W.E.B. Du Bois vs. Booker T. Washington

In 1899, Du Bois published one of the most popular sociological study on the African American community called The Philadelphia Negro: A Social Study which helped set a precedent for his future writings. In the study, Du Bois created a new term called "the talented tenth,” the idea that 1 out of every 10 African Americans had the potential to becoming leader. This helped shift many people’s mentality, including blacks, on the role of African Americans in American society. This ideology, accepted widely throughout the north, encouraged blacks to continue their education, write and express themselves clearly, and personally get involved in social change. Du Bois recognized the inequality based off race and thought that classical education was the only way to close that

The essay that I am presenting today is “Strivings of the Negro People” by W.E.B Dubois. This essay was written in as an article in the Atlantic Monthly in 1987, but before I get to essay, I would like to give some background information about Mr. Dubois. Both scholar and activist, W.E.B. Du Bois was born on February 23, 1868, in Great Barrington, Massachusetts. He studied at Harvard University and, in 1895, became the first African American to earn a doctorate from Harvard. He wrote extensively and was the best known spokesperson for African American rights during the first half of the 20th century. Du Bois co-founded the National Association for the Advancement of Colored People in 1909. He died in

William Edward Burghardt Dubois was the first African-American to earn a doctorate and lived Atlanta Georgia. He was civil rights activist and historian. In 1903 he wrote The Souls of Black Folk where he disagreed with Washington because he felt the color-line was performing a disservice to the black population. While Dubois acknowledges him as, “a compromiser between the South, the North, and the Negro” : he also said,” Mr. Washington is especially to be criticized.” Dubois believed the exact opposite of Washington, he said, “Such men feel in conscience bound to ask of this nation

Du Bois contributed to Sociological Theory in several other works published, specifically The Philadelphia Negro. This work was one of the earliest sociological studies to analyze urban life and African Americans. He analyzed various issues in living conditions, education, work life, etc. of the black population living in Philadelphia, something never done before (Du Bois & Eaton, 1976). The goal of his work was to get to the root of the mass amount of difficulties that plagued African Americans in urban areas and pose solutions to improve their standing. From the study, he coined the term the Talented Tenth. The Talented Tenth was described as a need for the most educated and successful of African Americans to gain as much knowledge

Tasked with a large-scale study of Philadelphia’s Black community by the University of Pennsylvania, Du Bois used it as an opportunity to conduct a sociological study which did not assume the inherent inferiority and pathology of Blacks. The veil prohibited Whites, including White scholars from the University of Pennsylvania, from seeing Blacks as equal members of American society. In turn, explanations for poverty and illiteracy between the races were inevitably traced back to a notion of inherent racial inferiority among Blacks. Though the study was commissioned in part to come up with solutions to deal with the “Negro Problem,” Du Bois considered African Americans as a relevant and worthwhile subject of study to understand inequality in an urban setting. He provided an explicit examination of the “color line” and conducted a study which explicitly included Blacks as worthwhile subjects of study. By not assuming their inferiority or eliminating their humanity, Du Bois was able to collect empirical evidence showing that instances of poverty in the Black community were not due to hereditary deficiency, but due to their environmental and social conditions, particularly the “historical circumstances and legacy of slavery, race prejudice, and competition with foreigners who had the experience of freedom and the advantage of white skin” (Du Bois

Slavery established the black body at the bottom of the American social order, and DuBois’ mission was to humanize black people in the eyes of white people – to clarify that these are people, these are human beings, and these are families. In his first essay, he mentions a singular question that most white people want to ask black men. This question is always: "how does it

DuBois focused on developing education for the African American race and philosophy to develop. This is the second chapter in his book The Negro Problem. He talks about that with an educated group of exceptional leaders, the rest of the African American community would also benefit from this education. DuBois and Washington are rivals during the time that this document was written and DuBois is trying to focus on industrial education, as like Washington did in his speech. DuBois claims “to attempt to establish any sort of a system of common and industrial school training, without first providing for the higher training of the very best teachers, is simply throwing your money to the winds (3).” Whereas Washington believed in an industrial education, DuBois believed that African Americans needed a classical education. He seeks to promote, “intelligence, broad sympathy, knowledge of the world that was and is and of the relation of man to it” (33-4). DuBois, wants blacks to get a classical education so that they would be able to do something with their lives and reach their full potential. He believes they need to do this for their own self to be able to make a living. I feel like this is very important because I do not think the race of someone should affect the way they are treated in society. During this time, they were not always treated fairly, and most did not even get an education. DuBois just wanted what was best for

