Was Socrates Wise?

The fight to do what is right is not an easy path to traverse, but is one which demands a noble and enduring character. Defending principles of justice with logic and reason in the face of political opposition, is a difficult task to take, but the elusive Socrates boldly undertook this endeavor. In Plato’s Apology, he recalls the daring defence of the principles of truth that Socrates took against all odds. Plato’s recollections, much like the trial of Socrates at the time, has sparked numerous debates amongst scholars who seek to understand the events of the trial more deeply. One such debate has centered on what Socrates meant when he said his speech was nothing more than words spoken at random. Brumbaugh and Oldfather, in their scholarly analysis, contend that Socrates’s speech is riddled with fine polish and organization suggesting that his speech was not random. As will be discussed, there are several examples of organization in Socrates’s speech such as when he provides his jurors with an outline of his speech. Additionally, masterfully woven throughout his defence, Socrates employed many diverse modes of argumentation in a logical and consistent manner lending credence to the notion that he planned his speech beforehand. This skillful use of these modes in Socrates’s argument, all vindicate an intentional design and premeditation. Despite Socrates’s humble assertions

In these, he tested to see how wise so-called wise men were and each and every time he claimed that these men were not wise at all. Socrates went and tested all sorts of men from poets, politicians, and artisans. He claimed that all were inferior to him because they claimed to know much when they knew not much at all. And that, although he did not know all the tings these men knew, he was still wiser. He went so far as to tell these men what he thought, and even stated all these feelings in the court. This, no doubt, led to his general hatred more than any other act. But I wonder, had anyone ever questioned Socrates? And on what basis did he judge wisdom? Socrates claimed that a man who thought themselves the wisest were the least, but that is exactly what he was, a man who thought himself the wisest. Maybe he was the type of person to dislike any man who’s intellect challenged his own. “Is there not here conceit of knowledge, which is a disgraceful sort of ignorance? And this is the point in which, as I think, I am superior to men in general.”

Socrates, in his conviction from the Athenian jury, was both innocent and guilty as charged. In Plato’s Five Dialogues, accounts of events ranging from just prior to Socrates’ entry into the courthouse up until his mouthful of hemlock, both points are represented. Socrates’ in dealing with moral law was not guilty of the crimes he was accused of by Meletus. Socrates was only guilty as charged because his peers had concluded him as such. The laws didn’t find Socrates guilty; Socrates was guilty because his jurors enforced the laws. The law couldn’t enforce itself. Socrates was accused of corrupting Athens’ youth, not believing in the gods of the city and creating his own gods. In the Euthyphro, Socrates defends himself against the

Through several dialogues Plato gives readers accounts of Socrates’ interactions with other Athenians. While some may think of him as a teacher of sorts, Socrates is adamant in rejecting any such claim (Plato, Apology 33a-b). He insists that he is not a teacher because he is not transferring any knowledge from himself to others, but rather assisting those he interacts with in reaching the truth. This assistance is the reason Socrates walks around Athens, engaging in conversation with anyone that he can convince to converse with him. An assertion he makes at his trial in Plato’s Apology is at the center of what drives Socrates in his abnormal ways, “the unexamined life is not worth living for a human being” (38a). Socrates, through aporia, looks to lead an examined life to perfect his soul and live as the best person he can be. This paper looks to examine the ‘unexamined life’ and the implications rooted in living a life like Socrates’.

Towards the end of Socrates' defense he states, " They enjoy hearing these being questioned who think they are wise, but are not." Socrates is telling the jury that he has been honest with them and that he does not corrupt the youth, the youth and others follow him around for the reason in quotations. This was Socrates' defense.

The conclusion that can be made about these premises is that Socrates is not the one who is corrupting the youth because he is a specialist in this field. In addition, the real corruptors of the youth are the greater population of Athens because they are not specialist on teaching wisdom. What important about this conclusion is that even though Socrates uses horses as an example he manages to apply his example to all beings and prove his case that he is innocent of the charges.

Socrates says that the young men follow me, but not on my account they try to imitate what I say, which causes their fathers to be angry with me. Socrates says I have been accused of corrupting the youth, but I say Meletus is guilty of such things. For it is Meletus who does not believe in the gods of the city and corrupting the youth, Socrates and Meletus start to argue about the rights and wrongs of the law. Socrates proves his point by saying that Meletus contradicts himself, for he say that Socrates doesn’t believe in gods but Socrates I do believe in the gods.

