Voodoo Research Paper

Approximately 90 percent of Haitians are Catholic and 10 % are Protestant (Jacobson, 2003). Within the Haitian-American community, however, Voodoo exists side by side with Christian faiths. Jacobson goes on to explain that “many Haitians see no contradiction in calling themselves Christians while engaging in Voodoo practices” (2003). In Haiti, Catholicism is highly ritualistic and religious practices combine the ancient rituals of African-based cultures with Western-based faith practices. Jacobson explains that “Voodoo cosmology is made up of a large numbers of supernatural spirits…these spirits are believed to have great influence on human beings and for that reason, they must be respected” (2003).

When most western people think about Native American or African religions there is a certain stigma that comes with the topic. This is in part because there is a lot of misinformation in the world about Native American and African religions. When most westerners think of African religions they think of voodoo and black magic. Likewise, the view of Native American religions is still looked at through the lens of the pilgrims who wrote about Native Americans as being savages and less than human. These stereotypes were all formed from a lack of accurate information. African and Native American religions are very similar. It is difficult to find a lot of accurate information on African and Native American indigenous religions because of the lack of written history but there is a lot of oral history that has been passed down from generation to generation. From this information, it is clear that Native American and African religions have many more similarities than they do differences. Three of these similarities will be discussed in this paper. The first topic of discussion is the similarity between African and Native American people when it comes to their perception of the spirit world. Following this topic are the similarities between Native American and African views on the afterlife and finally, the diversity of beliefs within African and Native American religions.

Choose one of the main lwa discussed by Karen McCarthy Brown and discuss its Vodou theology – that is, its sacred persona, mythic biography, special powers, specific characteristics, ritual practice, and so forth. Situate this lwa in relation to his or her Black Atlantic history in Haiti and beyond. In what ways does the imagery associated with this lwa reflect the confluence of both history and mythology – in other words, what is this law’s mythistory? Then examine the place of this lwa within Mama Lola’s religious practice: what role does it play in her life? How does she relate to and serve this lwa? Has the role of the lwa changed in her experience over time, and if so, how?

Voodoo is an old religion that finds its roots in west Africa. Remnants of its physical history can be found throughout the West African Coast where major slave trading markets were located. An Example of this are locations contain trees of forgetting in which slaves were “Zombified” by administering herbs to make them more compliant. Today these historical sites draw tourist learning about the horrors of the slave trade Voodoo beliefs originated from African animist religions that predate Islam and Christian influences and were not understood by the European slave owners who forbid its practice. It created a fear in the Europeans and is misunderstood even today. Its travel to the Caribbean, Haiti and America had a lasting impact and is still practiced.

In the biography, Mama Lola: A Vodou Priestess in Brooklyn, written by Karen McCarthy Brown introduces Mama Lola, or Alourdes, a Voudou priestess whom she met while working on an ethnographic survey (1). The book discusses the dynamics of Haitian Vodou and its importance in the lives of its practitioners. Voudouists serve the spirits and one particular group of spirits; the Ezili is a family of many spirits but three specific spirits that are examined. These three spirits: Lasyrenn, Ezili Dantó, and Ezili Freda act as parallels for Haitian women, like Mama Lola.

For instance, the principles of Hoodoo are based almost solely on the betterment of one’s own life whereas the main goals of Voodoo are to improve one’s life but to also uphold withstanding connections within the realm of spirits and with other Voodooists (Haas, 2011). Not to mention in a sense of irony, it is Hoodoo culture that finds more use in voodoo dolls and doll magic to curse specific people or influence minds and hearts of individuals as opposed to Voodoo (Raven, n.d.). Furthermore, Voodooism is a mixture of monotheism and polytheism and requires official priests or priestesses to ordain rituals (Haas, 2011). Correspondingly, Voodoo is much akin to other religions in the sense that there are deviations of the practice; indeed, just as there are Protestants, Baptists, and Catholics when referring to the Christian faith, there are variants made in Voodoo, such as Haitian Voudon or Louisiana Voodoo (Voodoo, 2015). Hoodooism’s emphasis on individual power makes it a practice that is available to persons of any faith as it does not require a “formally designated minister” (Hoodoo (folk magic),