W.E.B. DuBois views the subject of race equality as something that needs to be handled at an intellectual and cannot be combatted through African-Americans just receiving technical training. He received his doctorate in history from Harvard and was a lifelong activist that wrote a multitude of material, including

W.E.B. DuBois, a black intellectual believed that Washington's strategy would only serve to perpetuate white oppression. DuBois initially advocated for Washington's strategy, however he grew to find it unacceptable as he became more outspoken about racial injustice. DuBois campaigned for a civil rights agenda and argued that educated blacks could accomplish social change. With the belief that African Americans should work together to battle inequality DuBois helped found the NAACP. DuBois was not content with attempting to gain an economic foothold; he wanted absolute equality in all aspects of life. DuBois believed that Washington "devalued the study of liberal arts, and ignored the economic exploitation of the black masses. He believed that "The Negro Race, like all races, is going to be saved by its exceptional men. The problem of education then, among Negroes, must first of all deal with the ‘Talented Tenth.' [which] is the problem of developing the best of this race that they may guide the Mass away from the contamination and death of the worst." He believed that the economic and political issues facing African Americans could be solved if the most talented ten

It was during these educational years that DuBois further solidified his belief that education was the remedy for his people. DuBois felt "the problem of the twentieth century is the problem of the color-line, --the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the seas" (qtd. in Weinberg, 81). DuBois main theory was

Few men have influenced the lives of African-Americans as much as William Edward Burghardt (W.E.B.) Du Bois is considered more of a history-maker than a historian(Aptheker, "The Historian"). Dr. Du Bois conducted the initial research on the black experience in the United States. Civil rights leaders such as Martin Luther King Jr. have referred to Du Bois as a father of the Civil Rights Movement. Du Bois conducted the initial research on the black experience in the United States, and paved the way for the Pan-African and Black Power movements. This paper will describe his life, work, influence in the black community, and much publicized civil dispute with another black leader, Booker T. Washington.

This higher power represented by Dubois was the white population. Even after emancipation, the slaves were still captive. They worked only for a place to live and food to eat because they had no money to enter the world as working men in business or in anything other than their learned skill of farming and raising the household. Similarly, Dubois lives in a generation where the black man is free, yet he is still segregated in nearly everything he does. He claims how “The Nation has not yet found peace from its sins; the freedman has not yet found in freedom his promised land”(8). By writing this, he claims how America is still not perfect, yet no matter how far they have come, “the shadow of a deep disappointment rests upon the Negro people”(8). His

Pioneer in the struggle for Afro-American liberation and for African liberation, prolific black scholar, W.E.B. DuBois (1868 - 1963) was one of the giants of the twentieth century. (Foner, flap text)

The turn-of-the-century W.E.B Du Bois wrote his seminal text The Souls of Black Folk in response to what was then called the 'Negro Problem.' The 'Negro Problem' was the question of whether African-Americans should be treated as equal within the firmament of American society and whether integration or separate but equal were more viable doctrines. Du Bois wrote against such advocates of acceptance like Booker T. Washington, and instead demanded parity for his people in terms of opportunities. In the first essay of Du Bois' book entitled "Our Spiritual Strivings," Du Bois writes of his frustrations as a young, African-American child who was intelligent and thoughtful yet all too well aware of how his race would limit his ability to pursue his studies although he

William Edward Burghardt Du Bois was a major sociologist historian, writer, editor, political activist, and cofounder of the National Association for the Advancement of Colored People (NAACP). During the Harlem renaissance and through his editorship of crisis magazine, he actively sought and presented the literary genius of black writers for the entire world to acknowledge and honor (Gale schools, 2004).