Socrates was a great philosopher of the Greek world. He was quite an atypical and distinctive person. Being different from all the other philosophers of the land, Socrates was teaching his students ideas totally out of the ordinary from what the society believed was right. As a result, he displeased many people so much that they decided to get rid of him. Socrates was put to trial, accused of spoiling the youth of Athens, tried and sentenced to death. His personal defense is described in works two of his students: Xenophon and Plato. Both of them wrote papers called Apology, which is the Greek word for “defense”. In this essay I used Apology by Plato as the main resource, since it contents a more full account of the trial of Socrates and

The portrayal of Socrates, through the book “the trial and death of Socrates” is one that has created a fairly controversial character in Western history. In many ways, Socrates changed the idea of common philosophy in ancient Greece; he transformed their view on philosophy from a study of why the way things are, into a consideration man. Specifically, he analyzed the virtue and health of the human soul. Along side commending Socrates for his strong beliefs, and having the courage to stand by those convictions, Socrates can be commended for many other desirable characteristics. Some of those can include being the first martyr to die for his philosophical beliefs and having the courage to challenge indoctrinated cultural norms is part of

Socrates put one’s quest for wisdom and the instruction of others above everything else in life. A simple man both in the way he talked and the wealth he owned, he believed that simplicity in whatever one did was the best way of acquiring knowledge and passing it unto others. He is famous for saying that “the unexplained life is not worth living.” He endeavored therefore to break down the arguments of those who talked with a flowery language and boasted of being experts in given subjects (Rhees 30). His aim was to show that the person making a claim on wisdom and knowledge was in fact a confused one whose clarity about a given subject was far from what they claimed. Socrates, in all his simplicity never advanced any theories of his own

In the Apology Socrates is a very simple man he is Plato’s favorite character based on his personality of appearance. To convey his ideas about honesty and rightness. The peculiar of a method applied in Apology is about an argument which Socrates used to expressed by Plato in The Apology (Steven 29p) uses to defend himself in the course of a court-martial. Plato’s Apology is an example of how Socrates speech makes at the trial in which he is charged with not recognizing the gods recognized by the city, The complaint of Socrates is based on fear people of the man’s thinking which inspires the youth by original ideas and exposure of the ignorance and corruption in the unawareness and dishonesty in the upper circles of the state. Socrates

Socrates opened his case by asking the jury to listen to him openly and to pardon him if he went into his usual style of speaking. His accusers had already spoken against him in the flowery manner common in courts of law. Socrates said that his accusers' speeches contained great refinement and skill, and he lacked the ability to speak so well. However, he said that he would speak the truth while his opponents lied. Socrates also stated that while his accusers’ speeches were

In Plato’s Apology Socrates explains to the jury the reasons he should be found not guilty against his accused crimes. Although none of the accusations have any true merit Socrates is forced into the courtroom. During his defense Socrates states, “A man who really

He goes on to tell the story of why he began to challenge the intellectuals of society in the first place. Socrates tells of a deceased friend by the name of Chaerephon who “… went to Delphi and boldly asked the oracle to tell him whether… there was anyone wiser than I [Socrates] was, and the Pythian prophetess answered that there was no man wiser.” This troubles Socrates, and he contemplates what this statement really means. Unable to come to a sound conclusion, he devises a plan to get the answer he seeks: “I reflected that if I could only find a man wiser than myself, then I might go to the god with a refutation in my hand. I should say to him, ‘Here is a man who is wiser than I am; but you said that I was the wisest.’” After meeting with a man who had a reputation for being wise, however, Socrates departed without the man wiser than he. He left the man, thinking to himself: “Well, although I do not suppose that either of us knows anything really beautiful and good, I am better off than he is – for he knows nothing, and thinks that he knows.” After encounters with multiple men who possess supposed wisdom, Socrates realizes the prophecy must be correct: “… but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing…” Socrates proceeds to question Meletus in front of the councilmen. He questions Meletus about the charges he has brought against him and his reasons

Had people believed that Socrates in fact had no wisdom, his reputation would not have become so bad and his defense would have been more likely to succeed. He explained, however that individuals whom he criticized took offense at him and grew angry because they felt that he had more wisdom than they did. “’…I am called wise, for my hearers always imagine that I myself possess the wisdom which I find wanting in others: but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing…’” (Plato, 5) While that statement would not have convinced many people that Socrates lacked wisdom, it succeeded at presenting the idea that the oracle meant the wisdom of people is little or nothing. That likely benefited him among his supporters and some neutral jurors because they could have believed that Socrates’ mission had been to show that people lacked wisdom compared to gods rather than that he had more wisdom than others did. Among people who disliked him or who took pride in their ‘wisdom,’ the argument would not have helped him; they wouldn’t have believed in the piety of his mission and they would have thought that it proved the superiority of his wisdom to theirs.