Lwa are the many different spirits of family members and the spirits of major forces of the universe, including good, evil, reproduction, health, and all aspects of daily life. Lwa communicate with people on earth by mounting them now and again during religious ceremonies and give messages while doing so. They even cause various good and bad things to happen to people, depending on how they feel. Mounting, when referring to lwa, is the instance when a loa comes and takes over a person’s body from time to time. This is usually done in religious ceremonies or when a lwa is trying to communicate with a person. When the lwa enters the body, the person is gone. The body is the body of the individual person, but it is really the lwa. For instance, if a male lwa enters the body of a female person, he is referred to as a he and not as a she, only during the mounting. The souls of the deceased act as intermediaries between God and the living. The voodoo faithfully serve these spirits, which have great powers. To disobey them puts one at

Catholicism has many Saints which are worshipped by catholic people who they can call upon in their times of need and that are used to represent certain stories and morals. Voodoo religion has very similar Saints of their own, many of which represent Saints from Catholicism. To begin we know

The Haitians that practice Voodoo associate with the Jews because when the Haitians were African slaves, the Europeans expressly considered both Jews and Africans to be devil worshippers.

Though not a new religion, this religion has a lot of history and similar beliefs of other religions. The interpretation of death and the afterlife is interesting. Before, I touch on this its, important to know that community and the people is very important when it comes to Voodoo as a religion. In the event of a death the community gets really involved, if a loved one is dying, the family all tries to come together for prayer. People, who practice Voodoo, don’t believe that death is the end. When death occurs, they believe that certain rituals need to be done to help the soul. Loved ones of the deceased perform a “Rite of Reclamation” which is to call back the spirit. A priest or priestess, which are called houngan or mambo; serve as healers, diviners, psychologists, counselors and spiritual leaders; help during this time to bring the spirit back so they family can

First and foremost, voodoo is not just black magic, spells, and voodoo dolls that everyone associates with what has been portrayed in the movies and television shows. For example, the movie Serpent and the Rainbow, directed by Wes Craven

Many Haitians also still practice their native religion of voudou (“voodoo” in the west). So, while it is clear that European religions have persisted since the time of colonization, it is interesting that Haitians have also maintained their native beliefs. Some estimates of Haitians that practice voudou are as high as 90 percent.

Many of today’s religions share strict beliefs that are found only within their own religion, they restrict the possibility to believe anything other that what the religion tells its followers to believe, in Voodoo you are not a follower. Voodoo is a religion influenced by many other religions; it allows its followers to feel free. When Voodoo worshipers left Africa and reached the far away island of Haiti, the Voodoo religion changed. Catholicism of the slave owners, and various alternative religions from native islanders, influenced Voodoo. Voodoo easily incorporated these other religions because of its welcoming nature. Voodoo was appealing, especially to the slaves and poor members of a community. Because it was so inviting, it became a way for people with troubles and turmoil to unite. The slaves united through Voodoo to throw off white rule. It was the first successful slave

I'm sure before I talked about voodoo, you expected something totally different. I, myself, thought voodoo was actually all about black magic and evil spirits. However, voodoo is not actually negative. When the early Haitian slaves came over to different parts of the world, they also brought over their faith. However, because they were black and their religion was not recognized, it was prejudged as evil. The priests were known as witchdoctors, the Loa were thought to be evil when in reality, the

Primary religions involved in the African aspect of voodoo are Macumba and Candomble of the Yoruba people of Nigeria, and several now extinct tribes from the Congos and Cameroon. These religions lay the groundwork for the course of religious ceremonies and contain the origins for the deities worshipped in modern voodoo. Voodoo?s principle deity, Olorun is the voodoo equivalent to God. Though the name can be traced to the Yoruba tribe, it is unknown if