What Are The Causes Of The Boxer Uprising In China

Instability between religious groups was also a common issue and yet another effect of the spread of Buddhism in China, and led to the consistent repression or defense of one’s religion (Doc’s 2, 3). Though Buddhism left a large effect and influence on multiple characteristics of society, it’s most noticeable in social and political classes

The Chinese had many reasons to fear and ultimately reject the Westerners. The first anti-Christian movement was in 1616-1621 in Nanjing. This revolt was started by Shen

In the debate, one side claims that the Boxer Rebellion was fueled by a large drought, which the boxers claimed was being invoked by the Christians. The other side of the debate says that the rebellion was mainly fueled by the fear and hatred of foreigners, especially christians. The people who claim the drought have a valid point, because in the places where the rebellion was the bloodiest, were also the areas where the drought was the worst. However, the people who say that it was mainly foreign hate, reminding the opposition that people in 1900’s were sophisticated enough to not truthfully blame natural phenomenons on witchcraft.

The Boxer Rebellion was an uprising initiated in China, after the Chinese suffered many devastating defeats at the hands of foreign powers. Originating in the 1900’s, a secret organisation called the Society of the Righteous and Harmonious Fists, began carrying out attacks on Chinese-Christians and foreigners. They became known in the West as the “boxers”, for their martial arts fighting style. What caused the Boxer Rebellion? There were three main causes.

The Taiping Uprising between 1850-1864. Its leaders rejected Confucianism, Daoism, and Buddhism alike, finding their ideology in a unique form of Christianity instead. (Original: p. 565; With Sources: p. 883)

Matteo Ricci was a born in Italy in 1552. He became a Jesuit and went a mission to China in 1583. He lived out the rest of his twenty seven years in China, bringing in Western culture and technology, while learning about what China had to offer. In his novel, The Memory Palace of Matteo Ricci, Jonathan Spence retells Ricci’s life story, while also adding information about the world at the time. Spence tells Ricci’s story in an interesting way, by assigning Chinese characters and images that he believes Ricci would have used in his memory palace, a fictional tool to remember what that took place during his life. The memory palace works by assigning memories to a character or image, so when you think of the image, you can remember the memories associated with it. Spence then breaks up the chapters separately by each image or character and talks about the history and story from Ricci’s life associated with the image or character. This essay will primarily focus on chapter four of the novel, though a summary of the themes of chapter six is included as well. In chapter four Spence largely discusses the three main religions of the Western world, Christianity, Islam, and Judaism, and then draws parallels with the three largest religions in China at the time, Confucianism, Buddhism, and Daoism. However, these examples are not the only instances where a trio of three religions and belief systems are present. At the end of the Warring States period in China, around 350 BCE, China was

Weakness was demonstrated by the Qing. Cixi finally realised that reform was the only hope China in becoming The Middle Kingdom again. As years went by The Qing dynasty was just a shadow of a national government. The Qing dynasty, that started in 1644, was weakened by the Boxer Rebellion. Furthermore, even

The spread of Buddhism in China was a process which lasted over one thousand years. It was the inevitable result of social and economic development in ancient China. The doctrines of Buddhism met the need of the Chinese rulers as well as the spiritual demand of ordinary Chinese people. As a religion from abroad, Buddhism went through many hardship and difficulties but was finally accepted and worshiped by so many of its believers. The essence of Buddhism is love and forgiveness. It encourages people to be kind-hearted and helpful . It believes in punitive justice. All those have great influence on national characters of the Chinese people and ancient Chinese civilization. The Great Awakening took place when America was ruled by the British Empire. The new inhabitants were those European Christians suppressed by the Church of England. They were subjects

1. Trade rights and religious perceptions affected how Matteo Ricci viewed relations with china by taking a different strategy than the other missionaries. “…the Jesuit Matteo Ricci (1552-1610) encouraged his followers to immerse themselves in the language and to become conversant with the rich traditions of Chinese literature (Source 21.2, Ricci, Matteo, in Patterns of World History, Vol. 2, p. S21-4)”. Instead of limiting their training in Chinese language and culture and focusing merely on the conversion of the poor, the Jesuits instead immersed themselves in the Chinese language and high culture of the empire. They gained recognition through their advanced knowledge in mathematics, astronomy, military science and other European learning required by the imperial

