Wang Lung's In The Good Earth

As time carries on, America enters the Neolithic Period and women's worth decreases very rapidly. The western people begin to settle in cities and form villages, and the men of the time say that anything outside of the house is too dangerous. At this point, all the women stay inside the villages and tend to the domestic part of life - staying home to do the cooking, cleaning, sewing, raise the children, prepare anything the men needed. At this point, the two culture's views on women are very similar. In America, as was already explained, men were becoming more valuable than women; and in China, the same thing can be seen as the men are given the privileges of becoming emperors or merchants, or even knight errants if they so choose. At the same time, the women in China are supposed to be submissive and always at the beck and call of their husband or lover. In the story, "The Pearl Shirt Reencountered" Chiang Te leaves his wife to take care of business in his

Despite the multiple decisions that Wang Lung chooses to make, the reader still observes that Wang Lung is a human. This makes it possible to understand Wang Lung’s faults are just him being humanly imperfect. Even if Wang Lung had generated more sound resolutions, perfection would still be unattainable by him. A quote from Liza M. Wiemer states, “For whatever it’s worth, I believe we’re born imperfect, and perfection, whatever that may be, is unattainable by us mere humans.” Wang Lung is comparable to all other mere humans in the idea that no one is perfect and all people make mistakes.

“The Good Earth” book describes the life of a Chinese farmer, Wang Lung, and the struggles he goes through during his life. In the beginning of the book, he marries a young slave named Olan. She is a devoted, selfless, hardworking wife. In my mind, she is the most admirable character in the novel.

In Pearl S. Buck’s novel, The Good Earth, the protagonist, Wang Lung, starts out as a very poor farmer in China. He marries a slave named O-lan and starts a family with her. Famine soon strikes the town and there is no food to be found anywhere. Wang Lung moves his family South in hopes of finding a job there. Eventually, a group of poor people raid the homes of the rich. Wang Lung and O-lan both join in, getting away with enough gold and valuables to get back to their land in the North. Wang Lung uses this stolen money to buy more land and hire laborers. He quickly becomes one of the richest men in his town. Wang Lung, however, does not know that with great wealth comes great responsibility. His wealth corrupts him and his moral judgements become blurred. Wang

Soundtracks to films often strive to represent the themes and feeling of the film, and direct the audience towards particular emotions. A good soundtrack not only allows for the listener to understand the film better, but it should also bring to mind particular scenes, images, or characters. Soundtracks for books can do the same. In my creation of a soundtrack for Octavia E. Butler’s Parable of the Sower, I strove to encompass Lauren’s journey throughout the novel and the various emotions that she experiences. Since Lauren is reflecting on her experiences, her journey becomes central to how the audience feels and experiences the emotional aspects of the book. The songs not only represent Lauren, but also the entire feel and theme of the text. The songs follow along with Lauren, with her despair, death, and the need for survival. As I scoured through song after song, I tried to connect each song choice with a particular moment in Lauren’s story and the hopelessness of a dystopian future Butler warns her audience about.

As China faced new international pressures and the change to a communist society, gender relations transformed women from servants of men to full independent workers, who finally became soldiers of the communist state. In Jung Chang’s novel, Wild Swans, the three women – grandmother Yu-Fang, mother Bao-Qin and daughter Jung Chang – exemplify the expected gender roles of each generation. I will argue that Confucian society presented few economic opportunities for women to support

The Death of Woman Wang, by Jonathan Spence is an educational historical novel of northeastern China during the seventeenth century. The author's focus was to enlighten a reader on the Chinese people, culture, and traditions. Spence's use of the provoking stories of the Chinese county T'an-ch'eng, in the province of Shantung, brings the reader directly into the course of Chinese history. The use of the sources available to Spence, such as the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling convey the reader directly into the lives of poor farmers, their workers and wives. The intriguing structure of The Death of Woman Wang consists on observing these people working on

The novel begins with O-Lan, Wang Lung 's unattractive first wife, who he married while he was very poor. Wang Lung was looking forward to this marriage because his wife would take over the chore of boiling water in the morning and cooking for his father. A passage in the book stated, "Now father and son could rest. There was a woman coming to the house. Never again would Wang Lung have to rise summer and winter at dawn to light the fire. He could

