Wendell Berry's The Art Of The Commonplace

Wendell Berry’s “Mad Farmer liberation Front” makes a strong argument for the simple life, preservation of nature, and individualism.

Berry’s mention of the farmer and an understanding of his farm is a constant theme in this essay. Agriculture, a distribution of products born from the earth and its entrance into our bodies as nourishment, describes an interdependence. The development of highways, industry, and daily routine of work and obligation, has caused a romanticization of wilderness. High mountain tops and deep forests are sold as “scenic.” Berry reminds the reader that wilderness had once bred communities and civilization, and that by direct use of the land, we are taught to respect and surrender to it. But by invention of skyscrapers, airplanes, we are able to sit higher than these mountain tops and this is his first representation of disconnect from Creation. Mechanical invention leads one to parallel themselves with godliness, magnifying self worth and a sense of significance. What is misunderstood is that through this magnification, because there is no control or limit, we “raise higher the cloud of megadeath.” Our significance is not proved by the weight of our material wealth, rather

Sitton and Utley’s book is a compilation of interviews from small landowners in Texas, whose existence was a combination of subsistence farming and production of

Berry's life has been consumed by both poetry and farming. He has written over 30 works of writing, all consisting of trying to convince oblivious people of how bad our American farming is deteriorating, and explaining how harmful most livestock is to humans. He has seen

One can say that being successful is based on your actions and how you prepare for the future. In “Outliers: The Story of Success”, written by Malcom Gladwell, he stated that many factors come into play regarding the success of an individual. In regards to Mike Honda, He was a congressman from, California and spent his early years in a Japanese internment camp. Whether if the person was talented or not, Gladwell made intelligent observations when thinking about successfulness. I completely agree with Gladwell on most of the points that he made and I believe that if most of the guidelines such as the 10,000-hour rule, advantageous era of birth etc… are followed, then one will have the opportunity to be successful. But not all of what Gladwell stated like the Matthew Effect (Wright P, 2003), are needed to become successful.

The novel Outliers, aims to investigate the very thing we want for our family, our students, and ourselves. For most of our lives we have believed that with hard work, anyone can achieve success. That had to be the reason that poor immigrants like Andrew Carnegie and college dropouts like Bill Gates achieved unimaginable wealth. Most of us were taught that working harder than anyone else would lead to ultimate success.

The interconnection between the human race and nature is complex, and can be interpreted an infinite amount of ways. Mark Jenkins’ ‘King of the Dirtbags’ and Wendell Berry’s ‘An Entrance to the Woods’ are both very similar in the ways they represent philosophical ideas regarding the relationship between the modern man and nature. Both literary pieces discuss the benefits of simplicity, and explain how mankind has a tendency to overcomplicate much of what they develop. The two authors also share the idea in their writings that the ability to adapt to different environments is a crucial trait in evolution and progression as a society. Another major concept that is prevalent in both of the author’s pieces is that man must be able to reach beyond his comfort zone to understand nature’s consistency throughout time.

The Agrarian Standard, an essay written by Kentucky author Wendell Berry, was published in Citizenship Papers on January 1st, 2002. The book this essay was published in served as a response to 9/11 and a reflection of our country. Berry resides in Port Royal, Kentucky, where he lives with his wife Tanya. His family runs a non-profit organization focused towards practicing agrarianism: a social or political movement designed to bring about land reforms or to improve the economic status of the farmer (Merriam-Webster online dictionary.) Berry has been discussing his belief in agrarianism throughout his 45-year literary career, through poems (Sabbaths- 1979, IV), speeches (“It All Turns On Affection”), and essays such as this one.

The Recent Age, we are entering more of a modern era with globalization, technology, and freedom, which is caught between modernism and postmodernism. In the confusion between modernism and postmodernism, society is left to wonder what nature really is. In Remembering by Wendell Berry, we hear the story of Andy Catlett and his struggles, when he gets his hand chopped off in a corn picker. We are able to see how he gets passed his problem that is affecting his family as well, and he comes to realize he needs to get passed it. Nature helps to clarify the problem and the solution, which Catlett struggles with throughout the book.

Growing up on a small family wheat farm in southwestern Oklahoma, I have experienced the harsh conditions of farming firsthand. The job that used to employ the largest amount of people in the United States has lost the support and the respect of the American people. The Jeffersonian Ideal of a nation of farmers has been tossed aside to be replaced by a nation of white-collar workers. The family farm is under attack and it is not being protected. The family farm can help the United States economically by creating jobs in a time when many cannot afford the food in the stores. The family farm can help prevent the degradation of the environment by creating a mutually beneficial relationship between the people producing the food and nature. The family farm is the answer to many of the tough questions facing the United States today, but these small farms are going bankrupt all too often. The government’s policy on farming is the largest factor in what farms succeed, but simple economics, large corporations, and society as a whole influence the decline in family farms; small changes in these areas will help break up the huge corporate farms, keeping the small family farm afloat.

The American farmer is his own landlord, and is content with a precedent of continual work, and limited governmental interference in his business. (Plotkin 392)

When it comes to the topic of addiction, most of us will readily agree that it is a miserable trait to possess. An addiction is a physical and psychological state of being that if not treated correctly could result into harmful wrongdoing. In The Power of Habit by Charles Duhigg, he recounts a story in which a fatigued housewife named Angie Bachmann lost all of her family’s assets, amounting to a million dollars due to a gambling addiction. Every habit has three components: a cue or a trigger of an automatic behavior to start, a routine the behavior itself, and a reward which is how our brain learns to remember this pattern for the future. According to Duhigg, “you cannot extinguish a bad habit, you can only change it” (63). Duhigg

Berry first begins with eating as an agricultural act. We think of food as an agricultural product rather than think of ourselves

LGBTQ social movements have evolved over time from liberationist politics of the 1970s to an enormous contemporary focus on gay and lesbian marriage rights, a controversial and arguably assimilationist priority for mainstream LGBTQ advocacy groups. Different forms of activism have approached assimilationism versus societal reformation or preservation of unique constructions of queer identities with a myriad of arguments. In “The Trouble with Normal” by Michael Warner, the author focuses primarily on a criticism of gay marriage rights activism in which he posits that all marriage is “selective legitimacy.” He points to other LGBT movements and issues as more worthy of pursuing, particularly intersectional pursuits of equal rights for people regardless of coupled status. In “Marital Discord: Understanding the Contested Place of Marriage in the Lesbian and Gay Movement” authors Mary Bernstein and Verta Taylor give a snapshot history of LGBTQ activism since the 1970s and offer similar arguments as Warner about the heteronormative and neoliberal nature of placing the fight for legal marriage rights at the forefront of LGBTQ activism, although they do also introduce emerging improvements with the increasingly intersectional awareness of modern advocacy efforts.

Father Boyle mentioned, “People want me to tell them success stories. I understand this. They are the stories you want to tell, after all” (Boyle 167). Many people think that living on a farm is so fun and easy