War as institution is guided by many rules that specify criteria, code of conduct, regulations, conditions, clauses, etc. These rules, outlined in just war theory, are categorized into the breakdown of the different stages of war, jus ad bellum, jus in bello, and jus post bellum. The latter is concerned with the closing stages of war, so that a war is terminated fairly, and the proceedings are executed fairly. In bello rules guide conduct during war, after the initiation of war, and jus ad bellum concerns the rightful initiation and justifications of war. These laws, though quite extensive, rest on interpretations of what war is, and the interpretations of what constitutes war. There are many areas open for interpretation here, from what …show more content…
This statement in and of itself contains many key terms, terms that can be interpreted in a variety of ways. Frowe defines ‘sovereignty’ as “the political and territorial integration of a state,” which implies, as she goes on to say, that a state needs to have authority over its political system and its borders (53). She makes sure to highlight these two different types of sovereignty, territorial and political. It is noted that thought political ambition may drive aggression, it may have little to do with the declaration of an act of aggression, for self-defense is warranted if a lot of land, for example, is threatened to be at loss due to another’s ambition.
Political or territorial, she explains, war threatens more than just the land. It is a threat to the ‘common life.’ Calling on political theory, a Rousseauian view, she includes the social contract in her analysis. On a basic level, this theory says that citizens and state have a contact where the people renounce some of their rights to the state so the state can protect them. Thus, on a grand scale, “it is not, then, the ownership of the land per se that gives people the right to defend themselves against invasion,” Frowe goes on to explain that it is in fact the self-determined way of life that is developed on the lands, “It is this that sovereignty protects, and it is this that provides states with a just cause for war.” (54)
Sovereignty then, means much more than physical land, it is the well-being of the
The legitimate defense of a nation and the responsibility of the Security Council to take actions in the course of maintaining peace within its areas of influence. With the establishment of United Nations and the modernization of war and its materials; the theories and doctrines of the past also needed to evolve. The modern Just war theory in composed of two principles: jus ad bellum, the right to conduct war, and jus in bello, the correct conduct within war. Each principle also has its own set of criteria to follow. Jus ad bellum contains six: Just cause, right intention, proper authority and public declaration, last resort, probability of success, and proportionality. (Orend, 2006)
St. Augustine provided comments on morality of war from the Christian point of view (railing against the love of violence that war can engender) as did several critics in the intellectual flourishing from the 9th to 12th centuries. Just war theorists remind warriors and politicians alike that the principles of justice following war should be universalizable and morally ordered and that winning should not provide a license for imposing unduly harsh or punitive measures or that state or commercial interests should not dictate the form of new peace. “The attraction for jus post bellum thinkers is to return to the initial justice of the war”. This means that war is considered as self-defense.
According to the Just War theory, just war is separated into two domains. First is the motivation behind entering war, and second is the means used during warfare (Hu, 2). The first judgment signifies justice of war, or jus ad bellum that evaluates the terms of a just versus unjust war. The second signifies justice in war, or jus in bello, which essentially measures whether or not the ends justify the means. The relationship between jus ad bellum and jus in bello are independent of each other, meaning that even if the war passes the judgment of one area, it does not imply justification for the other
Typically, theories of what contitutes a just war include several different criteria. These can be split into categories: those concerned with becoming involved in the war and those that are concerned with actions during the war. More recently there has been the added consideration of what is done following the war (how the triumphant nation treats its opponents once they've been beaten.) (Wikipedia)
Charles Tilly’s article “War Making and State Making as Organized Crime” creates an analogy between the creation of European states and acting out an organized crime. Earlier in our course, we learned about Max Weber, who defined a state as “a human community that successfully claims the monopoly of the legitimate use of physical force within a given territory.” Tilly argues that the word “protection” in relation to physical force has positive and negative connotations, leading to illegitimate use of power during the period time that Tilly is discussing. Tilly’s analysis eventually tells the reader that war is always a major part of state politics; specifically that war making and state making are interdependent.