What the role of a women should be was another point of conflict between the mothers and daughters. In the first anecdote on page 17, Tan tells the story of a Chinese women coming to America who dreams that “over there nobody will say her [daughter’s] worth is measured by the loudness of her husband’s belch.” This quote shows that the traditional view of women in China is that they should serve their husbands and families, and that they don’t deserve freedom. Ying-Ying St. Clair found herself conforming to this stereotype, saying that “[she] was pretty for [her husband].” (Tan 247). Not only did Ying-Ying have to listen to her husband, she began to embrace it and only serve her husband, without any regard for herself. When he left her to marry a younger women, she realized that she had been wasting away her life. She waited four years, until she was able to run away to America, where she gained her freedom. However, her daughter, Lena, was born with these rights that she had worked hard to gain. Lena talks about her husband, saying, “really, we’re equals, except that Harold makes about seven times more than what I make.” Harold is also her boss, despite the fact that they originally started their company together. Ying-Ying realizes that Lena is becoming submissive to her husband, much the way she did. Ying-Ying wants to “cut [Lena’s} tiger spirit loose” (Tan 252), but Lena refuses to listen, not realizing that her

In the business of drug production over the years, there have been astronomical gains in the technology of pharmaceutical drugs. More and more drugs are being made for diseases and viruses each day, and there are many more drugs still undergoing research and testing. These "miracle" drugs are expensive, however, and many Americans cannot afford these prices.

Both worked hard and bought a great amount of land so they could increase their fortune. To manage all that wealth Wang Lung had to be smart and never forget about his traditional values. Wang Lung was held in his wants and desires as he wasted all his family’s savings to buy more land. By this time in the novel Wang Lung was being a terrible example for his kids. He would make terrible decisions economically speaking, which could lead to very complex and bad situations. Speaking about bad situations the famine in the ancient china begun. "Hunger makes thief of any man." ( Page. 122) The quote above makes it clear that becoming a wealthy man didn’t change Wang Lung completely; he still obtained very important values. With those traditional values in mind he could understand that during the famine it was hard to survive and this could lead to various

The topic of Mexican immigration recently made headlines again when republican presidential candidate Donald Trump released a 3 page statement detailing his blunt beliefs on Mexican immigrants. Trump’s blunt statements against Mexican immigration have led many to join the discussion of Mexican immigration. The views on the issue vary, some believe that Mexicans are the route to all of America’s unemployment trouble while others believe Mexican’s simply take jobs American’s refuse to take. Either way, there are nearly twenty four million people of Mexican decent living in the United States that have started their own communities which contribute to American society. Many American’s however, refuse to accept this and are still prosecuting Mexican’s. This can be seen in the media, public schools, and in the work place.

Women in the book The Death of Woman Wang, were not seen as equal, they were viewed as lesser human beings than men. Women did not have the same rights; they did not have any freedom really. In this era women were expected to get married, have kids, and stay home with the children. They did the cooking, cleaning, washed clothes, and taught their daughters to do the same thing. “When she was young she worked hard at her spinning, and even when she was old and had bad pains in her

The Death of Woman Wang, by Jonathan D. Spence, paints a vivid picture of provincial China in the seventeenth century. Manly the life in the northeastern country of T’an-ch’eng. T’an-ch’eng has been through a lot including: an endless cycle of floods, plagues, crop failures, banditry, and heavy taxation. Chinese society in Confucian terms was a patriarchal society with strict rules of conduct. The role at this time of women, however, has historically been one of repression. The traditional ideal woman was a dependent being whose behavior was governed by the "three obedience’s and four virtues". The three obedience’s were obedience to

In this time in China, the role that women and men had were very different from each other. Women were expected to be quite, obedient, and respectful. While men were the provider, the intellectual and the decision maker in the family. In Shen Fu and his wife, Yun marriage it started out like the typical relationship in eightieth century China, each one fulfilling the roles that society had in place for them. But as they became to know each other more, Shen Fu saw Yun real personality and wanted someone to experience life, so he started to encourage her to be herself and told her she didn’t have to live up to this gender stereotypes for women. They both were always