What I 've Observed From Celia 's Case And All The Readings Essay

In the summer of 1855, a slave named Celia committed a crime that would test the laws and precedents placed on slaves in Missouri during this time period. Celia was only fourteen when purchased by a slave owner, Robert Newsom in 1850. Five years after being purchased, she murdered her owner in self-defense because he tried to rape her. Throughout the 1800’s, slaves had few rights, if any at all. Celia, A Slave brings up many questions about these rights because of the controversy surrounding a black woman and her white owner. Many of these questions were also sparked because of the brutal crime Celia committed.

In the book titled Celia, a Slave, written by Melton A. McLaurin, the story of a young slave woman is narrated. Celia had been bought at the age of fourteen by a male slaveholder named Robert Newsom. Newsom purchased Celia with the intention to “purchase a replacement for his wife” (18). Newsom’s wife had passed away a few years earlier, so “he required a sexual partner” (18). Throughout her stay at the Newsom household, Robert Newsom consistently raped and sexually exploited Celia. Celia’s lover, George, gave her an ultimatum saying that if she did not stop having intercourse with Newsom, George would leave her. Stricken with anxiety over possibly losing her lover and determined to stop Newsom’s behavior, Celia beat Newsom to death and burned his body in the fireplace. Celia went to trial, was convicted guilty for the murder of Robert Newsom, and was sentenced to death. Celia, being both a woman and a slave, had to endure twice the amount of hardships in an era controlled by “the sexual politics of slavery,” which was characterized by the exploitation of slaves both financially and sexually, unfair power dynamics, and little legal recourse.

The title of this book comes from the inspiring words spoken by Sojourner Truth at the 1851, nine years prior to the Civil War at a Women’s Rights Convention in Akron, Ohio. In Deborah Grays White, Ar’n’t I a woman her aim was to enrich the knowledge of antebellum black women and culture to show an unwritten side of history of the American black woman. Being an African- American and being a woman, these are the two principle struggles thrown at the black woman during and after slavery in the United States. Efforts were made by White scholars in 1985 to have a focus on the female slave experience. Deborah Gray White explains her view by categorizing the hardships and interactions between the female slave and the environment in which the

our generation of the horrific trades of slavery. The story of Celia is an emblem of the racial

Celiac disease is a fairly common disease but is not very well known. Celiac disease, or celiac sprue, is a digestive condition triggered by consumption of the protein gluten (Hill, Clinical manifestations and diagnosis of celiac disease in children, 2011). Gluten is a protein found in wheat, barley, rye, and oats. People with celiac disease who eat foods containing gluten experience an immune reaction in their small intestines, causing damage to the inner surface of the small intestine and an inability to absorb certain nutrients (Hill, Clinical manifestations and diagnosis of celiac disease in children, 2011).

In a time period when women were considered inferior, as were blacks, it was unimaginable the horrors a black woman in the south had to endure during this period. African women were slaves and subject to the many horrors that come along with being in bondage, but because they were also women, they were subject to the cruelties of men who look down on women as inferior simply because of their sex. The sexual exploitation of these females often lead to the women fathering children of their white masters. Black women were also prohibited from defending themselves against any type of abuse, including sexual, at the hands of white men. If a slave attempted to defend herself she was often subjected to further beatings from the master. The black female was forced into sexual relationships for the slave master’s pleasure and profit. By doing this it was the slave owner ways of helping his slave population grow.

In Celia, a Slave, written by Melton A. McLaurin, the relationships of race, gender, sexuality, power, law, and slavery in the antebellum South is revealed by Celia’s case. In antebellum South, many things dictated a person’s worth, but the race of a person was the number one factor. If a person was of a race other than Caucasian, such as being Black, then he or she would live in the United States as one of two classifications: slave or freed slave. Of these two classifications, both were thought as being subpar humans when compared to white citizens. Due to these beliefs regarding Blacks, slave and free, Blacks themselves were unable to protect themselves from slave masters and in most legal standings (McLaurin 137). This means that Blacks did not have the same citizenship as white people because a slave was not a citizen in the eyes of the law but the human property of his or her master. Gender is the second idea that dictated a person’s worth and character. Males, white particularly, always held more power and sexual control over the women of the antebellum South. White women, when married, became the legal property of her husband (139). Even if a woman was not married, then she was still considered the property of her father and under his protection until she was given away. For example, Virginia Waynescot and Mary Newsome both lived with their father, Robert Newsome (10-11). By living with their father, the two daughters basically handed over their power because Robert

