What Are The Advantages And Disadvantages Of Caste

The Caste system has aroused much controversy than any other feature of India’s society. Every day, Dalits are butchered, assaulted, abused, raped, lynched, shot or openly mutilated without considering any consequences of the offenders. The deaths of pregnant women who are not able to pay the bribes at government hospitals, some boys with eyes raised completely out for falling in love with a girl of a superior caste, and horrid stories of employees boiled to death because of spewing out arguments with the boss are continuously reported in mainstream newspapers. After years of democracy, the social structure stands to practice the caste system disregarding abolishment laws. Every international or national effort to abolish caste differentiation and segregation has been proven ineffective. The caste system of India is a deeply inculcated social problem requiring immense commitment domestically and internationally in understanding what has stopped the measures to get rid of this ancient system and what measures are needed to complete elimination of the system.

Every feature that can be recognized can also be contradicted by the pragmatic truth of caste divisions in Hindu society. Zinkin clearly writes that it is much easier to say what caste is not than what caste is . The scholar proceeds to record what caste is not- it is not class, for in every caste there are educated and uneducated, rich and poor, well-born and ordinarily born; it is not skin color, for an Untouchable is an Untouchable whether born fair or dark and it is not the Aryan or non-Aryan, for the Aryans never penetrated into the South or East of India and it is not profession, for even though some occupations are tremendously recognized with particular castes, mostly artisans, the main occupation, agriculture, is open to all up to Vaishya and Shudra castes . Panikkar, writing in 1933, summarized caste as a common system of life, a religion, rather than a varying Hindu social order, and its caste rigidity with which its rules are imposed would put to humiliation even the Great Inquisition

During ancient India, there was a caste system which is the social hierarchy and is still prevalent today. The Varna is the system that was in the Vedic society consisted of four classes: Brahmins (priests), Kshatriyas (warriors), Vaisyas

Despite this, India had a very rigid structure. The caste system was everything in India. It was above even the state or the ruler, with the Brahmins or priestly class above all, even the warrior caste.

The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).

The caste system refers to Indian social order which is based on ancestry. The main social classes, “varna”, had priests at the top and peasants at the bottom. It developed due to increasing social complexity from intermingling with Dravidians.

Firstly, the caste system reflects the inequality of Indian society. Although religion in India is characterized by a diversity of religious beliefs and practices, majority of Indian population follow Hinduism. Therefore, the dominance of Hinduism beliefs is common in India. There is a belief in caste system, as Brood said, “a system of hierarchical social organization”1. Hindu society is divided into four main classes; the priestly class, the warrior and administrator class, the producer class who is farmers and merchants and the servant class. The remaining group of people who is “outcastes” is called “untouchables” or dalit. Brodd recognizes “dalits continue to suffer terrible oppression, especially in rural communities in India”. I still could not imagine how terrible this bottom class suffers until reading Max Bearak article. All sufferings of Rohith Vemula, from the hardships of growing up poor, interactions with society in caste to scholarship revoke and suicide, happened tragically because he was born in a dalit family. This is the

In Hindu caste system consists of four varnas (groups), with the fifth group named as “untouchables” who were considered as insulted and inferior. At the top are priests and teachers (Brahmins) because of the focus on the spread of religious knowledge. Then are rulers and soldiers, collectively called kshatriyas. Merchants and traders (vaishyas) are the lower group, whereas the fourth group contains society’s laborers (shudras). On the other hand, the Bantu social construction was slightly different from that of the Hindu civilization.

The caste system itself is a system of social stratification, based on two concepts, varna and jati. Varna

The caste system is a “complex system of social divisions that pervades life in India” (The Mauryan and Gupta Empires of India). The Hindu people are spread out among four different varnas and there is also a fifth group of Hindu’s called the untouchables. The four different varnas are called the Brahmins, the Kshatriya, the Vaishya and the Sudra. These four castes all have different labels to describe them. The Brahmins are the traditional priest class, the Kshatriya group is the warrior class, the Vaishya’s are the workers and the Sudras serve the three higher classes. The lowest of the low is the untouchables. It is said that they are dirty and poor from birth and they are assigned jobs to benefit the higher varnas. Each varna is divided into jati which are kinship groups with similar roles within the community and Hindu’s traditionally marry within their own

The caste system also plays a critical role on Indian society as it dictates a person’s social position. I believe this to be true in more rural areas and smaller communities of Indian society. The dharma in each caste system is not always the same and the caste systems dharma can vary. This is to say that dharma is not necessarily universal

The intense hierarchical system in India has been immensely fascinating for thousands of years. A probable theory to the beginning of the caste system is the movement of Aryan population into India from the north. The Aryan peoples conquered much of India and its ' natives causing a separation between the two populations, possibly explaining the separation between the higher castes and the “untouchables.” Additionally, the Aryan 's imposed their preexisting hierarchy on the natives thus creating the caste system. However, “According to Hindu tradition the caste system owes its origins to the four Varna.”(149. Hutton) The Varna are based on different parts of Brahma, or God, each part representing a seperate caste. Much of Hindu belief, practices, and text further the structure of the caste system, such as the idea of Dharma, and text in the Bhagavad Gita, a Hindu scripture. Though the creation of the caste system, similar to Hinduism itself, is not traceable, the caste system and its continuation can largely be contributed to the Hindu faith. From creation the Hindu faith helped perpetuate, enforce, and build the caste system through stories, texts, laws, and practices.

What are the four major castes? What implications does the caste system have for everyday life? How does the caste system relate to Hindu ideas of spiritual life? “The four major castes of Hindu society are; seers ( brahmins ), administrators ( kshatriyas ), artisans or farmers ( vaishyas ), and followers or servants ( shudras)”( Smith 56). Smith writes, religious leaders, teachers, artists, and philosophers are members of the first caste, brahmins, khatriyas, the second caste, first known as warriors are now managers. The tillers of the land, the makers of bricks, and the builders are part of the third caste, vaishyas. The fourth caste is made up of servants, those who will take care of the other castes’ needs (56)”. While I was working in India, summer of 2001 and there at the invitation of the richest family in India and staying at one of their compounds, some of my co-workers and I were playing snooker. A young boy walked into the room where we were playing. He stopped and talked to us for a few minutes before continuing to bed. Accompanied by a man of about twenty years old, the boy’s shudra, who had been the boy’s personal servant for ten or more years. The shudra’s purpose was to protect and serve his charge’s every need. Although there is inequality between castes, Smith denotes.“ within each caste, there is equality, opportunity, and social insurance ( 57)”. Although the text

one of the key themes of the writings of Dr. ambedkar was the attainment of social justice and establishment of, just society, which for him, was essentially also a casteless society. He not only provided a ruthless criticism of the existing social order but also came up with an alternative vision and alternative model of social order based on justice, liberty, equality, fraternity and annihilation of caste. Ambedkar was convinced

A few disadvantages of India’s social system are that Religion, caste, and language are major determinants of social organizations. According to the US Department of State-Background Notes website, even though the government has declared the caste system as illegal, it still has a presence in occupational and societal hierarchies (The Office of Electronic Information, Bureau of Public Affairs, 2010).