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Aristotle Number Two

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Number Two is the number of Plurality. Duality (or divisional plurality). Dualism, from the Latin word duo, which means "two" and it denotes a condition or a state of two parts. With Unity there is one word, one original, and one only essence, but it severs itself into two properties; two actions which are a kind of binary opposition where two related terms or concepts, which form a pair, are in opposition of their meaning toward one another. Therefore, we see in Nature, two opposites strictly defined as a contrasting pair, one against the other, such as: joy and sorrow, light and darkness, day and night, male and female, mortal and immortal, life and death, spirit and flesh. Both, as contasting elements, together producing all things. Thus from the odd, proceed both odd and even, making two distinct and …show more content…

Literally translated as a change of substantia or substance. It is a term used to represent the change of essential properties of an object or being. Aristotle observed: "one and the selfsame substance, while retaining its identity, is yet capable of admitting contrary qualities. The same individual person is at one time light, at another dark, at one time warm, at another cold, at one time good, at another bad. This capacity is found nowhere else... it is the peculiar mark of substance that it should be capable of admitting contrary qualities; for it is by itself changing that it does so". Within every independent entity lies a part of its opposite. Aristotle described four types of qualitative opposites:

correlatives, a concept or a word that has a mutual relationship with another concept or word. contraries, and antithesis, the opposite or the reverse of a concept or word. privatives, (of an action or condition) marked by the absence, removal, or loss of some quality or attribute that is normally present. positives, a good, affirmative, or constructive quality or

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