What Does It Mean To Say That God Is Created In The Image Of Man

The bible says that man is created according to the image of God, thus, the murder of another man is of the highest offense. “Whoever sheds the blood of man, by man shall his blood be shed, for in the image of God, has God made man”. The Mosaic Law also continues to give a lot of examples on how God expects us to treat each other humanely. Ten Commandments also forbids murder, stealing, adultery, lying and crave certain things. These rules help us treat each other morally and equally. Other examples would be to treat immigrants well (Exodus 22:21; Leviticus 19:33-34), help the poor with their needs (Leviticus 19:10; Deuteronomy 15:7-8), specifically give loans to the poor with no interests (Exodus 22:25) and to allow indentured servants to retire after 50 years (Leviticus

During the salem witchcraft trials people were guilty for breaking the ten commandment. Based on the trial people had to know the ten commandments to prove that they are the god’s child. Even though some knew the commandment; they broke one or more of the commandments due to their actions like “You shall not steal”, “You shall not commit adultery”, “Honor thy father and thy mother” which should be followed and respected.

{20:15} Thou shalt not steal. {20:16}Thou shalt not bear false witness against thy neighbor. (Moses). This shows again that all of Gods statutes concern family matters. God applied these laws to make them just and not to hurt anyone but to punish one when the action that they made was punishable.

It says, “For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws”. This verse means that breaking one law is the same thing as breaking all of them. Whether you murder or lie, it is still a sin. And breaking one sin and keeping the rest is like breaking all. God does not like this, and in fact, he hates (even though He’s a loving God) when people do not abide to His laws. Corrie, when trying to hide the Jews in her bedroom, lied to the police about the Jews. She also lied about having only one radio and the men under the table. I am not trying to say that Corrie is a bad person because she sinned a lot, I’m trying to point out that even though it would help lives, it was still breaking God’s commands.

Throughout history, people have been trying to create an improved, fair, and equal system of justice, not only to better society in which one lives, but to also find a sense of meaning in what responsibilities people should hold within their civilizations in order to create this just way of living. As early as the Old Testament within the Bible, we see examples of how the Hebrews formed their own justice. This can be seen in the in text of the Ten Commandments which were written in a form of law. Laws were significant even in this basic form of context, such as the Ten Commandments, which offered the ideas of right and wrongdoings and the sin for violating others for one’s own benefit. This not only

When Cain killed his brother, Abel, Cain’s actions were considered a crime. The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. One of God’s commandments are “You shall not murder.”

In short – yes. Interestingly enough, God actually loves the law. In fact, courts themselves can draw a lot of history back from the Ten Commandments. Despite what people are saying about how the Ten Commandments don’t belong in the courthouses, they are actually there for historical purposes, but that is for another time. The first thing that we should do is understand the Biblical context. When we read these short “clippings” we need to read them such that we have a Presumption Against Ineffectiveness when comparing them to the rest of the Bible. The other thing that is extremely important is to remember that these different passages were written at specific times for specific reasons, so we look to the Fixed-Meaning Canon to understand them.

The criminal justice system incorporates some of the standards of biblical justice, while disregarding others. Biblical and secular justice both require the recognition of a criminal act and necessitate the application of an appropriate punishment. When God established His law the ultimate goal intended was to bring justice that promotes forgiveness and restoration of the sinner in honor of His covenant with mankind. Psalm 130:3-4 says, “If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared” (KJV). Criminal law’s definition of justice suggests the idea of redemption while penalizing and punishing offenders in an effort to exact vengeance and maintain order and peace.

Having already defined justice as following God’s commandment, as the story continues, more commandments are introduced and thus the definition of justice between men becomes more

Jesus/God of Sinai one in essence with the Holy Trinity, called for stoning to death in the case of adultery. Jesus/God stopped the practice, crowning the law in love, which he fulfilled as truth (Matt 22:37-40). On love now hangs all the law and prophets, from the law given to Moses concerning God (Deut 6:5) and the neighbour (Lev 19:18). Surely, you cannot kill a person if the law be out in the slightest.

While there are these rules in place, the biblical sources permit exceptions to these rules, such as killing in self defense and punishing people for their sins, the form of these commandments are still required. They state that “thou shalt not do x” rather than stating “thou shalt not do x except in circumstances a, b, or c.” (Nathanson).

Second, the New Testament suggests continuity within the law (Gal. 5:3; James 2:10; Matt. 5:18), seemingly excluding the possibility of division. Addressing this issue, theologian Douglas J. Moo concludes, “...in general, it is notoriously difficult to know from the Old Testament itself which commandments should be placed in the category of ‘moral’ and therefore eternally binding in the form in which they were first given. Jews in Jesus’ and Paul’s day certainly did not divide up the law into categories; on the contrary, there was a strong insistence that the law was a unity and could not be obeyed in parts.” These considerations suggest it is unreasonable to divide the Mosaic Law into categories, allowing for the abrogation of some sections, while maintaining the validity and obligatory nature of others. Proponents suggesting Christians must conform to “moral laws,” and some “ceremonial laws” (i.e. the Sabbath, but not sacrificial offerings), must address these points and present a Scriptural basis for the division and categorization of the Mosaic Law, before making the rest of their case.

and justice that stems from a conflict between God's law and human law is one of

This paper will attempt to demonstrate the following assertions: 1) Mankind is created in the Image of God, 2) Every human being is created with (and maintains throughout their life) the dignity, value, and worth that comes from being an image-bearer of the Creator God of the Universe, and 3) God, as the Creator, has sovereign rule over all matters of life and death. These goals will be accomplished by first examining the Biblical teaching on the creation of man and woman in the Image of God. After examining some texts, establishing that mankind is created in God’s Image, I will discuss the implication of this assertion: namely, that every human life is sacred. Finally, I will look at how God’s sovereignty should inform our

“a tooth for a tooth, an eye for an eye and a life for a life” which are clearly stated in King James Version Leviticus 24:21