Wayfinding Essay

The health of Aboriginal people in Canada is both a tragedy and a crisis (Aboriginal Affairs and North Development Canada, 2010). Aboriginals have a higher rate of death among aboriginal babies, twice the national average, higher rate of Infectious diseases example gastrointestinal infections to tuberculosis, and chronic and degenerative diseases such as cancer and heart disease are affecting more aboriginal people than they once did (AANDC, 2010). Availability of important medical facility is not enough to accommodate the growing medical needs of Aboriginals. A socioeconomic and cultural issue also hinders the access of aboriginals to access health care in the community.

Although the health of some Aboriginal peoples is gradually improving, it is generally still poorer than the health of non-Aboriginal peoples living in Ontario. The Aboriginal Peoples Survey indicates that the most commonly reported chronic health conditions for Aboriginal peoples in Ontario over 15 years of age and living off reserve are: arthritis or rheumatism, high blood pressure, asthma, stomach problems, diabetes, and heart problems. (Noelle Spotton. 2001, page. 20)

The findings of this survey showed that 73.6% agreed with the use of traditional medicines for health maintenance, 79.2% agreed for benign illness, such as colds or sprained ankles, and 90.3% agreed for palliative care (Zubek, 1994, p. 1926). Where they disagreed the most was with the use of traditional healing in the intensive care units, only 16.9% agreed with the use of this treatment for serious illness, such as cardiac or respiratory compromise, whether in the hospital (21.2% agreed) or as outpatients (26.4% agreed). Nearly half (48.6%) agreed with using traditional medicines for chronic illnesses, such as non-insulin dependent diabetes or Parkinson's disease (Zubek, 1994, p. 1926). One instance where physicians were unwilling to allow their patients to use Native medicine was while the patient is in the hospital, because the physician could be held legally responsible for any treatment administered while admitted under their care. There is also the problem of differentiating between legitimate Native healing practitioners and those who would take advantage of anyone not aware of the proper rituals and techniques that need to be performed (Zubek, 1994, p. 1929). This could be overcome by having a formalized licensing organization such as is used by Western practitioners (i.e. American Society of Clinical Pathology [ASCP]). That poses another problem though, as to whether traditionalists would be willing to have such an organization.

According to Vass, Mitchell, and Dhurrkay (2011), the incidence of chronic diseases such as type 2 diabetes, renal disease, cardiovascular disease and chronic obstructive airway disease among Indigenous Australians is quite significant. In addition, the presence of mental health conditions and infectious diseases such as scabies, skin infections and rheumatic fever has also attributed considerably to the disease burden (Vass, et al, 2011). As a disability support worker, I had the opportunity to look after indigenous clients. With my experience working with them, it shed some light on me with how they value their culture and gave me an insight on their view about health concerning issues. I had my misconceptions about how aboriginal people

The colonial occupation and subsequent oppression has a greatly impact to the health of indigenous population across Australia. There is still lapses in regards to biomedical and ethnomedical models of health that still needed to work on in order to provide the quality care that is culturally appropriate and acceptable by the indigenous

Medicine, to the modern day world, is a way of healing the sick and helping people experience life to their full potential. It is an ingredient of a culture that allows the culture to survive through decades and centuries at a time. But what if the medicine that we know as helpful is actually harmful? When a child cuts their knee the first thing an adult would do is check the scrape and then assess the damage. After assessing the damage, the adult would normally plan a course of treatment to ensure the child would not lose a limb in the near future. After treating the child with a mixture of antibacterial wipes, bandages and ice cream, what if the child is not better, but actually worse? That is what happens when you compare the medical practices of the Hmong to the medical practices of the Americans, both cultures believe that the others will cause more damage than good in respect to healing the soul and body.

As health professionals, we must look beyond individual attributes of Indigenous Australians to gain a greater understanding and a possible explanation of why there are such high rates of ill health issues such as alcoholism, depression, abuse, shorter life expectancy and higher prevalence of diseases including diabetes, heart disease and obesity in our indigenous population. Looking at just the individual aspects and the biomedical health model, we don’t get the context of Aboriginal health. This is why we need to explore in further detail what events could have created such inequities in Aboriginal health. Other details that we should consider are the historical and cultural factors such as, ‘terra nullius’, dispossession and social

Many times the protagonists become the victims of the story and are eventually defeated. This is the case in Joseph Boyden’s Three Day Road. The protagonist, Xavier Bird, is the victim and is eventually defeated by the powers and doings of the people that he encounters during the war, and also by the uncontrollable forces that act upon him during the course of the war. Ultimately, these two factors overpower him and lead to his emotional defeat.

erosion of the Aboriginal culture.(chp.2). Restrictions placed on the cultural practices of the Aboriginal people ultimately led to the abatement of the Aboriginal traditional medicines.(p88). Losing their freedom to practice traditional therapeutics, the Aboriginal people eventually had to adapt to the culturally inappropriate ways of western medicines. The purpose of this paper is to examine the advantages of Aboriginal healing methods for the Aboriginal people, as well as to explain why these traditional methods continued to persist long after western style medicines were introduced.

I’ve been reading ‘ A Long Walk To Water’ recently and i have realized that salva and Nya have shaped different identities. Salva has an identity as a lost child or a brave child. while nya is known was a good child or a listener. How do you think that you’ve shaped your identity?

Native American traditional medicine and spiritual healing rituals go back for thousands of years, these traditions often focus on different variations of alternative medicine. This knowledge is passed on throughout generations, many of the tribes learn that by mixing natural plants such as herbs and roots they can make remedies with healing properties. It is believed that being healthy is when people reach a state of harmony not only spiritually, mentally but physically. To be able to overcome the forces that cause illness people must “operate in the context of relationship to four constructs —namely, spirituality (Creator, Mother Earth, Great Father); community (family, clan, tribe/nation); environment (daily life, nature, balance); and self (inner passions and peace, thoughts, and values)” (Portman & Garret, 2006, p.453). In this research paper I am going to show evidence of the tremendous influence that Native American medicine and spiritual healing have over modern medicine in the course of healing

I think it is important to follow directions because if people didn’t follow directions we would have a lot of CHAOS in our world!!! The reason why we would have chaos is because kids would do drugs, have kids at REALLY young ages and there would probably be more homeless people. I think it is important to follow directions because for instance you could be walking across the street (say there’s no speed limit, red lights/stop signs or anything like that) you would obviously get hit by a car and most likely end up in the hospital or be dead on the spot. That’s why there are traffic rules that should be followed.

In modern medicine, alternative therapies are poorly understood and studied. The preference for alternative therapies, and herbal medicine were indicated, and the fear of relinquishing information regarding these practices were almost paralyzing. It seemed as though they were ashamed to admit to cultural healing practices, and did not divulge information to practitioners regarding their usage. The cultural disconnect was present as alternative/complimentary medicines are valued as a culture, and “modern” practitioners cast judgment on their usage. This perceived stigma additionally limited the information shared by the cultural participants with modern medical treatments, potentially causing additional harm, as some herbals are potentially toxic.

Why do you think McCarthy has chosen not to give his characters names? How do the generic labels of “the man” and “the boy” affect the way you /readers relate to them?

"Native American medicine is based on widely held beliefs about healthy living, the repercussions of disease-producing behavior, and the spiritual principles that restore balance." -Ken "Bear Hawk" Cohen (Chrisman 1).