Washington Heights Is Culturally Rich Between The Sound Of Music, Amazing And A Friendly Environment

In the end, large scale immigration is nothing new for New York City and there has been a tradition of ethnic diversity. Far from being the center of conflict and drama, many West Indian people tend to be ignored- swelled and partly sheltered by the large native population among whom they live. Jamaicans feel as if being Jamaican in New York is very different than being American black. Jamaicans claim to see themselves as superior, more ambitious, harder workers and greater achievers than American

Unfair laboring and immigration in the United States has affected Latinas/os lives for decades. In the United States millions of Latina/o citizens, emigrants, and immigrants have dealt with bias, racially segregated, and limited positions in regards to labor. They have been limited to blue collar jobs with low wages, no benefits, and hardly any raises. In the article, “Heteropatriarchy and the Three Pillars of White Supremacy”, Andrea Smith argues, “This framework does not assume that racism and white supremacy is enacted in a singular fashion; rather, white supremacy is constituted by separate and distinct, but still interrelated, logics.” (Smith 67). I believe that Andrea Smith’s two of the Three Pillars of White Supremacy: Genocide/Colonialism and Orientalism/War fits with Latina/o labor and immigration. I also believe that her first pillar of Slavery/Capitalism could be displayed slightly differently to be more suitable with Latina/o labor and immigration. In this paper I will argue how the two out of the three pillars fit with Latina/o labor and immigration. I will also argue and propose a new pillar to represent Latinas/os labor and immigration. I will also argue how sexuality, power, and gender play a role in these three pillars.

When arriving to the Dominican Republic it was as if a whole new world opened up to me. Puerto Plata was full of different changes; the streets were full of wandering animals, there wasn’t as many cars as there is back home, and mopeds were racing with several people on them at a time. The differences that I experienced were nothing that I have seen before. America is in constant expansion of technology while the Dominican is further set back. When you travel to different parts of the world you begin to see how people live their lives differently. The culture along with the aspects of living are completely different from what we are used to seeing in our everyday lives.

> Culture: Hispanic influence here in the US. How is your town influence by the

It has long been a pattern in the United States that immigrants will assimilate into the culture when they live close to white neighborhoods. Latin American immigrants move throughout the country in different ways. Cubans are an anomaly due to the fact that they live very separated from White Americans even when they have been here for generations (Chaves et al, 2005: 511). Even though they are assimilated into American culture, Cubans still prefer to live in their own communities. This

A neighborhood that was once Irish, Jewish, Greek and African American has drastically changed throughout the years (Snyder, 2015). While New York is viewed as the cultural center, this area of Manhattan is now often referred to as “little Dominican Republic” as Dominicans immigrated to Washington Heights in the 1960s. After the end of Rafael Trujillo’s dictatorship, many Dominican families fled to the United States to escape civil unrest and political violence (Pantoja, 2005). Today, the largest population of Dominican born and descendants of Dominican Republic in the borough of Manhattan are living in Washington Heights. There is also a growing Ecuadorian, Mexican and Puerto Rican population in the neighborhood (Bleiwas & DiNapoli, 2015). These cultures are prominent within the streets of the Heights as there are a multitude of Latin cuisines, churches, botanicals and pharmacies that cater to Latin families. As the neighborhood shifted through the 60s and 80s, it seems to be undergoing a new

“Between 1961 and 1986 more than 400,000 people legally immigrated to the United States from the Dominican Republic. More than 300,000 Dominicans lived in New York City by 1990, and the total was expected to reach 700,000 early in the millennium, making Dominican migration one of the largest to this country of the past forty years”.(117) The causes of the Dominican immigration

I was up raised in a tight-knit Jewish community, in a suburban county in Florida. Having briefly visited New York City as a child, I become fascinated with the great city. I was simply amazed with the cultural vitality of New York, relative to the modest diversity in my neighborhood.

Overall, the chapter, which focuses on “Hispanicity”, impacted me because I began to formulate ideas which opposed those that had been hammered into my mind all my life. For so long I had heard that minorities were victims to oppression by whites and for that reason minorities should strive to do more than what is expected from them. In reading Rodriguez’s claim, questions that had never been explored in my development arose in my mind such as “Are Hispanics really the victims?”, “Do Hispanics truly strive to their fullest to accomplish things that have never been done?”, and lastly, “Are Hispanics committing acts of hypocrisy?”. If a Hispanic

he East Flatbush community can be described as one big melting pot. With roughly more than half the population foreign-born, about 53%, immigrants have had a huge effect on Flatbush culture and development. Due to the heavy flow of foreigners the percentage of people that speak English not well or not at all is around 8.2%, higher than city average. The school is located near numerous institutions and resources for the children. There are various libraries and places of worship around the community. Just a few blocks from the school there is a park near by that the children can visit. Near the school there are many non-profit organizations and hospitals available for the community.

When thinking of New York City, more often than not, the first things one visualizes is the beautiful skyline, the bright lights, and Times Square. But without a second glance, one might miss one of the important things about the city. New York is the most heavily Dominican populated city in the United States. It’s ironic that the first non-native American to migrate to and reside on what is today New York City, was from Santo Domingo, the capital city of the Dominican Republic. Throughout history, Dominicans have migrated to the US in search of economic opportunity. This is the factor that influences nearly every immigrant group that migrates to the US in history. In the early 1900s, The United States and the Dominican Republic had a very close diplomatic relationship, to the point where the President considered annexation. At one point, the United States completely controlled the Sugar industry, one of the country’s most profitable markets.

From a terrorist group to being investigated by the FBI, to the Mayor of Chicago calling for a “War on Gangs”, the Young Lords, a radical activist group that started as a gang was fighting for their community by addressing social justice issues and lack of support by Chicago higher-ups. The Young Lords Organization started to pop up in other major cities such as New York City which later separated itself from the Chicago Young Lords. The New York City branch has piles of information on the events that occurred within the Puerto Rican community but little has been said about the original Chicago Young Lords. This essay will help fill the missing history of the Young Lords Organization by addressing the origins, aspirations, the impact on the

Miami is well known as a city where a lot of immigrants migrate to and continuously grow in numbers. The increase in the Hispanic population is usually due to family ties that influence other members to relocate to the city. Persuasion of a better life and opportunity for their children is what influenced my parents to move to Miami in the mid 1980’s. According to my parents the diversity in languages and cultural background made it

The Latinos in my class differed in the way that they were proud to say they were Puerto Rican, Mexican, and Dominican. Thus, I pursued a relationship with these classmates and I began to feel differently about Latinos. I realized that I was taking part in the prejudice thoughts my previous classmates had toward Latinos by concealing my identity. I also recognized that Latinos were struggling to pursue a better life and that we are looked down upon. As a result of discrimination, it is difficult for us to accomplish our goals in life. Presently, every opportunity I get, I talk about my culture. I discuss the hardships Latinos face and I describe my experience growing up Puerto Rican. Although I am Puerto Rican, I don't know as much about my culture as I should. Reading Harvest of Empire: A History of Latinos in America by Juan Gonzalez has brought new insights to my knowledge of Puerto Ricans and Latinos in general. Gonzalez focuses on language and writes that speaking Spanish is treated as a handicap instead of as an asset.

Immigrants arrive here in America to establish a better quality of life. They come here to get a job, raise their families, and get an education. To express their need for stability is important. In “Border on Our Backs,” Rodriguez carries some sociological information of how Latinos feel judged. The author states, “Just who precisely needs to be pardoned? Those who are exploited and who’ve been here forever…or those who’ve been complicit in our dehumanization” (562)? He feels criminalization in the way the Latin immigrants are treated. Rodriguez talks about some racial profiling in