What Cyborg Are You? Essay

The rivalry between humans and machines has been present since the beginning og the the world. Trying to make the world easier for humans has been one of the life goals for society in order to crate a better world; however, those people don’t know that as society progresses the worse it is to introduce automated machines, Intelligent machines are a threat for society because it will increase unemployment and poverty.

Only recently has the topic arisen in its modern interpretation, but mankind has long pondered over the possibility of automation. For centuries, scientists, authors, and philosophers have discussed the potential creation of automatons, or automated machines, as well as the possibility that the processes of the human mind are mechanical, and could perhaps be replicated artificially. In his 1748 materialist work titled L’Homme Machine, or “Man a Machine”, philosopher Julien Offray de La Mettrie describes “that thought seems to be a property of matter, like electricity, power to move, impenetrability, extension, etc” (de La Mettrie 30). De La Mettrie negated the ideals of Descartes, who had previously stated that the functions of the mind were of a different nature. This new way of thinking helped to get the scientific ball rolling for the future creation of intelligent machinery. For the majority of history, such matters would be considered supernatural or simply out of the realm of foreseeable scientific accomplishment, in that they were merely works of fiction and such technology was too far out of reach. However, with the development of computer technologies in the 1900’s, suddenly the sky became the limit. With the help of computers, new innovations quickly advanced the technology industry, allowing for much more efficient

made by the pro camp is that man is a ‘biological machine’ and is conscious, ergo, a machine is

In the short story “Burning Chrome” by William Gibson and the movie “Johnny Mnemonic” combined 3 elements between human beings and technology, which is hard science fiction, soft science fiction, and the higher technical development of technology in the future- cyberpunk. Besides that, William Gibson had mentioned about the “cyborg”, they are part human and part machine, but “what does it mean to be a cyborg and what do cyborg say about the relationships between human beings and technology?” The idea about cyborgs, and the relationship between humans and technology are being very significant, the technology helping humans to store a ton of data in their head, it used to improve human performance, productivity and helping humans to understand

At what point will society place a dependence upon technological advancements rather than the curiosity and interactions of mankind? With the constant acceleration of improvements within technology and any piece of information readily available many authors, artists, and individuals question the natural world as each generation more elaborately explores the innovative approaches towards science and technology. E.M. Forster’s short story, “The Machine Stops,” is based upon a fear of the technological revolution, and it introduces the audience to a utopian society facing multiple forms of isolation as a result of his society reaching complete dependence upon the technology of the Machine. The society’s reliance upon the Machine creates a divide between those who display an adoration and worship towards the Machine versus citizens who prevail and fight for their individual freedom. E.M. Forster illustrates the role he foresees technology to play in the end of human civilization through an exaggerated vision of the effects that technology leaves on our lives, which helps the audience to better understand our present day society properly.

Albert Einstein declared “It has become appallingly obvious that our technology has exceeded our humanity.” It is important to remember that Einstein said this long before all of the technological developments we know today. If he could see how far we have progressed, his proclamation would most likely be even more urgent. Many people share the fear of technology overtaking humans. Two authors, Clive Thompson, who wrote “Smarter than You Think” and Kevin Kelly, who wrote “Better than Human: Why Robots Will- and Must-Take Our Jobs,” have an optimistic view regarding the role of technology in the future. Although they use different reasoning, both Thompson and Kelly assert collaboration between humans and technology is necessary to maximize

            As the gap between present and future grows smaller and becomes difficult to discern, people and machines overlap and, in some cases, are indistinct or interchangeable.  "If we move even 'twenty minutes into the future (a la Max Headroom [1985])," as Larry McCaffrey states, "we will encounter a world...unimaginably transformed..." (9). In this environment, where "whole bodies of technique" are "supplanted monthly", the soft flesh of the human body becomes "a deliberately unsupervised playground for technology itself" (Neuromancer 4,11).  Some cybernetic implants, Molly's mirrorshaded eyes, her retractable razor claws, the brain sockets built to accept microsofts, software allowing instant access to and mastery of entire worlds of knowledge and skills, offer the promise of heightened, seemingly superhuman, physical and/or mental abilities. Such prosthetics seek to exploit or enhance a