One of the five key features of a state, as enumerated by Heywood (2007) includes territory—an area of land, or sometimes sea, that is considered as belonging to or connected with a particular country or person. According to Wiengand (2011), a territory is important because “without a territory, a homeland, a place to put down our roots. we would be lost, wandering like the tribes of Israel long ago.” Despite living in the 21st century, territorial disputes still remain to be one of the primary factors that lead to armed conflict. In the first chapter of the book, Enduring Territorial Disputes: Strategies of Bargaining, Coercive Diplomacy, and Settlement, it was said that for last two centuries, one third of the disputes that concern
In the international arena, there is no hierarchical rule to keep states in line or behaved; meaning that the international system is constantly in anarchy, aka the state of nature. This lack of rule enforcement puts states in a constant state of war, in a constant state where they need to stay on guard and in a tactical advantage otherwise the safety and well being of their state will be in jeopardy. In this scenario, the state’s number one priority is to protect itself and act in its self interest when need be, despite if it would typically be deemed immoral. (Donnelly 20)
In a realist world, states have “supreme power” over its territory and population, there is an absence of a higher authority. The fact that there is no higher authority has its consequences. States become self-interested, they compete for power and security. It can lead states to continuously struggle for power “where the strong dominate the weak (Kegley, 28).” This ultimately creates a system in which each state is responsible for its own survival, making them cautious towards their neighboring states. In addition, a realist world is a self-help system; “political leaders seek to enhance national security” by building armies and forming alliances (Kegley, 28). Economic and military power are key components to a state sovereignty and to national security.
War must be waged in accordance with the purpose of establishing justice, expressing the “right intention”.
The law of war as Col. Parks states, "is an attempt by nations to establish certain minimum standards of conduct by parties to armed conflict that will ameliorate the suffering of the innocent. As with all law, it is highly dependent on good faith by all concerned; at its best, it will not prevent all suffering." Abiding by these sets of rules and laws leaves our nation vulnerable. We are vulnerable to any adversary willing to take advantage of our willingness to follow these laws. Our moral or ethical behavior is not rewarded on the battle field, nor is there any guaruntee that it will be reciprocated. Instances when we are at war with another nation that shares our views of these standards; the laws of war and rules of engagement can be beneficial and perhaps; lead to resolution of conflict. Any instance that results in the loss of American lives due to the unwillingness of another nation to acknowledge these standards, is unacceptable. Further more, any time the established rules of engagement constrain our military to the extent that it gives us a tactical disadvantage is a travesty. Any law or set of rules pertaining to war
Imagine that someone picked a fight with another person out of anger and it only made matters worse. The fight was avoidable in the first place. Attempts at talking, making peace with the other person were possible, but instead, a fight occurred that harmed not only two people, but many others emotionally or physically. This is what happens in many wars and fights all around the world. Many of these wars are fought even though it could have been avoided in the first place. There are many situations where wars can do more harm than good for many different reasons. Not all wars can be avoided, therefore, Catholic Church uses the Just War Theory to indicate whether a war is necessary or not. This Just War theory has been used to determine the
“War may sometimes be a necessary evil. But no matter how necessary, it is always an evil, never a good. We will not learn how to live together in peace by killing each other’s children. This famous quote is from James Earl “Jimmy” Carter, Jr., who served as the 39th President of the United States. It implies that war can be justified under strict circumstances where it can be necessary, but it is still abhorrent. War is defined as a state of armed conflict between different countries or different groups within a country. Justification refers to the action of showing something to be right or reasonable. War brings many negative and catastrophic impacts not just to the country, but to the people living in the country as well, which this paper
Realists’ belief that, “war is unavoidable and natural part of world affairs.” According to Bova, there are over 200 sovereign states, and they all interest to gain power to defend themselves. As a result, state’s feeling of insecurity causes it to take any means to feel secure whether it is through the formation of ally with another powerful state or accumulation of military and economic power. Such action threatens other states provoke them take similar actions. This cycle applies to all states, and the feeling of threat and desire to survive is innate in humans In understanding International Relations, McNamara’s lesson is useful in the regards that actions that state takes to protect itself causes the complexity and conflicts of foreign policies that human beings are incapable of
By nature the war is considered to be political, fundamentally interactive and most importantly something exceptionally violent. If any of these elements are absent, it might be constituted to something else instead of a war because it has got a certain nature to be called as a war and must meet a certain criteria. While on the other hand, the character of war is something that keeps on changing as per the manifestations and changing phenomena of the real world. The character of war is political that keeps on taking place among various societies. Politics plays a great role and character in shaping the society. While the conduct of war is highly affected by cultural, political, ethical, legal, technological as well as social factors along with the factors associated with the organization of military. However, the place and time keeps on playing great role in deciding the character of wars .
Territory is a crucial trait of the state. But how exactly does one acquire territory? In this essay, the seven traditional modes of gaining territory will be discussed, as well as territory in terms of the state.