War Is The Root Means Of War

According to James Pattison, just war theory covers many conditions and splits itself into two categories: one of them is jus ad bellum, which

“The Cause of War” is a book written by Australian author Geoffrey Blainey. The book is a collection of studies from wars since 1700’s and it analysis the relation of rivaling nations. The book is divided in four parts it starts discussing the weakness behind the current theories of peace, it then moves to talk the “ingredients” which are key for a nation to determine whether they will go to war or not. Third part of the group is about some misleading theories of war, and the last part just deals with the variety of war.

War can be defined as “an active struggle between competing entities. It’s truly hard to tell who is right or wrong during a war. Both sides are fighting for what they believe in and what is true to their heart. In the end there is always two things promised – destruction and death. These two objects can explain the result in every facet of war from the physical to emotional.

Much confusion has arisen from misinterpretation of Clausewitz’s discussions on Schwerpunkt or “center of gravity”. Many students of military theory interpret Clausewitz’s ideas through their own historical perspectives. For example, military officers tend to confuse military objectives for centers of gravity, assuming physical objects such as ships or cities are the source of a countries power. While these objects may provide tactical advantages, true power arises from the critical strengths possessed by a country, be they political, diplomatic, military, or informational. The Argentinean military junta made similar mistakes during their invasion of the Falklands. Without fully understanding the source of British power in the region,

War: a state of armed conflict between different nations or states or different groups within a nation or state. War is inevitable. Especially in the cases in which one country has a desire to break free from another country and/or its influences. This, at least, was the basic reason as to why the Vietnam war and the Revolutionary war started. As a matter of fact, these two wars are strangely similar. The Revolutionary war and the Vietnam war are alike because, they had similar war strategies, they had similar characteristics, and most importantly, they had the same reasons for going to war. Moreover, these two wars are strangely alike.

War is normally defined as a state of open, often prolonged, armed conflict between two or more groups, usually nations, states or other parties. Wars are usually begun through the clash of interests between the different groups such as territory or resources. Before a war can officially begin the groups involved usually have a formal declaration of war to make the citizens aware that there is a war.

Carl Von Clausewitz and Helmuth Moltke the Elder were both practitioners and theorists of the war art in the 19th century. Their military thoughts on war’s character and its dynamics have influenced the later militaries in the conduct of war. Particularly, the Clausewitzian concept of the “culminating point of victory” and the Moltke’s principle of “Auftragstaktik”, or mission type tactics by a decentralized command were implemented and culminated in the battlefield of World War II. Moreover, today, the US Army has adopted both concepts in its latest refined “AirLand Battle” doctrine recognizing their importance in the operational art of modern warfare.

The legitimate defense of a nation and the responsibility of the Security Council to take actions in the course of maintaining peace within its areas of influence. With the establishment of United Nations and the modernization of war and its materials; the theories and doctrines of the past also needed to evolve. The modern Just war theory in composed of two principles: jus ad bellum, the right to conduct war, and jus in bello, the correct conduct within war. Each principle also has its own set of criteria to follow. Jus ad bellum contains six: Just cause, right intention, proper authority and public declaration, last resort, probability of success, and proportionality. (Orend, 2006)

War is a human endeavor. Humanity continually pursues solutions to counter evolving threats with the end of preserving power while also enabling peace. Civilizations resort to war to maintain their perception of this equilibrium. Defined threats and adversaries have changed throughout history, however, the essence of human nature and the base concept of conflict itself have not. Carl von Clausewitz’s theories on warfare capture the relationship between humanity and its application of war, remaining relevant in today’s era through their pensive explanations of timeless philosophical principles regarding the concept of war. These theories regarding war in politics, the key factors affecting war, and the extent that war is applied are inherently interconnected, providing insight on the relationships between humanity and its application of war.

‘War’ as defined by Webster’s Dictionary is a state of open and declared, hostile armed conflict between states or nations. Voltaire—the human personification of the Enlightenment period—says the following: “Famine, plague, and war are the three most famous ingredients of this wretched world…All animals are perpetually at war with each other…Air, earth and water are arenas of destruction. Defining war has been a political issue for centuries, and it poses a philosophical problem. Most philosophers will agree on war being a clash of arms, or a state of mutual tension between nations or states, distinguishing it from open rebellions, riots, and personal violence.

To developed the war theory, Clausewitz used the Dialectic approach, which is a method of philosophical argument that involves contradictory process between opposing ideas to establish the truth, propounded by the German philosopher G W F Hegel. His “thesis” on war is an ‘absolute war." According to him total or absolute war carry out with the ‘utmost violence ' for unlimited aims, and there is no ‘logic limit’ to the application of available all power. On total war both warring fraction could not suspend their ‘military operation’ and ‘hostilities’ until one or other side finally defeated, or ‘fully discharge’ His "antithesis" is historical evidence and his own experience of war. By interaction between these thesis and antithesis, Clausewitz develops Synthesis (theory of war).

On War is not just a manuscript on of how to understand war; it also provides insight into what Clausewitz thought about the dynamics of human thinking. Similar to what Claxton outlined in Hare Brain, Tortoise Mind, Clausewitz believed that, “knowledge must be absorbed into the mind that it almost ceases to exist in a separate, objective way.” (Clausewitz, p147). In other words, Clausewitz believed knowledge

The theory is not intended to justify wars but to prevent them, by showing that going to war except in certain limited circumstances is wrong, and thus motivate states to find other ways of resolving conflicts. A war is only a Just War if it is both justified, and carried out in the right way. The circumstances of Just-War Theory must be of: Last Resort, Legitimate Authority, Just Cause, Probability of Success, Right Intention, Proportionality, and Civilian Casualties.

‘Violence, that is to say, physical force… is therefore the means; the compulsory submission of the enemy to our will is the ultimate object.’

Fundamentally speaking, warfare is the means by which human society has been organized. The modern world is divided up into a number of states whose sovereignty is based either on the results of warfare or the threat of warfare. The ability of a states to wage and win wars is what determines the geopolitical pecking order. Those who cannot hope to win wars alone pursue policies and deals that ensure the intervention of more capable states in their defense, should one come about. Domestic policies and cultural developments, as well, are understood as wars: at this very moment, there is a War on Drugs, a War on Terror, a War on Women, a War on Poverty, even an alleged War on Christmas. Indeed, the uneasy peace that exists between the world’s current superpowers is a result of the expected outcome of Nuclear War. The nature of war, being so essential to the shape and nature of the world we live in, must be understood. To aid us in our own understanding of war, we can benefit tremendously from exploring the ways in which war was practiced, understood, and experienced by our cultural and ideological progenitors, the Greeks and Romans of Classical Antiquity.