‘Her’ (Spike Jonze, 2013), takes a unique step forward from the Sci-Fi genre’s cautionary interrogation of the cohabitation between man and Artificial Intelligence. Instead of honing in on what Braidotti (2013) perceptively coins as the integral “posthuman predicament”, Jonze (2013) questions the blurred lines emerging as a result of Baudrillard’s landmark hyperreality paradigm as the dominant social structure (1999). Significantly, Braidotti and Baudrillard’s work combined problematize the loss of boundaries between “organic and inorganic, the born and manufactured, flesh and metal, electronic circuits and organic nervous systems” (2013, pg.90) and agree upon the foundation of man’s ontological dominance. Samantha, almost immediately to proclaim

Do I really want to spend time on relearning to write? The book trembles in my hands. When did the shaking begin? I sigh and try three times to turn the page. This growing older is going to be a challenge. Would relearning to work a pen be more physical therapy than skill reacquisition?

Cyborgs are a very complex creation of the future. The general concept is that they cannot be recognized as non-humans. Although it has a programmed mission, this unit thinks and reacts on its own. The understructure is made of a very

Andy Clark, in Natural-Born Cyborgs, offers an extended argument that technology’s impact on and intertwining with ordinary biological human life is not to be feared, either psychologically or morally. Clark offers several key concepts towards his line of reasoning. Clark argues that a human being thinks and reasons based on the biological brain and body dynamically linked with the culture and technological tools transparently accessible to the human. This form of thinking and reasoning develops new "thinking systems" that which over time become second nature thoughts and reasons and are the basis of even newer "thinking systems." It is a repetitive cycle that continues forever being built upon previous systems.

Growing up I learned to read in school like most others, but when it came to writing I was at a huge disadvantage. I have a disability called dysgraphia which effects the way I write. When it would come time for me to do my class work my peers and the teacher would struggle to understand what I had wrote on the assignment which would lead to chastisement from my peers. At one point I stopped enjoying school and even stopped doing my work. On top of the chastisement writing became too much of a chore for me to handle as I would end up growing tired both physically and mentally due to the way I would hold my pencil it would hurt my hand which would cause me to not be able to write for long periods of time without taking a break between paragraphs. Upon review of my work I would mentally beat myself up over the quality of my hand writing. I would find it tiring to constantly checking my letter alignment and spacing that I would spend five minutes writing and the next ten looking over what I had just wrote and re writing it all over again all while being mad at myself for not being able to write like my peers especially when it came to writing in cursive.

He begins to understand the concept of near and far, something the machine has removed from society due to the lack of space and the reliance on technology to get one from place and place. Kumo realizes that one’s “body is the measure for all that is lovable and desirable and strong” (11). These humanistic characteristic are not displayed throughout the book and he is the only one to not ignore the issue of relying on technology when it cannot provide these things. He does, however, achieve an understanding of the machine and the consequences that will subsequently arise from the dependence on the

The film I’m a Cyborg but That’s OK (2006) takes place mainly in a mental hospital in Korea. The main character, Young-goon, is committed after cutting open her wrist and electrocuting herself with wires. She believes she is a cyborg, and therefore if she eats she will break down. In the hospital, she meets a young man, Il-soon, who is a kleptomaniac who believes he can steal parts of people’s personalities. He falls in love with her and eventually convinces her to eat again, thus saving her life. Throughout the film, the colors blue, yellow, and white are repeated in the background, and also in the character designs and clothing. The lighting, which is high key throughout the movie, plays a role in telling the story of the movie.

Rene Descartes’ “Discourse on the Method” focuses on distinguishing the human rationale, apart from animals and robots. Wherein, he does so by explaining how neither animals, nor machines possess the same mental faculties as humans. For Descartes distinguishes the human rationale apart from non-humans, even though he does agree the two closely resemble each other because of their sense organs, and physical functions (Descartes, pp22). Nevertheless, it is because the mechanical lacks a necessary aspect of the mind, which consequently separates them from humans. For in Descartes “Discourse on the Method,” he argues that the noteworthy difference between humans, and the mechanical is that machines are only responding to the world through of their sense organs. Whereas humans possess the significant faculties of reasoning, which allows them to understand external inputs and information obtained from the surrounding environment. This significantly creates a dividing ‘line’, which separates humans from non-humans. For in this paper, I will firstly distinguish the differences between the human and mechanical’s mentality in regards to Descartes “Discourse on the Method”. Secondly, I will theorize a modern AI that could possess the concept of an intellectual mind, and then hypothesize a powerful AI that lacks the ability to understand its intelligence. Lastly, in disagreeing in why there are no such machines that is equivalent to the human mind. For humans don’t possess all the