Warnings In Julius Caesar Essay

A sign of the future of good or evil is considered to be an omen. Plenty of omens are displayed throughout the Tragedy of Julius Caesar, written by Shakespeare. If these omens are ignored negativity is often the only outcome for the character as demonstrated in the play. Some of these omens include Caesar ignoring Calpurnia’s unpleasant dream and his servant’s simple warning. Cassius disagrees with Casca’s statement of the god’s anger toward Caesar’s death and he allows Antony to live. Brutus disapproves of Cassius’s consent to prevent Antony from speaking at Caesars funeral and Brutus agrees to the ghost’s demands. Caesar, Cassius, and Brutus ignore important omens that are presented to

The first warning is from the Soothsayer, when Caesar and his procession were on his way to start the festivities. The second warning is from his wife, Calpurnia, she has this dream where he becomes a “fountain” and all the Romans smile while bathing in his blood. The last warning Caesar had gotten is the note Artemidorus gave him. Artemidorus found out who all the conspirators were and wrote a note to Caesar explaining everything. He tries to give it to Caesar while Caesar is on his way to the senate meeting, but Caesar refuses to read to read it. Red pools surrounding the once great leader of Rome, all because he is too conceited to listen to the people who wants him to head their

In 1994, over the course of 100 days, a genocide in Rwanda took the lives of 800,000 innocent men, women, and children and displaced 2 million more. The genocide was a result of tension that had been building since the Belgium colonization of Rwanda in 1916 between two ethnic group, the Hutus and the Tutsis. When Belgium colonized Rwanda, power was given to the Tutsis (an ethnic group in Rwanda that was 15% of the population) who became the privileged minority, whereas the Hutus (another ethnic group in Rwanda that was 85% of the population) became the working class majority. As the years progressed, the signs of inequality intensified. Tutsis were given priority in terms of education, jobs and power. There was even an identity card system created to differentiate between Hutus and Tutsis. The inequality and unfair treatment came to a boiling point and spilled over into a revolution in Rwanda in 1959. The result was a transition from Tutsi controlled Rwanda to a Hutu elected government. 70% of the Tutsi population was killed and the majority fled to neighbouring countries. For the next 5 years the displaced Tutsis’ made unsuccessful attempts to re-take the country, the result of which was the killing of roughly 10 000 Tutsi 's in Rwanda by the Hutu government as an act of revenge. For the next 30 years a negative peace ensued, but below the surface tensions continued to rise, finally erupting in the spring of 1994 with

April to July 1994 is stamped by the “darkest and most brutal tragedy of our time.” During this 100-day mass genocide, the world watched as 800,000 Tutsi men, women, and children were slaughtered at the forefront of history. It is hard to believe that yet another mass genocide was justified by ethnic differences. The conflict between the Hutu and Tutsi tribes of Rwanda was deep seeded in the period long before Rwandan independence. The tension between these two groups can be traced back to the 14th century when the Tutsi arrived in Rwanda and dominated the area as an elite class, oppressing the Hutu population. Although their relations “remained relatively civil,” tensions were heightened with colonialism and Belgian rule of Rwanda following World War I.

Rwanda is a country that has a rich, but bloody history. Rwanda was originally inhabited by the Twa, a pygmy tribe who hunted and gathered for survival. Between the 5th and 11th century, the Hutu tribe migrated to Rwanda, followed by the Tutsi tribe during the 14th century. The Hutus were farmers, while the Tutsis owned cattle and by the 15th century, the Tutsis had established power. In 1916, the Belgian colonists arrived. The Belgian’s favored the Tutsis and began segregating the two tribes by issuing identification cards which included ethnicity. They supported the Tutsi political power and replaced the Hutu chiefs with Tutsi chiefs, reinforcing the ethnic divide between the two tribes. The Tutsis followed the command of the Belgium for

There are many omens and supernatural events that add up in the play Julius Caesar by Shakespeare, but the most important was the death of Caesar on the Ides of March. While the conspirators and Cassius are planning on the assassination of Caesar, the weather was very supernatural. Cassius then again bumps into another supernatural event leading up to his death. Along with this there are ghost present within the play Julius Caesar, Brutus is visited twice by a ghost which he believes to be Caesar. The omens and supernatural events that are shown in the play Julius Caesar tend to be misinterpreted and lost within the character before anything can be done about the downfalls of Caesar, Cassius and Brutus.

