creation of strong and compelling female characters.

There is no hint of displeasure on her face as she diligently carries out her duty as an ‘ideal wife’. Also why should she have any objection for ‘as long as she lives, a woman’s God and master is her husband’. This scene emphasises the nature of a traditional marital relationship in Indian culture and the presumed duties of a woman as a wife. The text of the Ramayana is considered to be sacred and is followed religiously by people. If it happens to call a woman’s husband her master and God, its influence on the psyche of the people, especially the women, is self

An often controversial issue within politics is how woman are viewed and treated in the Hindu religion. The role of woman in Hinduism is often disputed and positions range from quite reasonable to highly antagonistic. An often overlooked aspect is that, Hinduism is more of a way of life then a Religion. This is because Hinduism requires that we see the same reality in all the diversity of creation; that we see the same Self in all beings. Hindu women within this religion would view themselves as an important part of the family, but this is not shown through the contents of the Manusmriti. The Manusmriti directly translated is “Laws of Manu,” or “Institutions of Manu,” is regarded as the foundational

Kattama, the landlady of the Roy family brings a jewelry box and winks another woman to decorate newly married Agunpakhi with the ornaments. She addresses the narrator as her own daughter-in-law and advises her to look after the new family. The narrator is stunned to see that Kattama(the land lady), in spite of being a Hindu, regards her husband as her son and yet, does not touch her head at least for once to bless her. She is well aware of the fact that after their departure, Kattama will replace her present dress and will wash her body appropriately. Vivekananda used to hate this baseless zombification of Hindu primacy on untouchability than having probity on humanity. To him, God is one and he is the creator of all. He criticized those people who say, ‘Don’t touch me, I am holy’. Simple rural girl Agunpakhi, perhaps, knows nothing about Vivekananda, but her common sense of humanism gets struck at this attitude of the Hindu landlady. Her simple, innocent punch in the narration of the episode can hit any tawdry conservative mind