Slavery was common in the eighteenth century. Slaves were seen as property, as they were taken from their native land and forced into long hours of labor. The experience was traumatic for both black men and black women. They were physically and mentally abused by slave owners, dehumanized by the system, and ultimately denied their fundamental rights to a favorable American life. Although African men and women were both subjected to the same enslavement, men and women had different experiences in slavery based on their gender. A male perspective can be seen in, My Bondage and My Freedom by Frederick Douglass. A female perspective is shared in Harriet Jacobs’ narrative titled, Incidents in the Life of a Slave Girl. Upon reading both of the viewpoints provided, along with outside research, one can infer that women had it worse.

Celia, a Slave is the epitome of the relationship between slaves and their owners and also the slaves and other whites in the 1850’s. This is based on her interactions with her owner Robert Newsom and her reactions mainly with the community involved in her court case. These relationships affected more so the women slaves rather than the men slaves because of their weaker nature as perceived by the sexual differences of the time period between men and women in general. Slavery is questioned by the morals of the Northerners and some Southerners though it is common in the South so most Southerners reinforce the ideas of slavery with their own morals, believing slaves as meaningless because of their difference.

White explores the master’s sexual exploitation of their female slaves, and proves this method of oppression to be the defining factor of what sets the female slaves apart from their male counterparts. Citing former slaves White writes, “Christopher Nichols, an escaped slave living in Canada, remembered how his master laid a woman on a bench, threw her clothes over her head, and whipped her. The whipping of a thirteen-year-old Georgia slave girl also had sexual overtones. The girl was put on all fours ‘sometimes her head down, and sometimes up’ and beaten until froth ran from her mouth (33).” The girl’s forced bodily position as well as her total helplessness to stop her master’s torture blatantly reveals the forced sexual trauma many African females endured.

For centuries, a great deal of ethnic groups have been disempowered and persecuted by others. However, one should realize that none are more intense than the oppression of women. In the novel, The House on Mango Street, by Sandra Cisneros, women living in the Mango Street neighborhood suffer from their restricted freedom. Three such women, Rafaela, Mamacita, and Sally, provide great examples. All try to escape from their dreadful environment. Most of them fail, but at first, Sally seems to succeed in escaping from her father. However, she ends up meeting a husband as equally bad as her father. Ultimately, the men who live with Rafaela, Mamacita, and Sally act as insuperable obstacles that limit the freedom in their women’s lives.

The book Celia, A Slave is the factual story about a girl that takes place in Calloway County Missouri. Celia was brought to court for the murder of her master and disposing of his body in her fireplace. The author, Melton McLaurin, describes in graphic detail her sexual abuse from her master, Robert Newsome, and events leading up to her court appearance on October 9, 1855. This case came at a conflict time in the American Midwest when new territories were being designated as free or slave states, which made it a nationwide issue and gained the attention of politicians. McLaurin used his historical background to provide an accurate description the trial and the impact slavery had on politics in this period of time.

Throughout history and to this day women haven’t been able to have complete power over their bodies. The media show how women are being raped and abused by men and not getting the justice they deserve for what has happened to them, but instead the women have to carry on living their lives in shame and some of these women don’t even survive or commit suicide after they have been raped, not being able to handle their traumatic experience. However, as time has passed some of these women have begun to take control of these situations and of their bodies even if they have gone through severe moment in their lives. In this essay we will be looking at the poem “The Girl” by Sharon Olds and a modern version of “The Tale of Little Red Riding Hood”

No one in today’s society can even come close to the heartache, torment, anguish, and complete misery suffered by women in slavery. Many women endured this agony their entire lives, there only joy being there children and families, who were torn away from them and sold, never to be seen or heard from again.

Celia’s House is a new agency, a new home for women, however, the founder, director and key project staff are not new to the residential care of adolescents, women and children. The idea to create Celia’s House began years ago, the founder Carol Vickers began her career in this field 24 years ago, she began a temporary part time job as a direct care worker in a residential facility hired by the Sisters of Good Shepard in 1992, working with adolescent girls. As the years, past, Ms. Vickers became passionate about working with girls who needed guidance and direction, so she became a full-time worker, returned to school, received a Bachelor’s of Science a degree with a Concentration Children and families. Ms. Vickers full- filled numerous roles