Well-Being Can Be Affected After A Person Dies: An Analysis

Attention Materials: Many times I have wondered what is true happiness. Is there such thing as true happiness? Can it even be attained if there is such a thing? Is it more of fulfilling desires, or satisfying psychological needs? Every person attempts to realize happiness in its fullest essence. It seems like today people are too busy trying to get rich. Nowadays it is believed that happiness lies in that new mansion, or a nice Ferrari. People are mistakingly assuming that wealth will bring to them a personal significance in which they will achieve happiness.

“A positive sense of wellbeing which

- Wellbeing is the condition or state of a human being, animal or plant. There are five types of wellbeing…

From the perspective of positive psychology, there is a well-being formula invested by Martin Seligman to achieve a higher well-being. Martin Seligman (2010) defined as happiness: H (to maintain the length of happiness) = S (happy range breadth) + V (you can control the factors) + C (your living environment). Happy length: the distinction between "temporary" happy and "persistent" happy. Temporary happiness can be achieved by food, comedy, bunch of flowers. While the persistence of happiness is mainly affected by genetic, and this genetic trait can be changed. The breadth of happiness: psychologists think that we are born with a happy constant point, like a thermometer. If there is a happier thing, even if we are upset, it will be dedicated

John Stuart Mill and Aristotle both address the idea of happiness as the goal of human life. They explain that all human action is at the foundation of their moral theories. Mill addresses the Greatest Happiness Principle, which is the greatest amount of pleasure to the least amount of pain. Similarly, Aristotle addresses happiness through the idea of eudaimonia and human flourishing. According to Aristotle, eudaimonia is happiness, it is the state of contemplation that individuals are in when they have reached actualized happiness. Also referred to as happiness or human flourishing, it is the ultimate goal of human beings. Happiness is “living well and acting well.” He explains that once general happiness becomes recognized as the moral standard, natural sentiment will nurture feelings that promote utilitarianism. According to Aristotle, happiness is a state of being. Both Mill and Aristotle agree that in order to attain true happiness, human beings must engage in activities that are distinct to humans and that make them happy. Aristotle’s idea of eudaimonia and human flourishing is a more compelling argument than Mill’s for happiness and the final end because Aristotle explains that the virtues bring human beings to happiness.

“A positive sense of wellbeing which enables an individual to be able to function in society and meet the

Quality of Life and Functioning for End of Life Care. HAT2 Community Health Nursing. Western Governors University.

When you die you lose memories surrounding the event that led to your death - that means running back to your body or the area after dying is forbidden. However, you keep the knowledge about your group, friends, enemies and other people that you've met before that event.

In part one of our book, “The Good Life,” we studied five different philosopher’s viewpoints on what is needed in order for a person to have a good, fulfilling life. They all included the concepts of pleasure and happiness to some extent in their theories, but they all approached the ideas in different ways. The two hedonists we studied, Epicurus and John Stuart Mill, place heavy emphasis on the importance of pleasure. They both believe that pleasure is a necessity in the ideal life. Jean Kazez agreed with their viewpoints in her theory and said that happiness was a necessity for a good life. Epicurus and Mill also argue that there is nothing else that we ultimately desire beyond pleasure and that it is an intrinsic good.

Even if we use the word “happiness” on daily basis, has anyone ever tried to define it? It’s harder than it seems. When do you feel happy? How is it when you feel happy? Is there any way to understand how much happiness to you experience? This is the main hypothesis of this paper – Can happiness or wellbeing be measured? And if it can be measured, how do we measure it? Happiness is feeling pleasure and enjoyment because of your life, situation (Meriam Webster). Pleasure and enjoyment are very subjective and means different things to different people. This is where the term subjective wellbeing comes from. There are a lot of things that can be included when measuring wellbeing. Various studies have been conducted to assess wellbeing and how does it affect other factors. For example Earlstin(1995) and later on Ferrer-i-Carbonell(2005) have examined the relationship between income and happiness. Gruber(2004) studies the relationship cigarette taxation and happier smokers. Richard, Clark, Gerogellis and Diener(2004) analyze the effect of unemployment on wellbeing.

For most of us, achieving some state of Happiness is a core objective. Indeed, in a great many of the philosophical musings on the very purpose of our lives here on Earth will tend to focus on the importance of achieving happiness, of sharing happiness and of bringing happiness to others. It is therefore reasonable to propose the knee-jerk response that happiness is the end in and of itself. However, as Kant asserts, this is an incomplete understanding of our supposed purpose here. As the 18th Century German philosopher asserts, happiness lived without the principle of good will, can have the capacity to be a rather unsavory force. According to Kant, in fact, this concept of good will is a core determinant as to whether the characteristics by which we can be defined may be considered virtues or vices. Kant argues that this truth "holds with gifts of fortune; power, riches, honor, even health, and that complete well-being and contentment with one's condition which is called happiness make for pride and often hereby even arrogance, unless there is a good will to correct their influence on the mind and herewith also to rectify the whole principle of action and make it universally comfortable to its end." (Kant, p. 7) This principle underlies the initial rejection of the assumption that Happiness, however formulated, is the

Our lives do not always go as planned and sometimes events happen that are not expected or wanted, but we have to find a way to cope with it, especially if it is something that can not be changed. Every person in the world can relate to this feeling or situation happening at least once in their lifetime, most people many more. The events of our lives can vary from positive to negative and range from marriage to a family member passing away, along with everything in between. Depending on the situation and outcome, we will have different ways to accept and understand because not all humans are exactly alike. Our futures are not set in stone and one little decision or mistake can change the whole outcome of life for some people.With that in

Happiness is the fundamental objective of life. This bold statement is unanimously agreed upon among generations of people on every corner of our planet. However, the real question that has been contested for centuries is the true meaning of happiness? The true meaning of happiness is one of the most highly debated philosophy topics in history. Most famous are the writings of Aristotle and John Stuart Mill who both paint very opposing pictures of happiness. Mill believes happiness is obtained through pleasure and the absence of pain. On the other hand, Aristotle insist happiness is obtained through living a fulfilling, virtuous life. This passage will examine Aristotle 's and Mill 's views on happiness as well as give an opinion one which philosophical theory is most convincing.

Life After Death All of the major religions believe in life after death. However the ideas from religion to religion can vary greatly. I am going to look at Hinduism and Christianity, two religions that I have been surrounded by all my life, and the different perceptions they have of life after death, and then I will give my own view. "For certain is death for the born and certain is birth for the dead; therefore, over the inevitable thou shouldst not grieve.

a category mistake, or a misuse of language. He even went so far as to