What Are The Similarities Between The Stoas And Roman Basilica

Ancient Rome is one of the greatest and most influential societies in the history of the world. From the basic rules of how the Roman Empire is set up to the infrastructures in the city, the strict hierarchy of Roman social structure can be reflected clearly all over the whole ancient Rome. In fact that “public architecture presents people with the official view of a society and provides the background against which its individual markers live their lives.”1 With the great desire of Roman for entertainment and their special taste for blood, the amphitheatre is considered as the most popular and most representative type of the entertainment building in the ancient Roman culture. And

Many similar characteristics are used throughout the Classical and Early Empire when the construction of temples was being built. Though old techniques were used, the advancement of new methods were being introduced to build faster, stronger, and in different shapes and sizes. We will discuss the Parthenon and the Pantheon; though similar in name, they do have some differences that represent the Greek and Roman styles.

It is important to look at the ancient buildings especially the Pantheon and Hagia Sophia microscopically, these will help us to find out about their similarities and differences as two ancient buildings transformed the architectural industry in Ancient Rome and Turkey. To start with, it is important to arrive at what the Pantheon and Hagia Sophia are;

Architecturally, societally and religiously, the Parthenon of Athens and the Pantheon of Rome share many similarities and some important differences. Fortunately, these wonders of the ancient world have survived to give us some idea of their construction and use.

The Rome’s Pantheon and Greek’s Parthenon are both significant and innovative structures that have influenced the architecture around the world. This essay will describe the style and function of each building as well as the similarities and differences between ancient Greece and Rome in four characters including history, design, usage, and similarity.

Pantheon and Hagia Sophia Pantheon and Hagia Sophia are two extremely outstanding architectural pieces of their times. They have been built according to the traditions of those particular times. The materials used to built these buildings and the purpose for which they were used are all very important aspects and have been briefly covered in this report. Pantheon The statesman Agrippa built pantheon in 27 B.C. Then it was completely rebuilt by the emperor Hadrian. The Pantheon is remarkable for its size, its construction, and its design. The dome was the largest built until modern times. The present structure was probably originally built as a temple for all the pagan gods. We do hear of it as being a law-court and a reception area for

Initial observations of the Roman Pantheon from the front appear to be similar to the ruins of the Greek Parthenon, but really both structures are somewhat unique in their composition, purpose, design, and fate. Constructed over half of a millennium after the Parthenon was built, the Pantheon, built in 27 B.C., exhibits some of the architectural styles and characteristics of its predecessor. However, the Romans refined Greek building techniques, thereby developing a unique and more advanced architectural style.

Towards the city’s heavily trafficked center the Roman Forum was constructed for convenient easy access of all the citizens. The foreground of the forum was occupied by a paved square with monuments to famous citizens. The temple to the Divine Julius, dedicated in 29 BCE to the deified Caesar, built in a Hellenistic style, is located in the background on the left; to the right is the temple of Vesta and the house of the Vestal Virgins, guardians of the everlasting flame; further to the right is the temple of the Dioscuri, Castor and Pollux dedicated in 6 CE Here the office of weights and measures was situated. The podiums of the temples of Caesar and the Dioscuri were often used as orators' platforms and it is in this part of the Forum that the meetings of the comitia took place. On the far right is the Basilica Julia built by Caesar. Its long façade occupies the entire south side of the Forum. (Owens, 154) Semi-circular in plan and having consisted of a tall stage building, theaters were a semi-circular orchestra and tiered seating area. Unlike Greek theatres, which were built on natural slopes, they were supported by their own framework of piers and vaults and so could be built anywhere and not where nature dictated. Amphitheatres (literally, ‘double theatres’) were elliptical in plan; with a central areana. (Bowra, 38)

Religion was a huge motivator for both of these periods, and held deep emotional connections for many artists. I find this to be somewhat relatable, since I also need emotional attachment as a motivator to complete my artwork sometimes. These designs resemble those of today in the amount of effort and forethought put into planning and building them, however, the complexity of these older religious structures lies in the artistic and visual nature of the building, rather than the efficiency-related accomodations one would observe today. This demonstrates the metamorphosis of human priorities over the centuries. Both of the images to be discussed (Temple of Hera II and Palatine Chapel) speak to the

To make travel easier, the Romans built roads which would aide the travel between villas and the city and the city’s baths were located south-east of town. Temples and their Doric architecture existed throughout Rome, her colonies and provinces and was used for the worship of Roman gods. Unlike temples, basilicas were situated in the center of town and was used as meeting halls, as well as conducting administrative

The most obvious similarity would be that of the protruding domes the two buildings possess. While they do have similar shape, they are constructed differently according to the style of the area. The Pantheon, for example, consists of stone and concrete, as opposed to the Dome of the Rock, which consists of a gilded wooden dome. With a central diameter of 142 feet, the Pantheon is actually the world’s largest unsupported dome. The romans had to design it with certain weight releases, such as the numerous coffers and the central oculus, in order to keep the dome from collapsing on itself. Because of its shape, most of the weight is pushed down and around the circumference of the dome. To keep it supported, thick concrete walls inside of the

Historical buildings play an important role in describing the social and cultural beliefs and values of a place of its establishment. People visiting the historic buildings are able to develop a proper insight into the community beliefs and practices that exist at the time of construction of a building (DuTemple, 2003). In this context, the present essay examines and evaluates the way in which the architectural building of ‘The Colosseum’ describes the societal and cultural values of Rome. In addition to this, the essay also demonstrates the technical and spatial features of the buildings and illustrates the way through the building is able to develop a language of classical architecture in Rome. The thesis statement of the present essay can be stated as ‘The extent to which the architectural building of ‘The Colosseum’ in Rome depicts the cultural and societal values and principles practiced in Ancient Roman Society’.

Greek and Roman temples are very similar in structure, however they have their differences as well. Lets

Greek and Roman architecture is truly amazing. They each had great ideas, and fabulous productions. It is said that the Pantheon is to Italy what the Parthenon is to Greece. Both are tremendous monuments that reek of culture and history. Each had a purpose which was displayed by the design and construction of each. There are such great meanings behind each of these architecural structures. The Romans and the Greeks alike worshipped and dedicated their structures and designs to the Gods and Goddess they believed in.

St. Peter’s Basilica and La Sagrada Familia are structures with amazing architecture, but they are much more than just a structure. Both basilicas tell a story about not just the architects and their interests of certain architectural styles, but also about the history and story of Catholicism. La Sagrada Familia and St. Peter’s Basilica are not often compared due to the time in which they were built, as well as due to their different styles of art and architecture. However, despite their very different styles of architecture, they both serve Catholicism a similar purpose by uniting those believing in the Catholic faith in very similar ways by using these magnificent buildings as propaganda in a positive manner.