W. E. B Dubois

W.E.B. Dubois The great African American intellectual W.E.B. Dubois was born in the post-Civil War era. Being born at this time encouraged him to fight for equal rights for blacks. At this time, blacks were still suppressed very greatly. Dubois, having had lived in an all black community, experienced racism first-hand in the North (Donalson, 558).

In his essay, “The Souls of the Black Folk” Du Bois (1903) states that “the problem of the Twentieth Century is the problem of the color-line,-the relation of the darker to lighter races of men in Asia and Africa, in America and the islands of the sea” (275). According to Appelrouth and Edles (2012: 269) “the color line is both a preexisting social and cultural structure and an internalized attitude”. In addition, they explain that the color line “addresses the historical and institutional (i.e., colonial) dimensions of race” (269).

DuBois's quote, "The problem of the twentieth century is the problem of the color line," tells a great deal of how Americans in general felt towards segregation -- each side had suspicions about the goings-ons of the other race. Blacks had a stronger sense of such hesitency because of their history with Whites, and Whites were generally afraid of anything different than themselves, thus the enslavement. Hughes, as a writer, dealt with this problem in a way that few had done, and fewer had done successfully --

W.E.B. Du Bois was a man with impressive accomplishments and achievements. He was the first ever African American to earn a PhD from Harvard University and he

  Ironically, Du Bois himself experienced the existence of the color line. He not only recognized the color line, but the ways in which it was distinct from class- based inequality. Since he was the first African American to receive a Ph.

William Edward Burkhardt DuBois, whom we all know as W.E.B. DuBois; was a novelist, public speaker, poet, editor, author, leader, teacher, scholar, and romantic. He graduated from high school at the age of 16, and was selected as the valedictorian, being that he was the only black in his graduating class of 12. He was orphaned shortly after his graduation and was forced to fund his own college education. He was a pioneer in black political thoughts and known by many as a main figure in the history of African-American politics. W.E.B. DuBois attended Fisk University, where he was awarded a scholarship after he graduated high school. Fisk University was located in Nashville, Tennessee. While attending this University, this is where he saw

Few men have influenced the lives of African-Americans as much as William Edward Burghardt (W.E.B.) Du Bois is considered more of a history-maker than a historian(Aptheker, "The Historian"). Dr. Du Bois conducted the initial research on the black experience in the United States. Civil rights leaders such as Martin Luther King Jr. have referred to Du Bois as a father of the Civil Rights Movement. Du Bois conducted the initial research on the black experience in the United States, and paved the way for the Pan-African and Black Power movements. This paper will describe his life, work, influence in the black community, and much publicized civil dispute with another black leader, Booker T. Washington.

The Crisis was a magazine that W.E.B DuBois created in 1910 and it was also the official magazine of the NAACP. DuBois was not only the founder of this magazine, but he was also the editor. The targeted audience of this magazine was the African American community. At this point in time a magazine that was ran by Black people and for Black people was unheard of. The purpose of this magazine was to shine light on who and what the Black community was, to create an outlet where Black scholars could share their work, and it was a source where Black people could get useful information (the information was tailored to the Black community’s needs) from trusted sources. The magazine became very influential, at its peak the magazine had 100,000 readers

WEB Du Bois provides a counter argument to the belief in the American dream, however. He argues that “when sticks and stones and beasts form the sole environment of a people, their attitude is largely one of determined opposition to and conquest of individuals” (541). Du Bois is arguing that men become oppressed because of an innate attitude that men possess, that in fact it is not their qualifications that determine whether or not they are successful, rather it is based on the preconceived

African Americans during the 1900s lived lives full of uncertainty. They were no longer slaves, but still looked upon by many as inferior to the white race. However in this period of tension, there were men who sought to bring their race to new heights. One of these men was W.E.B Du Bois. Few have influenced the lives of African Americans in such a way as W.E.B Du Bois. The vision he had for African Americans was one that many found great hope in. He sought for the day that his race for finally have civil equality in every aspect of life.

The turn-of-the-century W.E.B Du Bois wrote his seminal text The Souls of Black Folk in response to what was then called the 'Negro Problem.' The 'Negro Problem' was the question of whether African-Americans should be treated as equal within the firmament of American society and whether integration or separate but equal were more viable doctrines. Du Bois wrote against such advocates of acceptance like Booker T. Washington, and instead demanded parity for his people in terms of opportunities. In the first essay of Du Bois' book entitled "Our Spiritual Strivings," Du Bois writes of his frustrations as a young, African-American child who was intelligent and thoughtful yet all too well aware of how his race would limit his ability to pursue his studies although he

People, no matter their race or color, have always wanted to be successful, live comfortably, and provide for their families. While the definitions for success and comfort have changed over time, a constant truth is that hard work and sacrifice are required to reach these goals. Moving from an individual to the societal or political level, for many races and nations, progress can measure success. Ethnic groups want progress towards equality, while nations, particularly those in Asia, Africa, and the Middle East, want progress towards economic and industrial progress towards leveling with the West; they also wish for political respect and autonomy. Since the end of the colonial era, there has been a massive struggle by previously colonized nations

William Edward Burghardt Du Bois was a major sociologist historian, writer, editor, political activist, and cofounder of the National Association for the Advancement of Colored People (NAACP). During the Harlem renaissance and through his editorship of crisis magazine, he actively sought and presented the literary genius of black writers for the entire world to acknowledge and honor (Gale schools, 2004).

W.E.B. Du Bois writes a collection of essays on race, preferably the African American race, entitled The Souls of Black Folks. In the forethought, Du Bois lets the reader know gather together an introduction of the rest of the book. He introduces you to his concept of “the veil” Drawing from his own personal experiences, Du Bois develops a remarkable book on how the world is divided by a color line. The divide being between white and privileged, and black and controlled. I will attempt to break down the thought process of Du Bois during the entirety of this synopsis of chapters 1, 3, and 6.

Du Bois talked about how blacks needed a right to vote, a good education, and to be treated the same as whites. It also introduces the veil which is worn by all African Americans because their view of the world and its potential economic, political, and social opportunities are very different from white people. He talks about the first decade, which was from 1870-1880, was his search for freedom. This was talking about the carpetbaggers coming to the South to look for personal gain. The 15th Amendment was passed and this looked good. He then talked about Abraham Lincoln and what he was doing for black slaves. Du Bois saw Blacks as a grown people stepping into the new century with a different perspective. Double consciousness comes from African