In The Canterbury tales, there is satire in which case gives the reader a comedic, exaggerated, and sarcastic overview of the characters actions or background. Chaucer gives the readers a taste of how he distributed satire within each individual character’s persona within the exposition. For starters, The Prioress’ role and or actions during this journey, Chaucer had written the following, “That she would weep if she but saw a mouse Caught in a trap, though it were dead or bled. She had some little dogs, too, that she fed On roasted flesh, or milk and fine white bread. But sore she'd weep if one of them were dead, Or if men smote it with a rod to smart: For pity ruled her, and her tender heart.” (Chaucer 144-150). Given this information about …show more content…
There was no other man so virtuous. He was the finest beggar of his house” (Chaucer 240 - 252). Applauds to the Friar for having such a “fine” life; such a great existence he is, In all truth Chaucer clearly satirizes The Friars way of living a great life knowing all the riches around him; I’ve yet to hear about him knowing anybody who lives as the poor; he himself is a beggar and judging the way he knows the wealthy people and mooching off them and uses the money for personal attainment moreover than helping the people such as the poor as anyone would expect. Finally Chaucer talks about the qualification of going on this pilgrimage. On fourth the introductions another turn in events is the Squire who had accompanied the Knight, Chaucer had written, “In hope to win thereby his lady's grace. Prinked out he was, as if he were a mead, All full of fresh-cut flowers white and red. Singing he was, or fluting, all the day; He was as fresh as is the month of May. Short was his gown, with sleeves both long and wide. Well could be sit on horse, and fairly ride.” (Chaucer 88-94). Well dressed, a beautiful stallion, and looking for a maiden to share this wonderful journey with; sounds like a cliche parody love story to
The Canterbury Tales were written and pieced together in the late 1380's, early 1390's. The author of the book is Geoffrey Chaucer. When considering the structure of the tales, one can deduce that they were put together using Framework Narrative, a very unique style of writing. The opening prologue speaks of 29 pilgrims, including Chaucer, who are all on a pilgrimage to Canterbury. All of them are seeking a certain shrine for spiritual cleansing, and relief. The journey was to be long, but in the end it would all be worth it. Chaucer's social views and prejudices are revealed through his description of the pilgrims in The Canterbury Tales.
Geoffrey Chaucer used sarcasm to describe his characters in "The Canterbury Tales." It will point out details that are seen in the book that help explain how he used this sarcasm to prove a point and to teach life lessons sometimes. I will also point out how this sarcasm was aimed at telling the reader his point of view about how corrupt the Catholic Church was. Chaucer uses an abundance of sarcasm, as opposed to seriousness, to describe his characters in "The Canterbury Tales."
Chaucer describes his grandiose opinion of himself, the friar is pompous and crooked. He surmises that a man of his “status” should not be seen with the lowly and poor, which is ironic because those are exactly the people he is meant to help. Chaucer as discloses the lengths he is willing to go for even the smallest person gain saying. “His brethren did no poaching where he went./For though a widow mightn’t have a shoe,/So pleasant was his holy how-d’ye-do/He got his/farthing from her just the same/Before he left, and so his income came” (“General Prologue”, 256-262). The friar is willing to take from the people who need it most in the community, the widow’s economic class and living conditions are used further show the reprehensible behavior of the religious characters. Friars, like several other religious orders are supposed to take a vow of poverty in order the become closer to Christ. The Friar in Canterbury Tales does the exact opposite. Both his greed and unscrupulous behavior of another religious character further substantiate the idea that the religious characters are used to reflect the corruption in the church.
Geoffrey Chaucer wrote The Canterbury Tales, using his characters as the mouthpiece for his iconoclastic views. Chaucer had serious issues with the hypocrisy of the church as well as, many other sacred institutions. The only reason that Chaucer was not exiled or even imprisoned for his views is the way in which he exposed them. Through the allegorical meanings of this text and Chaucer’s claim that he is simply retelling the events of his pilgrimage to Canterbury as it occurred, Chaucer is saved from extreme persecution. From the beginning of time there has always been issues with challenging the higher order; allowing people to make their own decisions and separate themselves from the way of the church often lead to death. In 1350 the
To begin, back in the days on Geoffrey Chaucer, religion was ruled by one and only one church, the Roman Catholic Church. He never really agreed with the ways of the church so he wrote a series of tales making fun of the people of England and the ways of the church. Even though he was purposely making fun of the church, he had to be careful of the way he said some things. With some of the characters he creates, Chaucer finds himself apologizing in advance for what he is about to say; or what the characters were about to say. By doing this Chaucer is using satire. Satire is when you say something but mean another or the opposite of the thing you say. Most of Chaucer’s tales are not appropriate for high schools, but of
Medieval Kardashians: (A discussion of the effectiveness of Chaucer reaching his intended audience through his use of satire in selected text from Canterbury Tales) There were very few enjoyable aspects of the 1300’s in England. At that time food was terrible, everyone stunk; there was no cure to the plague, and no reality TV to pass the time. Then Chaucer entered the picture and made life a little more bearable. According to Gale Contextual Encyclopedia of World Literature Geoffrey Chaucer was born in 1340 in London, England to a family of wine merchants.
