Was Andalusia So Successful

Over the 100 years that Islam expanded, the Arabs collected a wealth of science, philosophy and arts from lands they had conquered as they grew. By the tenth century, nearly all Greek texts were translated into Arabic as a result of the Translation Movement. They preserved a lot of Greek works that would have been lost otherwise. At the time they were thought of as the greatest scholars because of all of the knowledge they combined from different countries. For example, the Greeks liked geometry, and the Hindus liked algebra and arithmetic, so the Arabians developed a combination of both called trigonometry, used for astronomical purposes with the ratios called trigonometric functions. The Islamic people contributed to transmission of knowledge in Europe by all of the writing they had sought after to make their own. It gave them so much more information than other countries. As more expansion occurred, the Greek scientific writings moved westward through the Islamic world and reached Spain by the 9th century.

One of the many ways that Islam extended its empire was through the educational advancement

Throughout history, as we study Spain we can clearly recognize high and low points in their success. In the fifteen hundreds Spain had no influence on European affairs, Spain essentially vanished out of Europe. However, within one complete century Spain had become not only a leading power but they also had a great sense of effectiveness in Europe. Spain experienced a Golden age with many social, economic, political aspects. On the other hand, within

In its Golden Age, Islam’s influence reached all the way to Spain, Anatolia, West Africa, and India, among other regions. While these regions were all, in a way, united under a common religion, each of them both altered and were altered by Islam in their own unique ways. Although there were similarities that existed with the spread of Islam to each of those places, many more differences prevailed. Differences and similarities existed in the forms of the role of migration, role of trade, role of cultural exchange, methods of conversion to Islam, and the unique cultural developments in each region.

Cities and urban areas in Muslim society contained a crucial role in cultural development. Al-Hijari, an Iberian Muslim of Arab origin and Andalusian historian, in his writings, boasted that Cordoba became a sought after region after the Arab conquest of the Iberian Peninsula. He attributed that fame to the fact that much research and investigation of literature and sciences took place there (Doc 2). Al-Hijari was a Muslim of Arab origin, so he is naturally biased toward his homeland which makes this document less reliable. Document 3 shows a picture of the public Library in Baghdad. This library shows that knowledge was being spread by books and people could read and write.

-The long struggle (ending in 1492) during which Spanish Christians reoccurred the Iberian peninsula from Muslim occupiers.

C) were one of the main reasons believed to have helped Islam spread quickly. Document C is a treaty between Spain and muslims after their war signed in 713 CE. In the document it states”...We[al-Aziz’s forces] will not harass him[Theodmir]....as long as he remains sincere and fulfills these conditions…”. This evidence proves that the muslims were the ones in control of the people of Spain and was perhaps used as a message for other people that they would rule but they would still rule fairly over everyone. This treaty was written and signed by the king of spain, Theodmir and the commander of the muslim forces, ‘Abd al-’Aziz. It is reliable information because it is a treaty that was written by the 2 important people and as well as the facts and details that were given were also

By the eleventh century A.d., the differentiate locale of Castile had acquired adequate power to pronounce it an empire and start the Religious Reconquest of the Spanish promontory. The purpose once the Castilians succeeded in catching Toledo in 1085, their society and their dialect acquired an amazing way of measuring notoriety (Penny 2002). For these four ages, Castilians may press on to distribute south and east during the landmass, driving out the Islamic and Arabic vicinity. Whilst the Castilians transferred southward during the promontory, their dialect was embraced by the vanquished domains in addition to by encompassing parts simultaneously. Castilian was recognized a prestigious dialect, and it absolutely was regularly acquired properly following the Castilians touched bottom to authoritatively enlist a region to the kingdom. Toward the final outcome of the fifteenth century, Islamic affect remained only in the southeastern section of Granada; this zone was then found by the Catholic rulers, Ferdinand and Isabella, in 1492, and the Religious Reconquest of Spain by the Castilians was missing nothing. Castile and the dialect of their persons now handled a domain increasing within the promontory, from the Atlantic Water to the Mediterranean Sea. Castilian along these lines converted into an equivalent term for the Spanish dialect, and it stays so today.

During the times the Iberian Peninsula was ruled by the Muslims and was called Al-Andalus, Christians, Jews and Muslims coexisted in harmony in the Caliphates. However, the understanding of Spain as it is understood today did not exist. It was because of the Christianisation of the peninsula and the Reconquista that Iberia was reimagined as something more similar to what we understand today as Spain and Portugal. In this essay I intend to explain how this happened, which historical figures were key to this event and

common outside of Spain. This is a combination of influences and styles, which is what makes

While the Abbasids seized power on the Arabian Peninsula, the Umayyad leader Abd al-Rahman fled to the Iberian Peninsula and built a magnificent kingdom. When he reached Spain, he made it Al-Andalus, also known as Muslim Spain. He gained power by uniting the factions that were already there and defeating the ruling factions. Al-Andalus became a glorious kingdom in the Muslim empire because they had powerful leaders, a stable government, and effective tactics for expansion. The reasons for their decline will also be mentioned in this essay.

Most of time, translating was done in Spain. As the result, cultural crossroads joining in Western Europe and medieval Islam. After the Christian re-conquest of Spain increased cultural and intellectual contact with Islamic world and make Arabic works available to scientists and scholars in Western Europe.

Over a thousand years ago, Europe experienced one of its greatest periods of cultural enlightenment.Islam in Spain has had a fundamental presence in the culture and history of the nation. The religion was present inmodern Spanish soil from 711 until 1492 under the rule of the Arabs and Moors of al-Andalus.Islamic Spain was a multi-cultural mix of the people of three great monotheistic religions: Muslims,Christians, and Jews.For more than three centuries in Medieval Spain, Muslims, Jews and Christians lived together and prospered in a thriving multicultural civilization. Here, remarkable individuals of different faiths made lasting contributions in such areas as poetry, art, architecture, music, dining etiquette, science, agriculture,

The Muslim people made many exceptional achievements and great contributions that spread to and affected the entire world, particularly Europe. Several factors encouraged them to pursue experimentations and developments in different fields.

La Edad Media, de los siglos V al XV , es un período en el momento en que los autores exploran las artes y romana y la literatura clásica. Esta vez fue muy importante para el desarrollo de la literatura y el arte en España como a nivel internacional. Además, tanto la iglesia como el Islam se elevaron en el poder durante este tiempo. Después de la caída de Roma, la religión tenía mucho más poder. Entonces , las artes y la literatura tenían nuevas influencias provenientes de la prevalencia de la religión. La Edad Media hicieron hincapié en el deber y la caballería, que se puede ver en gran parte de la literatura que incluye una de las obras más famosas de la época , El Cid.