Voltaire 's Candide And Swift 's Gulliver 's Travels

Candide begins his journey in Westphalia, at the home of Baron Thunder-ten-Tronckh in a sort of utopia, guarded from the world. He is raised under the teachings of Pangloss, a philosopher of optimism, which influenced a great deal of Candide’s early decisions. After he is kicked out of the baron’s home, he is “convinced by [the Bulgar soldiers’] courteous behaviour that all is for the best,” without knowing that he isn’t truly receiving dinner free of cost (Voltaire 23). Shortly thereafter, he takes a walk, not knowing his action would be considered desertion, and is punished for it. Candide’s ignorance brought about by his youth puts him in a few more situations that cause him

            Candide has reason only in the form of a companion upon which he relies for advice. His companion is Dr. Pangloss. He consistently dribbles to Dr. Pangloss about what should be done. Eventually Pangloss is killed by being hanged. But this means that

Pangloss?s philosophy explains in a superficial way why so many bad things happen to Candide and other characters in the story. Because "everything is for the best of all possible worlds," the bad and evil eventually lead to something good and are necessary for the good to happen(p.519). Pangloss points this out to Candide at the end when he explains:

The theme of criticism “the best of all possible worlds” is present through the whole story. Throughout the novel, Voltaire uses optimism satire to contrast with the catastrophes and human affliction in the story. When Candide finds a moribund and sick Pangloss, Candide asks who is at fault for his tragedy and Pangloss replies that “ The disease was a necessity in this ‘the best of all possible worlds’, for it was brought to Europe by Columbus’ men, who also brought chocolate and cochineal, two greater goods that well offset any negative effects of the disease,” (Voltaire 17). With all the

From a young age, Candide had been taught by Pangloss to have an optimistic philosophy, and he kept those ideas with him throughout his life. Even when the people around him feared the worst and complained about their misfortunes, Candide kept going back to the idea that “everything is linked in a chain of necessity, and arranged for the best” (9). And by no means was he left untouched by various trials: he was flogged, penniless, driven from his home, shipwrecked, robbed, and doomed to leave his loved ones. Although these misfortunes make him question the necessity of tribulation, he nonetheless hoped for the best. Part of his optimism might stem from the fact that he was young and healthy, but it’s also because he cared about the welfare of those apart from himself. For instance, when he heard that Cunegondé was dead and Pangloss hanged, he cried, “If this is the best of all possible worlds, what must the others be like? …Mademoiselle Cunegonde…was it necessary for you to be disembowelled?” (16) Clearly, the reason he questioned the “rightness” of the world is because it took away the people he loved. His mourning for those who have died shows his tender innocence, but it also shows his selflessness. In fact, the reason he was so optimistic throughout the story was because of his longing for Cunegondé, his beloved, and his only wish was to be with her and keep her safe. In other words, he lived for something outside of himself, and that caused him to have hope.

he still believes that there is no effect without a cause but since he is for the first time exposed to the disasters of the real world, he sort of begins to doubt Pangloss's optimism. While Candide is traveling with his sidekick Cacambo, he discovers that he is not high class enough to get married to Cunegonde by the baron, but apparently it's reasonable for monkeys to have sexual relations with young woman. This throws Candide off because the two are so contradicting. Candide doesn't understand how people can see things so differently . All he's known is Pangloassian theory and now he is encountering opposing theories of life. Cacambo sums up what the new world has to offer by saying that “this hemisphere is no better than the other one.” Candide is beginning to understand that he is not going to find everything that he is looking for, and that he is not going to find the best of all possible worlds because it doesn't exist.

Pangloss, a philosopher is depicted all through the novel as an idealistic mastermind who lives by this logic. Candide, who is mentored by Pangloss aimlessly much of the time addresses this reasoning at snapshots of hardship over the span of his life, lastly rejects it, picking to trust that in spite of the fact that the world is not the best of all possible worlds but,“we must cultivate our garden” (Voltaire 365). Different characters in the book likewise can 't help contradicting Pangloss ' ideals. Jacques who went to Lisbon with Pangloss isn 't strong of these ideals. Jacques says “ humankind has corrupted its nature a little, for people were not born wolves, yet they have become wolves. God did not give them heavy cannon or bayonets, yet they have invented them to destroy each other” (Voltaire 309). The book recounts the account of Candide, as he goes through life and endures numerous hardships on account of others. Candide not only suffers, but the people he surrounds himself with suffer the same fate as well. The book does a good job at outlining human suffering that provoked enlightenment ideas to not only challenge it, but to really show their true selves. Each time something bad happens Pangloss shares his idealistic perspective as to why it occurred. The way Candide points these things out, causes the reader to disagree with Pangloss’s