Many people argued that Empress Dowager Cixi accelerated the speed of the demise of the Qing dynasty. Cixi might be a blasting fuse but she was not accounted for the final fall of the dynasty. The actions Cixi took had profoundly changed the foundation of feudal China so as to push China forward into a modern stage. Although many historical data suggested that whatever Cixi had done were to consolidate her authority and personal status. But no matter what, the impact on the country was obvious. Cixi broke the previous traditions from Confucianism that had been lasted for centuries. Tensions between the Manchus and Han Chinese had been greatly improved, which made a great contribution to China for later unification. Under the reign of the Empress Dowager, the social structure had undergone a series of changes. Qing 's demise is doomed, this was resulted from issues that had stacked up from previous generations. Moreover, Cixi did her best to secure China’s status in the world in such a chaotic period in history. She made undeniable contributions to China.

China experiences the pressure of the imperialist’s military which China did not have the knowledge or the experience to match. China went from a superior leader, self-sufficient country, that thought that everyone else were barbarians to a torn country. China accepted foreign trade, but they wanted to control and limit how much and with who the trade was used for, they felt that they European trade was unnecessary. They did not allow the western merchants to have any power or privileges and restricted them to Canton, plus they refused to open their trade system beyond Co-Hong which caused china to not become as prosperous as Japan. (Valentini 2013) Because China the believed that they were the center of civilization and that the Western culture was inferior the Chinese government refused to go along with any of the European’s request and the two nations became hostile towards

China came to realise that it was no longer at the centre of the world after being invaded multiple times by ‘barbarians’ from the outside who were stronger and possessed an intimidatingly sturdy culture and religion which threatened the Chinese culture and world order (Zhimin, 2005:38). China felt threatened and took to nationalism as a non-Chinese solution to the survival of China (Zhimin, 2005:38). However, “Chinese nationalism was a modern idea, seeping in from Europe. It was bolstered by the resentment of European imperialists, with their own ignorant and ruthless

After suffering many devastating defeats at the hands of the West. The Qing dynasty was suffering, and the majority of China was left impoverished. In the 1900’s, a secret organisation called the Society of the Righteous and Harmonious Fists, began carrying out attacks on Chinese-Christians and foreigners. They became known in the West as the “boxers”, for their martial arts fighting style. There were three main causes for the Boxer Rebellion.

It is in fact plausible that foreign intervention played a role in influencing some of the change between 1900-1912. The introduction of such heavily influenced western reforms resulted in further hatred of the foreign occupiers and thus sparking the launch of an anti-westerners campaign, known as the Boxer Rebellion. Consequences of tighter western controls took place, including further foreign presence and involvement, which was explicit in the humiliating imposition of punitive measures. These sanctions consisted of a $450 million reparation, weaponry destroyed and the permanent stationing of foreign troops in and around Beijing. The punishments brought about an atmosphere of utter embarrassment and fear but also encouraged a lack of distrust in the Manchus; the event validated the imperial government’s incapability to lead China to liberation. Although the financial cost caused some apprehension, it didn’t amount to economic turmoil – the penalties actually caused a change in the nation’s perception towards the Manchu dynasty as opposed to an economic transformation. The reparations led the Chinese to have an increasingly negative stance towards the dynasty, diminishing any respect the imperial rulers upheld.

The boxer rebellion−the fight between China and Western countries−has been a debate since the end of 1901. Many people have been wondering how the war happened and what were the reasons that lead to it. Although many researchers have showed the causes they have found, there will be other research that disagrees with them. This paper mainly supports the claim that suggested the three major causes of the boxer rebellion, and refutes the point that the new technologies and innovations that the West had introduced was not one of the causes. It will define three main causes that leaded to the boxer uprising which were the personal and religious belief of Chinese people, the rise of Christianity, and the support of Qing dynasty.