What Does Sethe 's Definition Of Motherhood Demonstrate About The Institution Of Slavery?

In Toni Morrison’s novel, Beloved there is a mother-daughter relationship in which Sethe out of motherly love, murders her daughter Beloved to free and protect her from the harshness of slavery. Through this, the ghost of her deceased daughter haunts her conscience and later further haunts Sethe about her act of love. From the time she slits the throat of her infant daughter and until the end of the novel, Morrison presents justifications of Sethe's actions and understanding of her use of this conflict to recreate history in relaying the harshness of slavery in this time period. Morrison uses tactics which incorporates Beloved and slavery making them synonymous and depicting the importance of the bittersweet ice skating scene.

Yet another example of Sethe’s dependence on her own strength is the account of Sethe’s own escape from “the grips of slavery in order to protect her children from what Morrison describes as School teacher’s brutal empire”.(196) Sethe is married by fourteen and is a mother by fifteen; but she is older and pregnant with her last child before she has to become superior protector of her children. Twenty-eight days after being a free woman, Sethe is forced to make the ultimate sacrifice as a mother. Although she is jailed as a murderer, her attempt to kill her four children is done so that her children would never know the life of a slave, so they would never be acquainted with “what Baby Suggs died of, what Ella knew, what Stamp saw and what

While Morrison depicts myriad abuses of slavery like brutal beatings and lynching, the depictions of and allusions to rape are of primary importance; each in some way helps explain the infanticide that marks the beginnings of Sethe’s story as a free woman. Sethe kills her child so that no white man will ever “dirty” her, so that no young man with “mossy teeth” will ever hold the child down and suck her breast (Pamela E. Barnett 193)

When Sethe first meets Beloved, she welcomes her with a suspiciously large magnitude. Furthermore, it is clear that Sethe never revealed her past experiences to Denver, yet the moment Beloved asks about her lost earrings, it was “the first time she had heard anything about her(Sethe’s) mother’s mother”(61). This proves that Beloved, and not anyone else, is pulling Sethe to the past, by making her recollect of her days as a slave. In addition,“it is clear why she holds on to you(Sethe), but I just can’t see why you holding on to her,” Paul mentioned(67). This shows how Paul realizes that Sethe has taken in Beloved without much reasoning, and when Beloved hums a song that Sethe happened to make up, Sethe fully but blindly embraces Beloved as family. In fact, she “had gone to bed smiling,” anxious to “unravel the proof for the conclusion she had already leapt to”(181). This shows how consumed by Beloved she is.

Sethe understands that her history, filled with the pain of slavery, grief over losing her children, and guilt over Beloved's death, and tries to hide from all the anguish. However, she admits that the past seems to "always be there waiting," thereby emphasizing the idea that past horrors of life continue to haunt forever. It appears as though the power of her experience in slavery influences her so greatly that the memory triggers great pain, causing the horrifying incidents to "happen again." Even though Sethe understands that she cannot ever fully escape her history as it will come back to trouble her, she still tries to avoid them and thus attempts to shield her daughter from the horrors of history: "As for Denver, the job Sethe had of keeping her from the past that was still waiting for her was all that mattered" (45). It seems as though Sethe tries to deny the fact that history does not simply disappear. She still tries to protect Denver "from the past" even though history "waits," prepared to cause trouble and inflict the pain Sethe tries to repress. It appears as though Sethe continuously tries to fight against her memories and ignore her past in part one. For example, after she wakes, she begins "Working dough. Working, working dough. Nothing better than that to start the day's

Desiree’s action’s are cowardly. In today’s society, while times are different, Mothers in situations like Desiree’s have to own

Sethe lives in the shadow of her act of infanticide throughout the entire length of the book. This is because its legacy pervades itself throughout the entire novel, showing events leading up, and ways the future has been affected. The novel begins as such: “124 was spiteful. Full of a baby’s venom. (Page 1)” This baby refers to Beloved, who became a ghostly presence in Sethe’s house and continuously terrorizes the house

Slavery was a horrible institution that dehumanized a race of people. Female slave bondage was different from that of men. It wasn't less severe, but it was different. The sexual abuse, child bearing, and child care responsibilities affected the females's pattern of resistance and how they conducted their lives. Harriet Jacobs' Incidents in the Life of a Slave Girl, demonstrates the different role that women slaves had and the struggles that were caused from having to cope with sexual abuse.