In Chaucer’s famous novel: The Canterbury Tales, he describes many characters in a satirical way, while others he describes with complete admiration. The narrator (a constructed version of Chaucer himself) is staying at the Tabard Inn in London, when a large group of about twenty-nine people enter the inn, preparing to go on a pilgrimage to Canterbury. After the narrator talks to them, he agrees to join them on their pilgrimage. Although, before the narrator progresses any further in the tale, he describes the circumstances and the social rank of each pilgrim. There are two characters in these tales of the same social class, but Chaucer’s opinion on them vary greatly. These two characters are the beloved Parson, and the loathed Pardoner.
In the story, The Canterbury Tales by Geoffrey Chaucer, this human nature is most reverently displayed in the character of Nun Prioress, because she wants to appear as a woman of higher class. Through the use of literary elements, such as characterization, symbolism and satiric irony, Chaucer is able to illustrate how the Nun Prioress reflects the most basic of human traits, which is the desire to want something they cannot have.
of the poor outfit of the Knight. Instead he attempts to point out that the
Chaucer was very unique in the way that he used his language. In his stories you never really understand what’s going on until the next passage. There are two different kinds of satire he like to use. He likes to use sarcasm as well as exaggerated speech. This is important when reading his writing. His prologue is very long but simple and to the point. He was the best writer of his time. He was a novelist before they existed.
Chaucer’s work in Canterbury Tales shows his view on the pilgrims that he traveled with. Canterbury Tale’s was Chaucer’s way of ironically calling out individuals in a jocular way. The monk is described as “a lord full fat and in good point” (Chaucer 200). This type of irony is not how a monk should be, a monk should be thin and resemble the essence of the poor, but simple does not represent this statute.
The Friar is supposedly a religious man of God, that would live among the poor. Although people would not see how the Friar was, Chaucer knew the sneaky things he would do and allows the character to see the true Friar. "A Friar there was, a wanton, and a merry, a limiter, a very festive man." (208-209.) Unprofessionally, the Friar went from place to place collecting donations for the "Church" when the money would go to him. He would basically use his position in the church to get money. Friar's intentions were dishonest and would also make money by selling his blessings. He should have been even more poor than the people he had "helped," but he was living large and eating healthy. He would woo women with his sweet words and buy them gifts.
In the Canterbury Tales, Chaucer introduces a variety of characters with a multitude of personalities. From the despicable Summoner to the abrasive Miller, these characters are created with their own personalities and their own human failings. One common fault that characters share is hypocrisy. From pretending to be wealthy to cheating the poor out of money, hypocritical tendencies are abundant in the Canterbury Tales. Throughout the story, Chaucer ridicules the human criticizes the human failing of hypocrisy through the examples of the Pardoner, the Merchant, and the Friar.
Satire. Satire is a biting literary tool, one that Geoffery Chaucer used liberally when he wrote his Canterbury Tales. Webster's New World Dictionary says that satire is "the use of ridicule, sarcasm, etc. to attack vices, follies, etc." Using that definition, I think that all of the pilgrims in the Canterbury Tales are satirized to some extent; some of the satirizations are more subtle than others. The Knight is one of the pilgrims that is more subtly satirized.
Chaucer makes it quite clear to the reader that these men boast about the high morals of the Church, and then proceed to live in stark contrast to nearly every one of these morals. One example is how the Church preaches a solemn vow of chastity. Nevertheless, Chaucer tells of how the Friar had "fixed up many a marriage, giving each/ Of his young women what he could afford her." Therefore, the Friar would find husbands for the women that he had previously seduced but then lost interest in. Another aspect of the Church that these "holy-men" prove inconsistent is the vow of simple living. The Monk lives a rather lavish lifestyle, as Chaucer tells, "The Rule of good St. Benet or St. Maur/ As old and strict he tended to ignore;/ He let go by the things of yesterday/ And took the modern world's more spacious way." The monk enjoyed the comforts of good living, with fur-lined clothing, a fine horse, and first class meals. Likewise, the Friar enjoyed fine clothing, as Chaucer says, "Not then appearing as your cloistered scholar/ With threadbare habit hardly worth a dollar,/ But much more like a Doctor or a Pope." These elegant lifestyles are clearly in opposition to the teachings of the Church on simplistic living. Finally, the Pardoner preaches on behalf of the Church against greed and avarice, however he is very greedy himself. In his tale, the Pardoner tells an excellent tale denouncing greed and showing how greed leads to a person's downfall, yet the