Voltaire On Marriage

            Candide is consistently being brainwashed by reason (Pangloss) saying that we live in "the best of all possible worlds", while it is quite obviously that he does not. For how can there be, in the best of all worlds, war, slavery and many more abominations. Half-way through the book it would appear that Candide has given up his optimism when he looked at the Negro slave. "Oh Pangloss... I'll have to give up your optimism at last" (73). But to the distress of the readers he has not given up his chafing optimism. "Since I found you [an Eldoradian sheep laden with stones], I'm sure I can find Cunegnde again" (79). Thus we see that he has quickly recovered his optimism. Voltaire is using Candide's blatant optimism to relate to the people of his time that also have the same type of optimism.

In Voltaires?s Candide, the main character, Candide, fails to live happily because he is looking outside of himself and his circumstances to do it. Voltaire says through Candide's ultimate discovery that happiness in many ways depends on a person's attitude. Voltaire's philosophy expressed through Candide's final realization is that "We must cultivate our garden," which is the key to happiness(p.585). By cultivating our garden, Voltaire means that we must make the best of our situation in the present moment. We accept what we are given in life and work to make the best of it. It all has to do with our perspective on life. We do not find happiness somewhere else or by philosophizing about it, we open our eyes to the

Voltaire’s Candide portrays an exaggerated image of human cruelty and suffering in the world. Specifically, Voltaire criticizes people’s lack of willingness to prevent suffering, and their tendency to accept the idea that there is nothing anyone can do about human outcomes. He upholds his belief that practical ways of solving problems generate improvement. He believes that human indifference and inaction cause suffering to carry on. Voltaire’s believes that naïve optimism, absolute pessimism, cruel indifference, and lack of reason hinder positive and constructive change.

Cunegonde was a beautiful young woman, she was the daughter of the Baron, and is constantly being pursued by Candide throughout the whole story-which really is about him finding his way back to her the whole time. Cunegonde grew up in the Castle of Baron Thunder-Ten-Tronckh which was located in Westphalia. She grew up rich, getting all the nicer things in life, and didn’t have to worry about anything until one day, Candide got banished from the castle and that’s where it all started going downhill. Cunegonde was separated from Candide, her home got attacked, and her family was murdered. From there, Cunegonde is passed around through a couple of men: The Bulgarian, Captain Don Issachar, The Grand Inquisitor, Don Fernando, and others. Candide ends up feeling like she isn’t as beautiful after he gets her back in the end, and really just is not attracted to her like he used to be. In fact, in the end, there is a description of how ugly she really is while she is running to Candide after their time apart. There is also a line that says “in fact, Candide had no real wish to marry Cunegonde” (Voltaire 411) when in the beginning he talks about his love for her non-stop. But now that she’s been raped, abused, and used for whatever, he thinks she’s ugly and really doesn’t want to marry her but thinks that it is a good decision. At the same time, Cunegonde understands that she isn’t very powerful and doesn’t have a lot of options. So, if she wishes to survive, she must use her beauty to her advantage. Women in the 18th century didn’t have a lot of options if they wanted a “good” life after marriage. They married someone who could take care of them since they legally couldn’t have jobs. This quote “A women’s gender and marital status were the primary determinants

Even though many people practiced this doctrine Voltaire did not aside with it instead, he implanted doubts on the chances of achieving true happiness and real conformism. Voltaire’s opinion was that one could not achieve true happiness in the real world but only experience it in an utopia. With the many hardships that Candide goes through ultimately leads him to abandon his attitude of optimism. Candide’s misfortunes and adversities often contrasted with his optimistic view on life. Noticeably, Voltaire uses this satirical piece as a way to criticize this exaggerated optimism. This tale as stated by William Bottiglia, “ Has had a great effect on modern writers who confront mankind’s inhumanity to fellow human beings by presenting the human condition absurdly, ironically, and humorously...” (Bottiglia 112).