Looking at the female slave as a mother, we find that she fetishizes her relationship with her child. Fueling her state of distortion further, we suggest that the mother believes her infant son’s existence is another mistakes. Boldly, the mother takes on the unprecedented role of God and makes a multitude of distasteful decisions about her infant son. Like deeming his fair skin unbearable, predicting that as an adult he will claim a “master-right” over black slaves, and finally ending his life. By all accounts, the mother is unable to make sensible decisions about anything.

Through character development, the story also portrays the theme of escaping the past. Sethe’s actions are influenced heavily by her dead child, Beloved. When the “human” form of Beloved arrives while sleeping

Shielded from the atrocities of slavery during her childhood, Jacobs depicts family life among slaves as one that remains intact in a “comfortable home” (29) through the example of her own family. Each member held limited rights along with the ability to work and the privilege to use their earnings as they pleased. It is not until the death of her mistress where she finally begins to feel the effects of slavery in the sudden separation of her family who are “all distributed among her [mistress’s] relatives” (Jacobs 33). The separation of family is one of the most integral subjects of her narrative since “motherhood [plays a great role] in her life” (Wolfe 518). Jacobs appeals to the emotions of her female audiences by contrasting a slave mother’s agonies in her separation from her children with the “happy free women” (40) whose children remain with her since “no hand” (40) has the right to take them away. The separation of families in Douglass’s narrative does call for some pity but the event is not as tragic in comparison to

Sethe is the only daughter of her mother who was kept alive. As a captured women, Sethe’s mother had rough choices to make. Either keeping children who reminds her of the endless rapes or give them to death for care. Through the course of the narrative, Sethe’s mother takes the miserable yet wise choice of letting her children go to the other side. Ma’am’s decision of keeping Sethe alive is because she was the daughter of black male. However, being alive did not make Sethe much happier. As a child, Sethe witnessed the loss of her mother at an early age. This loss was not a matter of life and death; rather it was a result of being a slave. Under the slave regime, slave mothers faced difficulties in having the opportunity and freedom to

 Sethe learned the value of motherhood from an early age.  Not wanting the children of the white men that raped her, Sethe?s mother, Ma?am (as she is called in the book), threw all the unwanted children away.  But, Sethe?s father was a black man whom Ma?am loved, and so she kept Sethe.  Recalling the story, Sethe thinks back on what Nan (the woman who knew Sethe?s mother and raised Sethe, herself) said, ?She threw them all away but you.  The one from the crew she threw away on the island.  The others from more whites she also threw away.  Without names, she threw them.  You she gave the name of the black man? (Morrison, 62).  Thus having an identity because of her mother, ?Sethe learns Ma?am?s history and grounds her personality in motherly-love? (Kubitcheck 123).  Kubitcheck also says, ?mother-love offers the strongest defense against slavery.  When Nan tells Sethe that her Ma?am chose to conceive and bear her, Sethe acquires the base on which to build feelings of self-worth? (135).  She could also identify with her mother by the mark branded below Ma?am?s

This becomes a paradoxical conflict for Sethe, as by attempting to reclaim a relationship with her dead daughter, she is merely reinforcing her own guilt.

Sethe was not the best role model, but she wants what was best for her children. She kills one of her children in a way so her children would not end up as slaves, as she did. “But now she'd gone wild, due to the mishandling of the nephew who'd overbeat her and made her cut and run.” (176) Though her heart was in the right place, killing does not solidify the barricade of future generation slaves. “Inside two boys bled in the sawdust and dirt at the feet of a nigger-women holding a blood-soaked child to her chest with one hand and an infant by the heels in the other. She did not look at them; she simply swung the baby toward the wall planks, missed and tried to connect a second time.” (175) This is not the definition of how a mother should nurture her baby. A mother should love and always take care of her children by all means. Even though Sethe saw the schoolteacher and his nephews torture her baby, she did not stop. She did not humiliated her herself as a bad mother, but her baby was humilated also. Having to see a mother kill her own child in front of her children is horrifying, in Sethes' mind killing was the decision she wanted to do. A women who takes care of her children would always want to be a role model for their children. Sethe stayed home most of the time and became weak. She layed in bed after Denver left 124, showing an uncanny role of a bad mother. A child would want a mother who is strong and happy, but Sethe did not end up becoming stronger.