What Are Shia Religious Places

The first six Imams in order are Ali-Bin-Abi-Talib, Alhassan-bin-Ali, Alhussain-bin-Ali, Ali-Ibn-Husayn or Zain-Al-Abidin, Mohammad-AlBaqir, and Ja’far-AlSadiq. After the death of the sixth Imam, there were disagreements about who supposed to be next. The majority of Shias have a faith that Musa Al-kadhim is the seventh Imam. On the other hand, Isma’ilist consider Muhammad-Ibn-Ismail, to whom the whole doctrine was named, the seventh

The reformation of the country of Iran toward Islam caused turmoil among the people because the drastic changes forced on the people were not easily accepted. One of the major changes is that

Iran(former Persia) is a country located in the middle-east. However, it's not an ARAB country and the people speak persian(farsi) NOT arabic. They are well known for being rich, educated, and good looking. They are also famous for their cats and hand-made rugs.

The Shia Muslims believe that following the Prophet Muhammad's death, leadership should have passed directly to his cousin/son-in-law, Ali. Throughout history, Shia Muslims have not recognized the authority of elected Muslim leaders, choosing instead to follow a line of Imams which they believe have been appointed by the Prophet Muhammad or God Himself. The word "Shia" in Arabic means a group or supportive party of people. The commonly-known term is shortened from the historical "Shia-t-Ali," or "the Party of Ali." They are also known as followers of "Ahl-al-Bayt" or "People of the Household". The historical background of the differences of the two different Muslim faiths is important to recognize due to the significance of its effect on Afghan culture and lifestyle.

Burial sight of mumtaz mahal wife of Shah Jahan. A building made of white marble inlaid with precious stones and is still today of the most beautiful buildings in

is Friday in the mosque. “Ramadan, the ninth month of the Islamic Calendar, is considered as

Roy Mottahedeh has studied premodern Iran for years as a professor of history at both Princeton and Harvard University. His inspiration for the book comes from an anonymous professor who had lived in Qom during the late 1970’s, where and when the book primarily takes place. Mottahedeh’s source had left the company of mullahs and became a professor at the University of Tehan. In preparation of the book, Mottahedeh spent two years reading the curriculum of mullahs and interviewed numerous Iranian people who experienced the revolution first hand. Before the book begins, the author addresses the reader directly by acknowledging certain criteria that he wishes to make known. Mottahehdeh notes that no character in his story is real, but are based off of real people and a combination of their narratives. Additionally, he addresses the non- Iranian reader by explaining that no presentation of Iranian religious tradition can please all Iranians. He argues that, some Iranians will feel that the account of the mullah in his book is not reverential enough and others will believe he is too respectful. Lastly, Mottahedeh has certain objectives for his reader that he wishes to make known. These consisted of the revival of religion in politics, the emergence of deeply

Adherents to Islam are required to observe the "five pillars" of Islam (repeated expression of the basic creed, frequet prayer, a month of daytime fasting, almsgiving, and, if possible, at least one pilgrimage to Mecca in one's lifetime). The faith dictates behavior in other spheres of life as well. Islam forbids alcohol, smoking, and gambling. In Islamic settlements, the people build mosques to observe the Friday prayer and to serve as social gathering places. But Islam, like all other major religions, is divided - principally between Sunni Muslims (83 percent of Muslims), and the Shi'ites (16 percent of Muslims) mostly concentrated in Iran. The religion's main division between Sunni and Shi'ite occured almist immediately after Muhammad's death, and it was caused by a conflict over his succession. Muhammad died in 632 CE, and to some, the rightful heir to the Prophet's caliphate (area

There holy book is called Quran and contains the revelations that god made to Muhammad. They believe that through god Mecca was the holy city and the center of Islam. The five pillars are very different from any other religion because all Muslims must know them and they are the key to Islam. They are Shahada, Salat, Zakat. Siyam, and the Hajj. The Hajj is a key step in the five pillars and it tells that a Muslim must travel to Mecca to participate in a series of rituals if money and heath is stable. Islam’s holy building is called a mosque. They also have two major sects called sunni and shii.

From this initial split other divisions and changes occurred within the religious practices and laws of Islam. While both share a belief in the Qur’an and the sunna (sayings or actions) of the Prophet Muhammad there are religious and legal differences. Imams are by the Shia definition the divinely guided ones but the Sunni defines Imaans as saints (Diffen n.d.). The Shia declared Ali and his descendants Imams with a special connection to the will of God with religious and legal authorities. The number of Imams and who were truly the divinely guided Imams would split Shias. There arose many branches but it came down to three main ones the Twelvers, the Seveners, and Zayids (Goldschmidt Jr. 2013). The Imams were mystical beings and the Twelvers believe that the 12th Imam disappeared and will one day return to set thing right for Muslims. Within the Sunni sect there are four branches of Islamic Law:

I enjoyed reading your group's report on Shia Islam and their differences with Sunni Islam. It suffices to state that Sunni and Shia Islams' major disagreement was a rightful leadership in the Islamic religions. I think Sunni Muslims believe that a hereditarily privileged succession was not a right way to choose a leader in the Islamic community because Prophet Muhammad was a great leader in both religion and political world. Sunni Muslims simply wanted to continue the true role of the leader based on their leadership skills and behavior, and Prophet Muhammad was an ideal model. I have noticed that your group mentioned how Shia Islam is not "a religion that expressed itself and its ideas through many fantastical and lavish festivals."

Twelvers are a group in Shia Islam. Making up 12% of Shia Islam makes them the largest group within that section. Twelvers received their name from previous successors believing in twelve godlike leaders, or more commonly known as Imams. Twelve male descendants from the Muhammad family are believed to be Imams with religious and political power. Twelvers previously belonged to a group called Jafar Sadik. However, Jafar Sadik split into two groups, the Ismaili and the Musawite (later changed to the Twelvers). In most cases, the Twelvers are referred to as Shias since the two are so closely related. Although they do seem similar, they do have their differences.

The differences between Shia and Sunni’s took place after the death of Prophet Muhammad. “There are 1.6 billion Muslims across the world. Roughly 85%-90% of them are Sunnis”. (Ward) Sunni’s decided that the person/leader to guide the Islamic

The Safavids were the first the first to declare Shia Islam the official religion of Iran, and their interest in Iraq lay in the Shia holy places in central Iraq, and also the fact that Baghdad held significant symbolic value as the seat of the ancient Abbasid Empire. The Ottoman Empire on the other hand was afraid that Shia Islam would spread to Asia Minor, and thus looked to control Iraq as a Sunni-dominated buffer state. During the Ottoman period, the Sunnis were placed in political positions, while the Shias were then shut out of the political process. This divide between the Sunnis and the Shias continued to be more and more of an important element in the Iraqi social structure, and remains an issue even today. It was also during this time period that the Kurdish Baban Dynasty emerged and began to organize resistance to the Ottoman rule in Northern Iraq.

Kaaba – a sacred building made of “black stone” in the shape of a cube in Mecca and when in prayer Muslins turn in this direction (Dictionary)