Everything begun in the 1300s when the Tutsi became apart of what was called Rwanda at the time. The Tutsi was under the Hutu and TWA control. 85% of the population was Hutu’s, followed by the Tutsi’s, with a small number of TWA who was a pygmy group basically the original citizens of Rwanda. Around the 1600s King Ndori got the upper hand of the central Rwanda and removed some of Hutu areas. In the late 1800s Rwanda became part of the German east Africa. Before Belgians takes over Rwanda in the 1916 the Britain and Germany agreed to set boundaries that separated the German east Africa. In 1921 Rwanda was handed over to the England. July 25th 1959 King Mutara III. Monarch of Rwanda died. Also the Tutsi ruler was removed by the Hutu Majority. Around 20,000 Tutsi People was killed. Which forced the King to exile. During this time a revolution of the Hutu’s forced as many as 300,000 Tutsi’s to flee the country, making and even smaller minority. By the early 1961 the Hutu’s forces Rwanda Tutsi’s monarch into exile and declare republic.

For centuries, two African tribes have made up the majority of the country's population: the Hutus and the Tutsis. The Tutsis dominated Rwanda's economy and politics for centuries. In 1960, the Hutu majority forced the Tutsis to flee the country. Rwanda achieved independence in 1961, the Tutsis that had fled the country formed rebel groups and repeatedly tried to regain control of Rwanda. This led to decades of violence and stress. In the early 1990s, this stress flared dramatically. Violence grew throughout the country and the situation became a

In 1959 Hutus started uprisings and riots, want power over Rwanda and killed 20,000 Tutsi in 1963-73. A man named Paul Kagame, who is now the leader of Rwanda,

As Roman Emperor Marcus Aurelius once suggested “Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth”; embodying the notion that conflicting perspectives are held by different people towards both events and individuals. I believe that this common idea is held true in William Shakespeare’s production ‘Julius Caesar’, discussing the conflict between Brutus, Cassius and Antony, Richard Glover’s Sydney Morning Herald article ‘Take a Moment to Mourn the Mainstream’, debating against the depreciation of the respect over radio stations between generations, and Frank Capra’s classic film ‘Mr. Smith Goes to Washington’, which expresses the triumph of American ideals

When most people hear the word genocide, they automatically think about the Holocaust and Hitler. But what people don’t know is that there have been many other genocides in the past and that there are genocides happening still today. One of these was the Rwandan genocide. Rwanda consisted of three different religions, the Hutu, the Tutsi, and the Twa. The Hutu are the majority and are about 85% of the population. The Tutsis are the second largest in Rwanda which is about 14% of them Tutsi. Finally, this leaves the Twa at about 1% of the population.

It is believed that the Hutu and the Tutsi were originally one community who shared some value culture and even religion until the colonialist announced their arrival. Rwanda has experienced a disturbing and prolonged cycle of violent conflict since 1959. The conflict which has been characteristically political and socio-economic in nature has played out mainly on the basis of ethnicity and regionalism. It was first German and Belgium colonialism that created and nurtured the country’s ethnic rivalry between the majority Hutu and the minority Tutsi. The rivalry was constructed on the basis of a myth of Tutsi superiority over the Hutu in order to serve both the colonial policy of divide and rule and the colonial division of labor. The Tutsi were designated as the administrative supervisors and the Hutu s the labor force of the extractive colonial economy. The 1959 revolution brought the Hutu to power and ended colonialism. Unfortunately, though it succeeded in changing the colonial socio-political relations, it failed to crush the ethnic stereotypes that continued to haunt the country (Maundi…et al, 2006:31).

The turmoil started in 1916 when Belgians produced identity cards classifying people according to their ethnicity (“Rwandan Genocide Facts” 1). Since the Belgians considered the Tutsis to be superior, the Tutsis embraced this idea and enjoyed better opportunities than the Hutus for a number of years

During 1959 , the Hutu rebelled against the Tutsi’s elite and stated up the primary republic , and results in killing more than twenty thousand Tutsi . The level of violence that Hutu revolutionaries applied obviously showed the animosity that was created toward all Tutsi , not just toward the elite . As Rwanda gained independence , the Tutsi refugees that escaped in the previous years , started armed retaliates which in turn provoked further Hutu hostility against Tutsi civilians who were not members of the elite nor the refugees that participated in the violent attacks . In 1973 , Rwanda witnessed another political overthrow , it was Juvenal Habyarimana and his Hutu regime ( The MRND ) that overwhelmed the Hutu elites of the first republic

On July 12, 100 BCE (some say 102), Gaius Julius Caesar was born. His Mother was of noble birth and his father was the Praetor who governed the province of Asia. His parents supported the Populare ideology, “which  favored democratization of government and more rights for the lower class as opposed to the Optimate factions’ ideas of the superiority of the nobility and traditional Roman values which favored the upper classes. The Optimate and the Populare were not political parties in conflict with each other but political groups which many people shifted between.” This would help Caesar later in life.