In a way, Pangloss is Candide’s “father-figure”. As no physical father is present in Candide’s life, Pangloss’s teachings install order and opinion in his world. Whenever introduced to something new- terrible or grand- throughout this novel Candide’s first thought is always about Pangloss; what he would say about it or how he would react. Pangloss physically bounces in and out of this novel, infrequently, but in reference he is in the entire book. Page four in chapter one, while setting up the background for Candide, Voltaire includes an educational and philosophical speech by Pangloss in which he ends by stating, “...all is for the best.” This direct quote continues to influence Candide throughout his quest. This quote initiates an optimistic attitude in Candide which will encourage him throughout his adventures.

In “Candide,” Voltaire’s satiric theme is broad and varied. Although the most interesting satire is the one on religion, especially the utopia in which Candide starts off the story in, the first in importance is philosophical optimism, specifically Pangloss’s philosophy which in the novel this philosophical optimism seems to represent mankind's overall and overused optimism as means to copping with tragedy or loss. Pangloss’s philosophy is both the most important point for debate among the novel’s characters and one of the main targets of Voltaire’s satire. Pangloss is inevitably humorous “Pangloss gave instruction in metaphysico-theologico-cosmolo-nigology" his character is very predictable and superficial, his so called doctrine on optimism which is voiced out repeatedly that even great evil leads to good is opposed gross absurdity with absurdity. "It is clear, said he, that things cannot be

Swift’s ‘Gulliver’s Travel’ and Voltaire’s ‘Candide’ are typical literature works during the Enlightenment period. Both authors use satire in their works. Satire is literary form which means irony. Therefore, they have some similarities. They both want to expose human vices through satiric tone. Due to different personal styles, there are many differences between two novels.

In Voltaire’s Candide, we are taken by the hand through an adventure which spanned two continents, several countries, and to a multitude of adverse characters. The protagonist, Candide, became the recipient of the horrors which would be faced by any person in the 18th century. But Candide was always accompanied with fellows sufferers, two of which our focus will lay, Pangloss and Martin. In equal respects, both are embodiments of different philosophies of the time: Pangloss the proponent of Optimism and Martin the proponent of Pessimism. Each of the two travelers is never together with Candide, until the end, but both entice him to picture the world in one of their two philosophies. Throughout the story there is an apparent ebb and flow

     “Everything happens for the best, in this the best of all possible worlds.” This is a statement that can be found many times within Voltaire’s Candide. Voltaire rejected Lebitizian Optimism, using Candide as a means for satirizing what was wrong with the world, and showing that, in reality, this is not the best of all possible worlds.

Most of Voltaire’s characters were able to explain why they could consider themselves as the “most unhappy” by providing a story of what had occurred to them. Their experiences vary from natural to man-made misfortunes. However, even though, the characters’ reactions to their misfortunes are of a similar, the experiences between the male and female characters of Candide are quite different in regards to what is taken away from them.

Candide begins with the title character receiving instruction from his tutor Dr. Pangloss, whose worldview is characteristically optimistic (he ceaselessly asserts that the world they inhabit is the best that it possibly could be). Pangloss is a kind of satirized version of Johnson's Imlac. Neither philosopher appears to have any real control over the events of the world, even though their prescient ideas seem to give them some sort of mental agility and power. Candide is indeed

Today, Candide is used in the study of European Enlightenment thinkers and philosophers as a first-hand account of the faults within the value systems of government, religion, and society during the 18th Century. Through its sarcastic portrayal of seemingly absurd customs and traditions, Candide illustrates Europe in all of its flawed glory. As a prominent figure of the Enlightenment, Voltaire sought to publicize his views on society in a digestible, entertaining, and condensed medium like Candide (“Voltaire”). Written in a period of exile and fear in his life, Candide acted as Voltaire’s biting response to the crushing weight of outdated societal customs.