We Come From People Finding Your Roots Analysis

Imagine being stuck in chains for six months in your own filth and waste. For some slaves on the middle passage it was exactly like that. This, however, was different than slaves born into slavery, for they didn’t have to go through that harsh journey. Both were common to try and escape, few making it. Making the outcomes of Frederick Douglass, who wrote an autobiography, and Kunta Kinte, from the movie “Roots,” different. While “Roots” and the narrative of the “Life of Frederick Douglass” have some similarities, the differences of their origins and outcomes are more significant because that’s what shaped them who they are.

Though slavery is taught throughout ones education, the severeness of it isn’t usually explained how the documentary Africans in America: The Terrible Transformation explains it. Throughout school, students typically don’t examine how the racial prejudice that was associated with slavery was horrific in so many different ways. This documentary allows viewers to be

The time has come again to celebrate the achievements of all black men and women who have chipped in to form the Black society. There are television programs about the African Queens and Kings who never set sail for America, but are acknowledged as the pillars of our identity. In addition, our black school children finally get to hear about the history of their ancestors instead of hearing about Columbus and the founding of America. The great founding of America briefly includes the slavery period and the Antebellum south, but readily excludes both black men and women, such as George Washington Carver, Langston Hughes, and Mary Bethune. These men and women have contributed greatly to American society.

America’s history will be scarred forever by the evils of slavery which once existed here. Slaves lived lives of pain and hardship. But some, like the slave and later abolitionist Frederick Douglass, rose up from the tribulations of slavery and led the way for progress and change in America. In his autobiography “Narrative of the Life of Frederick Douglass”, Douglass tells his inspiring yet harrowing story of his life as a slave in Maryland and his escape to freedom in New York and later Massachusetts, where he eventually became an abolitionist. Douglass masterfully uses ethos, pathos, and logos to craft his powerful narrative that exposes to his audience, the American people, the horrors, absurdity, and hypocrisy of slavery.

Together my family tree or Genogram and I see why it is important to know who we are and where we come from. I am an African American and both my parents are of African American decent. In the African American culture, many of our ancestors came to America by capture and not by choice. It is said that many African Americans were slaves and were a part of slave trade that was increased between the 15th and 19th centuries (Bennett, 2003; Van Sertima, 1976). Many African Americans were brought here to make their white or European owners money and cause them to be prosperous in areas of agriculture. There were white indentured servants, who could have worked to till the ground and make the harvest plentiful, but it wasn’t enough, so plantation owners saw it profitable to use African slaves as a solution to

The documentary, The African Americans: Many Rivers to Cross, allows one to experience African American history through key historical sites, and interviews with living eyewitnesses such as those who fought during the well-known civil-rights movement. The documentary sheds light on the experience of African Americans, both in the past and today. The information presented in class further aids in detailing how African American history shaped the African American community in regards to support systems, crises, but most importantly, how these individuals used resiliency to overcome their trials and tribulations towards a fights for rights, freedom, and respect. During the six episodes, one will see that the road and battle to freedom for blacks in America was not linear, but rather complex and difficult- it was much like the course of a river, full of loops and turns, sometimes slow, and sometimes reversing the current of advancement. Although enslavement led to the creation of the African American people, it manifested into the multiplicity of cultural institution, beliefs, and religion and social institutions that the African American people have established- along with their strength and resiliency. From slavery, lynching’s, and the many marches and protests led by phenomenal black leaders, to the gained freedoms and the first black president in the White House, the documentary, The African Americans: Many Rivers to Cross, details an engaging journey through African-American history from a perspective that thoroughly reflects the lives of African-Americans and the community in its

In this debate, the discussion will surround whether or not slavery destroyed the Black family. A family is a social unit living together and people descended from a common ancestor. The debate focuses on Wilma A. Dunaway who posits that slavery did destroy the Black family, and her opponent, Eugene D. Genovese, who says that slavery did not destroy the Black family. By analyzing Dunway, Genovese, and a host of other writers I have gather my own ideas for one side to agree with.

