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Walton Fallacies Analysis

Decent Essays

Walton pushes a theory of fallacies much farther than the preceding decade. He not only gives examples where a fallacy may be justifiable or not, but he examines how the latest thinking on fallacies “allows for . . . an epistemic interpretation in some contexts of dialogue and a dialectical interpretation in other contexts” (319). In other words, while in the Eighties we may have viewed the context in the subject, in the Nineties we view the context of the discussion, and subsequently the rhetors involved, as well as the subject.
Currently, while context is still paramount to determining valid or fallacious reasoning, those contexts are contingent upon one of two points—the epistemic interpretation (concerning knowledge and what we can know—the …show more content…

(Current theory subscribes to the idea that thoughts and beliefs are shaped by discourse. This view does not set discourse as being more important than life; rather, current theories purport that language shapes and molds a person into a certain mindset.) Currently, the use of solid fallacies, of rules that take precedence over both subject matter and the people-in-discussion, can be dangerous. Why dangerous? Discourse shapes us, and, if discourse had wrong statements, we would be inherently shaped in a wrong way. However, the argument of current theory actually purports the old theory of “rules out there.” Discourse shapes people. Then, those shaped people use fallacies, fallacies which they received from discourse. Thus, language is the source of fallacies, not …show more content…

If we attempt to disprove the theory, so suggests this theory, we are only doing so as part of the on-going discourse that stemmed, and still continues, from this nether region. Thus, our attempt at disproving the theory is actually us working within the theory. So how does this eternally churning theory, which cannot go away, help us understand fallacies in argument? According to these theories, fallacies are contingent upon the people in the argument, the subject, and the language used. Thus, we can see how Walton suggests that we are not wrong as rhetors, rather we either blunder with using a fallacy (a human fallacy, if you'll pardon the expression), or we hold an intent to deceive and thus commit a

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