Voltaire’s Candide can be understood in several ways by its audience. At a first glance it would appear to be simply a story blessed with outrageous creativity, but if you look deeper in to the novel, a more complicated and meaningful message is buried within. Voltaire uses the adventures of Candide as a representation of what he personally feels is wrong within in society. Written in the 18th century (1759), known commonly as the age of enlightenment, Voltaire forces his audience to consider the shift from tradition to freedom within society. He achieves this by exploring the reality of human suffering due to

Biographical information about the author: Francois-Marie Arouet, better known as Voltaire, was born in 1694 in Paris, France. Though his father wanted him to become a lawyer, Voltaire long held a great passion for writing, and rather than going to law school, spent his time extensively composing poetry, essays, and historical studies. His widespread recognition as an author was established with the publication of the play “Oedipus”, a variation on the original Greek tragedy, in 1718. In 1726, after a fight with a French nobleman, Voltaire was exiled to England. There, he was exposed to a

Voltaire also criticized the corruption found in the clergy of the Catholic Church. An old woman took care of Candide after his flogging in Lisbon and reunited him with his long lost love, Cunegonde. While on a ship, the three exchanged stories of their adventures and the troubles that they had faced. In the beginning of the old woman's story she said, "I am the daughter of Pope Urban X and the Princess of Palestrina" (42). She then talked about the magnificent palace that she grew up in and the riches that she enjoyed and how she was betrothed to a prince of Massa-Carrara. This story was mentioned in Candide because it showed the corruption of the Catholic clergy. The pope, a man who was supposed to be celibate and follow the example of Christ, instead

Candide and The Interesting Narrative of the Life of Olaudah Equiano point out different roles of religious convictions about violent evil. By the time Voltaire wrote Candide, he was no longer a Christian. He believed there was not a rational basis for the Christian belief in God at work in the world. Whereas, Equiano’s experience of slavery brought him to Christianity, which helped him make sense of how God could redeem an evil act such as slavery. After reading the short stories the reader can conclude that the view of Christianity is irrelevant in the social life of Voltaire, while Equiano believed that Christianity provided sufficient answers to injustices like slavery.

In the novel, Voltaire shows that Candide also expresses tyranny touching upon the values of power of reason and progress and potential. A specific scene on progress and potential states “He then informed the Baron that he was going to marry his sister. ‘I shall never allow her to disgrace herself so meanly,’ said the

In Candide Voltaire discusses the exploitation of the female race in the eighteenth century through the women in the novel. Cunegonde, Paquette, and the Old Woman suffer through rape and sexual exploitation regardless of wealth or political connections. These characters possess very little complexity or importance in Candide. With his characterization of Cunegonde, Paquette, and the Old Woman Voltaire satirizes gender roles and highlights the impotence of women in the 1800s.

Francois-Marie Arouet, better known by his pen name “Voltaire”, once said “Nothing is more dangerous than ignorance and intolerance armed with power”. This quote criticizes the government and the Catholic Church - two institutions known for their lack of tolerance, respect, and value of the common person’s life. Voltaire was a French author, historian, and philosopher who was active during the age of enlightenment in the 18th century. It was a time characterized by the discussion of four new values: Humanitarianism, ending suffering; Progress, furthering society; Rationality, using logic and reason to improve the world; and Freedom of Thought, challenging traditional authority, blind obedience, and superstition. Voltaire is known for

On November 21, 1694, Francois-Marie Arouet, otherwise known as Voltaire, was born in Paris. The youngest of five, son to Francois and Marie Arouet, Voltaire grew

“Just as today a woman’s wedding was one of the most important days of her life” (William Shakespeare info). During the Elizabethan Era, most marriages were arranged, and some couples would be introduced to each other on their wedding day itself! (William Shakespeare info) Many of times marriages were done so that both families could “benefit” in some way, such as status or wealth ( Linda Alchin). Even though there are some differences from then to now, weddings today have some of the same aspects as Elizabethan weddings did, because a wedding is still one of the biggest days of a person’s life. There were many customs, preparations, and important ceremonies done during these times, and some of them are

     Voltaire does most of his satirizing through the character of Dr. Pangloss, an unconditional follower of Leibnitz’s philosophy and Candide’s mentor. Pangloss’ ramblings are not personal attacks on Leibnitz, but in some way represent the thoughts of a typical optimist. He is a very hopeful character in the story because he refuses to accept bad. When Candide encounters Pangloss after a long period of time, Pangloss explains how he was almost hanged, then dissected, then beaten. Candide asks the philosopher if he still believes that everything is for the best, and Pangloss replies that he still held his original views. Voltaire frequently exaggerates his point on optimism; there is nobody in reality who is positive about everything all the time, especially after so many horrible experiences. One could say that Pangloss is irrational and idiotic, and Voltaire tries to depict how inexplicable his beliefs are which do not measure up to reality.