The Dehumanization of Slaves and the Black Race of People in America, as Portrayed in the Autobiography Narrative of the Life of Frederick Douglass and the Television Show Roots

The African Americans: Many Rivers to Cross, is a six-part Public Broadcasting Service (PBS) television series that chronicles the African-American experience beginning with the origins of the transatlantic slave trade, journeying to the inauguration of the first African-American president. It recounts the African American history, exploring the African-American people, including the diversity of cultural institutions, political strategies, and the religious and social perspectives they have developed- establishing their own culture, history, and society all while traveling a journey of unimaginable odds. In addition, this series travels through 5 centuries of historical events and struggles, ending with the present- detailing the strides African Americans made towards resiliency, a sense of community, social connections, social networks, social support, and connections of faith.

In today’s society, many have come to believe what they have been instructed over the years, whether it is fiction of facts. Living in a world, where only certain race can be seen as superior to others. Schomburg was a pioneer beyond his times. In the article “The Negro Digs up His Past”. The beginning of this essay revealed a powerful statement, “The American Negro must remake his past in order to make his future” (Arthur Schomburg). It is very clear, Schomburg realized the importance of being knowledgeable on your true history. “History must restore what slavery took away, for it is the social damage of slavery that the present generations must repair and offset”. Therefore, I acquiesce with such statement, it is up to the present generation to fight, and to aspire on restoring what was taken away. As we acquired more intelligence, today’s generation must continue on indoctrinating one another on our true history. However, let’s not forget, slavery was not the onset of the Negro history; when in fact, slavery interrupted the Negro history. Meanwhile, long ago, before slavery, Africans ruled the world, built nations, mastering in architectural ideas, philosophies, etc. Nonetheless, it is crucial for the Negro to dig up his past, for from it; today’s Africans shall conceive their true potential, and their ancestor’s greatest achievements. Just as Schomburg found his motivation after being told “Negroes has no history. On the other hand, he then stated “The Negro thinking

Many ignorant people assume that the living conditions of African Americans during slavery and desegregation were not as harsh as they are made out to be. However, autobiographies of African Americans that were alive during that time prove otherwise. If people continue to believe that African Americans did not live a tough life during slavery and desegregation, America will be covering up its past and directly contributing to the further discrimination of the African American people. Texts such as Frederick Douglass, Narrative of the Life of Frederick Douglass and Iceberg Slim, Pimp: The Story of my Life display how difficult growing up as an African American was during this time by providing insight into the atrocities of slave labor and pimping.

Although Douglass and Jacobs' experiences support the "personal as political', their narratives further explore the residual effects of slavery: 1) to prohibit the identity of male and female slave, and 2) to marginalize the slave's presence in society.

Prior to the publication of any slave narrative, African Americans had been represented by early historians’ interpretations of their race, culture, and situation along with contemporary authors’ fictionalized depictions. Their persona was often “characterized as infantile, incompetent, and...incapable of achievement” (Hunter-Willis 11) while the actions of slaveholders were justified with the arguments that slavery would maintain a cheap labor force and a guarantee that their suffering did not differ to the toils of the rest of the “struggling world” (Hunter-Willis 12). The emergence of the slave narratives created a new voice that discredited all former allegations of inferiority and produced a new perception of resilience and ingenuity.

Once a slave acculturated himself to his “new home,” he found himself unable to re-establish his family ties. Even if a slave was lucky enough to find a significant other, often times they were separated by sale, as can be seen in the account of Laura Spicer and her lost love. Moreover, couples often found their children sold off to other masters never to be seen or heard from again, at ages as young as eight years old. Therefore, a slave’s life was full of perpetual uncertainty, and fear of abandonment and neglect. Their bonds of love were never enough to out-weigh the voice of

That is the story of this country. The story that has brought me to the stage tonight. The story of generations of people who felt the lash of bondage, the shame of servitude, the sting of segregation, who kept on striving, and hoping, and doing what needed to be done. So that today, I wake up every morning in a house that was built by slaves. And I watch my daughters — two beautiful intelligent black young women — play with the dog on the White House